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Chicano Catholicism—both as a popular religion and a foundation for community organizing—has, over the past century, inspired Chicano resistance to external forces of oppression and discrimination including from other non-Mexican Catholics and even the institutionalized church. Chicano Catholics have also used their faith to assert their particular identity and establish a kind of cultural citizenship. Based exclusively on original research and sources, Mario T. García here offers the first major historical study to explore the various dimensions of the role of Catholicism in Chicano history in the twentieth century. This is also one of the first significant studies in the still limited field of Chicano religious history. Topics range from how early Chicano Catholic intellectuals and civil rights leaders were influenced by Catholic Social Doctrine, to the role that popular religion has played in the lives of ordinary men and women in both rural and urban areas. García also examines faith-based Chicano community movements like Católicos Por La Raza in the 1960s and the Sanctuary movement in Los Angeles in the 1980s. While Latino/a history and culture has been, for the most part, inextricably linked with the tenets and practices of Catholicism, there has been very little written, until recently, about Chicano Catholic history. García helps to fill that void and explore the impact—both positive and negative—that the Catholic experience has had on the Chicano community.
Mexican American Catholics --- Mexican Americans --- History --- Religion. --- Chicanos --- Hispanos --- Ethnology --- Catholics, Mexican American --- Catholics
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"In 1940 there were virtually no Mexican American elected officials in Texas at any level of government. By the turn of the century that was no longer true. In fact, Mexican Americans in Texas had effectively reached parity with their white counterparts in elected office. This book tells the story of this dramatic transition in Texas politics and seeks to explain it utilizing original archival research, hours of interviews with leading figures, and the collected letters of some of Texas' most important politicians and activists. The departure from a racially uniform political class in Texas to incorporate Mexican Americans was slow and difficult. Mexican Americans rarely won easy victories and the concessions they received were often yielded with reluctance. Threatened with racial tension, minority status and political exclusion, it is perhaps surprising that Mexican Americans were so successfully incorporated. I argue that their incorporation was the culmination of six interrelated political processes: the long history of political organization among Mexican Americans in Texas that had established an effective corps of leaders, an increasing proportion of the voting-age population, new Democratic Party policies developed to increase the representation of women and minorities, a reinvigorated Republican Party that absorbed conservative voters and weakened resistance to racial reform in the Democratic Party, the civil rights legislation of the 1960s, and finally, an alliance with Anglo liberals that facilitated the transition to a more representative two-party system in Texas"--
Mexican Americans --- Politics and government. --- Texas --- Politics and government --- Chicanos --- Hispanos --- Ethnology
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Hispanic theatre flourished in the United States from the mid-nineteenth century until the beginning of the Second World War—a fact that few theatre historians know. A History of Hispanic Theatre in the United States: Origins to 1940 is the very first study of this rich tradition, filled with details about plays, authors, artists, companies, houses, directors, and theatrical circuits. Sixteen years of research in public and private archives in the United States, Mexico, Spain, and Puerto Rico inform this study. In addition, Kanellos located former performers and playwrights, forgotten scripts, and old photographs to bring the life and vitality of live theatre to his text. He organizes the book around the cities where Hispanic theatre was particularly active, including Los Angeles, San Antonio, New York, and Tampa, as well as cities on the touring circuit, such as Laredo, El Paso, Tucson, and San Francisco. Kanellos charts the major achievements of Hispanic theatre in each city—playwriting in Los Angeles, vaudeville and tent theatre in San Antonio, Cuban/Spanish theatre in Tampa, and pan-Hispanism in New York—as well as the individual careers of several actors, writers, and directors. And he uncovers many gaps in the record—reminders that despite its popularity, Hispanic theatre was often undervalued and unrecorded.
Hispanic American theater --- History. --- Drama --- Geschichte Anfänge-1940 --- Geschichte 1840-1940 --- Hispanos. --- Chicanos. --- History
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"One method of American territory expansion in the U.S.-Mexico borderlands was the denial of property rights to Mexican land owners. Many historical accounts overlook this colonial impact on Indigenous and Mexican peoples, and what existing studies do tackle this subject tend to privilege the male experience. In Archives of Dispossession, Karen Roybal recenters the focus of land dispossession on women, arguing that gender, sometimes more than race, dictated legal concepts of property ownership and individual autonomy. Drawing on a diverse source base - legal land records, personal letters, and literary works - Roybal reveals voices of Mexican women in the Southwest and how they fought against the erasure of their rights, both as women and as Indigenous landowners. Woven throughout Roybal's analysis are these women's testimonies - their stories focusing on inheritance, property rights, and sovereignty. Roybal positions these testimonios as an alternate archive that illustrates the myriad ways in which multiple layers of dispossession - and the changes of property ownership in Mexican law - affected the formation of Mexicana identity"--
Mexican American women --- Mexican Americans --- Chicanas --- Women, Mexican American --- Women --- Chicanos --- Hispanos --- Ethnology --- Ethnic identity. --- Land tenure --- History. --- History --- Sources.
