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This volume provides readers with a comprehensive introduction to the most important and interesting historical and contemporary facets of Judaism in America. Written by twenty-four leading scholars from the fields of religious studies, American history and literature, philosophy, art history, sociology, and musicology, the book adopts an inclusive perspective on Jewish religious experience. Three initial chapters cover the development of Judaism in America from 1654, when Sephardic Jews first landed in New Amsterdam, until today. Subsequent chapters include cutting-edge scholarship and original ideas while remaining accessible at an introductory level. A secondary goal of this volume is to help its readers better understand the more abstract term of 'religion' in a Jewish context. The Cambridge Companion to American Judaism will be of interest not only to scholars but also to all readers interested in social and intellectual trends in the modern world.
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Für das antike Judentum liegt bislang keine umfassende Geschichte des Lesens vor: Diese Forschungslücke will Jonas Leipziger füllen, indem er anhand der Trias von Rezeptionsakten, Materialität und Schriftgebrauch die Entwicklung von rituellen Lesepraktiken im antiken Judentum nachzeichnet.Er nimmt eine historische Kontextualisierung jüdischer Lesepraktiken vor, indem er deren methodische Grundlagen klärt (I), die Voraussetzungen der Formen von Textrezeption herausarbeitet (II) und die materialen Dimensionen des Lesens (Rollen, Codices; nomina sacra) untersucht (III). In einer historisch differenzierten Darstellung diskutiert er verschiedene soziale Orte von Lesepraktiken (IV) und unterschiedliche Gemeinschaften und ihre spezifischen Praktiken des Lesens (V). Schließlich werden Praktiken der Schriftrezeption dargelegt, die in schrifttragenden Artefakten eine magische Präsenz und inhärente Wirkmächtigkeit sehen (VI).Die Studie zeigt somit auf, wie sich jüdische Lesepraktiken historisch entwickeln, macht eine kontinuierliche jüdische Rezeption der griechischen Bibel - auch in Codex-Form - von der Antike bis in die Neuzeit deutlich und leistet dadurch einen grundlegenden Beitrag für die Erforschung der Geschichte des antiken Judentums.
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This study is a translation and exegesis of Tractate Shebiit (The Sabbatical Year) in Mishnah and in its corresponding document, Tosefta. The goal of this volume is to explain the laws of this tractate as they were understood by those who redacted the document in Palestine in the late second century C.E.
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In this book Kadushin offers a running commentary on sections of Leviticus Rabbah. His goal is not only to explicate individual sections of this Late Antique midrashic work, but also to highlight the basic conceptual framework within which the rabbis worked. Kadushin's commentary highlights the indeterminacy of belief and the genuine emphatic trends that distinguish rabbinic Judaism while also calling attention to the special character of the rabbinic religious experience which he had earlier described as normal mysticism.
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The Book of the Pomegranate is a Hebrew edition of an important work by the Spanish kabbalist Moses de Leon (ca. 1240-1305). Sefer Ha-Rimmon, which was written in 1287, is particularly significant for study of the Zohar and the development of a theory of the commandment (mitzvot) and why one should do them.
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This volume contains six essays that address the ""synoptic problem"" in the study of rabbinic literature. As a whole, they argue for the utility of recognizing that rabbinic documents are as much collections of traditions as they are well-crafted documents only to be considered in and of themselves.
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This study analyzes the history of the festival of Sukkot during the second temple and rabbinic periods. While the Jerusalem temple stood, Sukkot was the preeminent festival and primary pilgrimage. The cult observed the festal week with sacrifices, processions, fertility rites and other temple rituals. The destruction of the second temple in 70 CE left rabbinic Judaism with the question of how to celebrate Sukkot, a temple festival, without a temple. Which elements were retained from the legacy of cultic rituals and which were abandoned? What does the rabbinic Sukkot festival share with its antecedent of temple times and in what does it differ? How did Sukkot evolve in the later rabbinic periods as memories of the temple receded? Rubenstein's book address these issues by tracing the development of the festival over the course of a millennium.
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An edited volume of essays dealing with the Hebrew Bible and its cultural environment.
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In Out of the Shtetl: Making Jews Modern in the Polish Borderlands, Nancy Sinkoff examines some of the thinkers, particularly Mendel Lefin and Joseph Perl, who as part of the Jewish Enlightenment movement (Haskalah) of the nineteenth century attempted to articulate a vision and plan for how the Jews of Eastern Europe could become modern while remaining Jews. The book contains a new preface by the author.
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