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Negative theology or apophasis - the idea that God is best identified in terms of 'absence', 'otherness', 'difference' - has been influential in modern Christian thought, resonating as it does with secular notions of negation developed in continental philosophy. Apophasis also has a strong intellectual history dating back to the early Church Fathers. Silence and the Word both studies the history of apophasis and examines its relationship with contemporary secular philosophy. Leading Christian thinkers explore in their own way the extent to which the concept of the apophatic illumines some of the deepest doctrinal structures of Christian faith, and of Christian self-understanding both in terms of its historical and contemporary situatedness, showing how a dimension of negativity has characterised not only traditional mysticism but most forms of Christian thought over the years.
Negative theology --- Christianity --- Natural theology --- Christian theology --- 232.8 --- -232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus Christus als mens. Menswording. Incarnatie --- Apophatic theology --- Via negativa (Theology) --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Arts and Humanities --- Religion --- Negative theology - Christianity - Congresses
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Monastic and religious life --- Spiritual life --- Vie religieuse et monastique --- Vie spirituelle --- Early works to 1800 --- Christianity --- Ouvrages avant 1800 --- Christianisme --- 232.8 --- 273.912 --- Jezus Christus als mens. Menswording. Incarnatie --- Nestorianisme --- 273.912 Nestorianisme --- 232.8 Jezus Christus als mens. Menswording. Incarnatie
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262.5*314 --- 232.8 --- #GROL:SEMI-232 --- #GROL:SEMI-233 --- Vaticanum II:--decreten: groei; commentaar; theologische opvattingen --- Jezus Christus als mens. Menswording. Incarnatie --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- 262.5*314 Vaticanum II:--decreten: groei; commentaar; theologische opvattingen
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This short 1988 book offers an alternative reading of the impact of modernity on Christian faith to that advanced by Don Cupitt in the TV series and book The Sea of Faith. It is a spirited defence of belief in the objective reality of God and in life after death, as opposed to Cupitt's radically interiorised and expressivist conception of religion. As attractive as many may find a denial of the traditional doctrines of the Church in favour of an anti-metaphysical, non-dogmatic expressivist version of Christian faith, Hebblethwaite insists that of greater importance is the question of truth at stake here, and it is on the question of truth that he focusses his attention. After arguing against Cupitt's response to the modern situation, the author tries to show how belief in an objective God is not only possible despite the impact of modern science and historical criticism, but indeed highly plausible.
Apologetics --- Theism --- Truth --- 232.8 --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus Christus als mens. Menswording. Incarnatie --- Truth (Christian theology) --- Truth (Theology) --- Philosophy --- Religion --- Atheism --- God --- Misotheism --- Panentheism --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Religious aspects --- Evidences --- Cupitt, Don. --- Doctrine of God (christianism) --- Arts and Humanities --- Theism. --- Apologetics. --- Christianity.
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In Maternal Body: A Theology of Incarnation from the Christian East, Carrie Frederick Frost places Orthodox Christian sources on motherhood -- icons, hymns, and prayers -- into conversation with each other. In so doing, she brings an anchored vision of motherhood to the twenty-first century, especially the embodied experience of motherhood. Along the way, Frost addresses practices of the Church that have neglected mothers' bodies, offering insight for others who also choose to live within truth-bearing but flawed traditions. Whether female or male, whether mothers or not, whether mothers adoptive or biological, we each make our appearance in the cosmos through a maternal body; our mother's body gives us our own body. In these bodies we live our lives and find our way into the next. From the unexpected and fresh vantage point of the maternal body, Frost offers new ways of understanding our incarnate experience as humans and better cultivating a relationship with our Creator.
Women --- Women in the Orthodox Eastern Church --- 230.21 --- 232.8 --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus Christus als mens. Menswording. Incarnatie --- 230.21 Orthodoxe systematische en dogmatische theologie --- Orthodoxe systematische en dogmatische theologie --- Religious aspects&delete& --- Orthodox Eastern Church --- Doctrines. --- Religious aspects
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Incarnation --- Philology --- 232.8 --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus Christus als mens. Menswording. Incarnatie --- History of doctrines --- Religious aspects --- Inkarnation. --- LANGUAGE ARTS & DISCIPLINES / Linguistics. --- Philologie --- Philologie. --- Sarx. --- Histoire des doctrines. --- History of doctrines. --- Aspect religieux. --- Religious aspects.
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Was geschieht mit dem Körper nach dem Tod, wie kann er auferstehen und am Ewigen Leben teilhaben? Diese Frage beschäftigt Christinnen und Christen seit jeher. Antike christliche Zeugnisse zeigen: Einen Schlüssel zur Beantwortung sah man im auferstandenen Körper Jesu, der sich der Überlieferung zufolge den Jüngern am Ostermorgen offenbart und der in Gestalt der Eucharistie vom Menschen leiblich empfangen werden kann. In der Folge entstanden mit Beginn des 2. Jahrhunderts größere Entwürfe einer »Soteriologie des Leibes«, in denen Jesu Leib eine entscheidende Funktion für die Auferstehung des Menschen übernimmt und die stellenweise mit den wissenschaftlichen Standards ihrer Zeit für die Plausibilität einer leiblichen Auferstehung argumentieren. Teilweise stehen sie in Kontrast zueinander und provozieren gegensätzliche Zuspitzungen. Christine Jacobi untersucht im vorliegenden Werk Stimmen dieses Diskurses aus frühchristlicher und spätantiker Zeit, darunter Texte der entstehenden Mehrheitskirche ebenso wie Schriften, die heute als »Apokryphen« und Zeugnisse der sog. Gnosis gelten. Gemeinsam ist ihnen, dass sie argumentativ auf Briefe des Paulus und auf die kanonisch werdenden Evangelien zurückgreifen, insbesondere auf das Johannesevangelium. Sie zeigen dabei überraschende Interpretationsweisen des entstehenden Neuen Testaments und ermöglichen einen Einblick in die Vielfalt seiner Rezeptionen.
232.8 --- 236.8 --- 236.8 Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus Christus als mens. Menswording. Incarnatie
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Liturgy --- Christian spirituality --- Christendom --- Christianisme --- #gsdb10 --- #GBIB:SMM --- #GGSB: Geestelijke lezing(rood) --- #GGSB: Meditatie --- #GROL:SEMI-234:32 --- Kerstmis --- 398.334 )* KERSTFEEST --- kerstmis --- God --- bezinning --- 232.8 --- 264-041.2 --- Jezus Christus als mens. Menswording. Incarnatie --- Kersttijd. Driekoningen. Heilige Familie --- 264-041.2 Kersttijd. Driekoningen. Heilige Familie --- 232.8 Jezus Christus als mens. Menswording. Incarnatie --- Jezus-Christus --- Jezus Christus --- Priesters, religieusen --- Christelijke spiritualiteit --- Liturgie --- 2328 --- 264-0412 --- 398334 )* KERSTFEEST --- GBIB:SMM. --- GGSB: Geestelijke lezing(rood). --- GGSB: Meditatie. --- GROL:SEMI-234:32. --- Kerstmis. --- gsdb10. --- kerstmis. --- Jezus Christus als mens Menswording Incarnatie. --- Kersttijd Driekoningen Heilige Familie. --- Geestelijke lezing(rood) --- Meditatie