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Winner of the 2006 Thomas J. Lyon Book Award in Western American Literary Studies, presented by the Western Literature AssociationIn The Emergence of Mexican America, John-Michael Rivera examines the cultural, political, and legal representations of Mexican Americans and the development of US capitalism and nationhood. Beginning with the Mexican-American War of 1846-1848 and continuing through the period of mass repatriation of US Mexican laborers in 1939, Rivera examines both Mexican-American and Anglo-American cultural production in order to tease out the complexities of the so-called “Mexican question.” Using historical and archival materials, Rivera's wide-ranging objects of inquiry include fiction, non-fiction, essays, treaties, legal materials, political speeches, magazines, articles, cartoons, and advertisements created by both Mexicans and Anglo Americans. Engaging and methodologically venturesome, Rivera's study is a crucial contribution to Chicano/Latino Studies and fields of cultural studies, history, government, anthropology, and literary studies.
Mexican Americans --- Ethnic identity --- History --- Cultural assimilation --- Ethnic identity. --- History. --- Cultural assimilation. --- Chicanos --- Hispanos --- Ethnology --- Mexican Americans history --- history
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When his father died, Harrison Candelaria Fletcher wasn't quite two. His mother packed up his father's belongings, put the boxes in a hall closet, and closed the door. The "man in a box" remained a mystery, hardly mentioned, and making only rare appearances in stories when Fletcher or his siblings inquired. Meanwhile, his young Hispanic mother transformed herself into an artist, scouting the back roads and secondhand shops of New Mexico for relics and unlikely treasures to add to her "little shrines," or descansos. "Look closely," she'd say to her son. "Everything tells a story." <
Mexican Americans --- Authors, American --- Fathers and sons --- Chicanos --- Hispanos --- Ethnology --- Sons and fathers --- Father and child --- Sons --- Fletcher, Harrison Candelaria,
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Healing with Herbs and Rituals is an herbal remedy-based understanding of curanderismo and the practice of yerberas, or herbalists, as found in the American Southwest and northern Mexico. Part One, ""Folk Healers and Folk Healing, "" focuses on individual healers and their procedures. Part Two, ""Green Medicine: Traditional Mexican-American Herbs and Remedies, "" details traditional Mexican-American herbs and cures. These remedies are the product of centuries of experience in Mexico, heavily influenced by the Moors, Judeo-Christians, and Aztecs, and include e.
Herbs --- Traditional medicine --- Mexican Americans --- Healers --- Healing --- Curing (Medicine) --- Therapeutics --- Chicanos --- Hispanos --- Ethnology --- Plants, Useful --- Forbs --- Therapeutic use --- Medicine.
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Mexican Americans --- Tales --- Folklore --- Jameson, R. D. --- -Tales --- -Folk tales --- Folktales --- Folk literature --- Chicanos --- Hispanos --- Ethnology --- -Folklore --- Jameson, Raymond De Loy, --- De Loi, Raimon, --- De Loy Jameson, Raymond,
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Mexican Americans --- Tales --- Folklore --- Indexes --- -Tales --- -Folk tales --- Folktales --- Folk literature --- Chicanos --- Hispanos --- Ethnology --- -Indexes --- Indexes. --- -Folklore --- Folk tales --- Folklore&delete&
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In 1937, Mexican workers were among the strikers and supporters beaten, arrested, and murdered by Chicago policemen in the now infamous Republic Steel Mill Strike. Using this event as a springboard, Zaragosa Vargas embarks on the first full-scale history of the Mexican-American labor movement in twentieth-century America. Absorbing and meticulously researched, Labor Rights Are Civil Rights paints a multifaceted portrait of the complexities and contours of the Mexican American struggle for equality from the 1930's to the postwar era. Drawing on extensive archival research, Vargas focuses on the large Mexican American communities in Texas, Colorado, and California. As he explains, the Great Depression heightened the struggles of Spanish speaking blue-collar workers, and employers began to define citizenship to exclude Mexicans from political rights and erect barriers to resistance. Mexican Americans faced hostility and repatriation. The mounting strife resulted in strikes by Mexican fruit and vegetable farmers. This collective action, combined with involvement in the Communist party, led Mexican workers to unionize. Vargas carefully illustrates how union mobilization in agriculture, tobacco, garment, and other industries became an important vehicle for achieving Mexican American labor and civil rights. He details how interracial unionism proved successful in cross-border alliances, in fighting discriminatory hiring practices, in building local unions, in mobilizing against fascism and in fighting brutal racism. No longer willing to accept their inferior status, a rising Mexican American grassroots movement would utilize direct action to achieve equality.
Américains d'origine mexicaine --- Américains d'origine mexicaine --- Chicanos --- Hispanos --- Mexican Americans --- Labor movement --- Ethnology --- Civil rights --- History --- Employment --- Mouvement ouvrier --- Travail --- Histoire --- Droits