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Many interpreters of the Fourth Gospel detect allusions to biblical texts about marriage, but none offers a comprehensive analysis of these proposed allusions or a convincing explanation for their presence. Building on the work of Richard Hays, Donald Juel and Craig Koester, in this 2006 book Jocelyn McWhirter argues that John alludes to biblical texts about marriage in order to develop a metaphor for Jesus and how he relates to his followers. According to McWhirter, John chooses these texts because he uses a first-century exegetical convention to interpret them as messianic prophecies in light of an accepted messianic text. Specifically, he uses verbal parallels to link them to Psalm 45, a wedding song for God's anointed king. He then draws on them to portray Jesus as a bridegroom-Messiah and to depict Jesus' relationship with his followers in terms of marriage.

Marriage --- Biblical teaching. --- 226.5 --- Evangelie volgens Johannes --- Biblical teaching --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Messiahship. --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Arts and Humanities --- Religion --- Marriage - Biblical teaching.

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This study addresses the centrality of Christ in Paul's thought, recognizing at the same time that he does not express the meaning of Christ as an existing teaching. Christ as a person, not a teaching, determines Paul's thinking, for himself and in his reasoning with his readers. Christ comes to expression in Paul as the explication of the fundamental reality for himself and for his readers. He develops his thoughts about Christ in each case anew as expressions of the Lord who determines his life and the lives of his readers. In his reasoning with his readers, he expects them to become aware of Christ as the one who determines them in their new lives as believers.

Jesus Christ --- History of doctrines --- Bible. --- Criticism, interpretation, etc. --- 227.08 --- 225*2 --- Paulinische theologie --- Jezus Christus in het Nieuwe Testament: christologie --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- 227.08 Paulinische theologie --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- ‏عيسىٰ‏ --- Christ. --- Christus. --- Neutestamentliche Christologie. --- Paul (apostle). --- Paul (epistles). --- Paulus (Apostel). --- Paulus /Briefe. --- christology. --- Christologie --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- Jesus Christus --- Dogmatik --- Jesus Christ - History of doctrines - Early church, ca. 30-600

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This study not only carefully investigates the Jewish tradition of water and Spirit as the normative background of John 4, but also develops temple Christology by connecting these distinct traditions of water and the Spirit as eschatological life for John's use of Spirit as the source of new creational life. The aim of this thesis is to answer the following three crucial questions in order to sustain the development of the temple Christological theme in John 4: 1) What does the image of water represent?; 2) What does it mean to worship in Spirit and truth?, and 3) How do the disparate parts

Water --- Religious aspects --- Christianity. --- Judaism. --- 226.5 --- 225*2 --- Evangelie volgens Johannes --- Jezus Christus in het Nieuwe Testament: christologie --- Bible. N.T. John IV, 1-42 -- Criticism, interpretation, etc. --- Jesus Christ -- Person and offices. --- Water -- Religious aspects -- Christianity. --- Water -- Religious aspects -- Judaism. --- Religion --- Philosophy & Religion --- Christianity --- Judaism --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- Hydrology --- Religious aspects&delete& --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Person and offices. --- Bible. --- Criticism, interpretation, etc. --- ‏عيسىٰ‏ --- Water - Religious aspects - Christianity. --- Water - Religious aspects - Judaism.

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« Le livre que nous présentons ici au lecteur français est héritier des évolutions opérées dans la réflexion sur le temps au cours des derniers siècles. Il reprend cette réflexion dans une perspective théologique. Le lien établi entre la question du temps et la logique de la modernité indique l'orientation de l'ouvrage. Il ne s'agit pas de privilégier l'aspect spéculatif de cette question, mais son incidence sur l'existence concrète des hommes et des femmes. Attentif aux interrogations soulevées par la postmodernité, et inspirées par la recherche de Ricœur – en particulier dans "Temps et récit" –, le problème temporel est étudié à partir de la narrativité. Cependant, à la différence des théologiens qui ont proposé pareille démarche, nous n'avons pas commencé par la lecture narrative des écrits bibliques ni par l'analyse des principaux traits des récits qui ont donné naissance au monde moderne. Nous partons de quelques textes qui racontent notre propre culture, la culture brésilienne, proposant ensuite d'entendre la narration des Ecritures. Nous croyons que ce type de procédé nous offre non seulement une façon d'inculturer notre propre réflexion, mais aussi un moyen de la partager avec d'autres, la rendant passible d'universalisation justement par sa particularité. [...] Il ne reste donc plus au lecteur qu'à entreprendre cette lecture théologique du temps. Notre souhait est que ce qui est ici proposé puisse susciter d'autres tentatives d'interprétation d'une problématique qui, depuis toujours, a intrigué et fasciné tant d'hommes et de femmes, les aidant à donner sens à leurs existences et les remettant à l'Unique qui, les ayant faits temporels, les a appelés à trouver dans le temps des raisons pour parvenir à la plénitude. » (G. Luiz de Mori)

Time --- God (Christianity) --- Religious aspects --- Christianity --- Eternity --- Jesus Christ --- Person and offices --- Brazil --- Historiography --- 115 --- #GBIB: jesuitica --- Tijd. Duur. Eeuwigheid --- 115 Tijd. Duur. Eeuwigheid --- History --- Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- Annals --- Auxiliary sciences of history --- Timelessness of God --- Religious aspects&delete& --- Timelessness --- Attributes --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Person and offices. --- Historiography. --- ‏عيسىٰ‏ --- Time (Theology) --- History (Theology) --- Time - Religious aspects - Christianity --- God (Christianity) - Eternity --- Jesus Christ - Person and offices --- Brazil - Historiography

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The Sayings Gospel Q, which is conspicuously silent on the issues of Jesus' death and resurrection, nonetheless shows evidence of a knowledge of Jesus' death and of a strategy for accounting for Jesus' vindication. The dissertation argues that Q thinks of Jesus' end as an assumption, a bodily removal from earth to heaven, as happened to figures such as Enoch and Elijah in Jewish tradition. Q 13:34-35, the Jerusalem Lament (Matt 23:37-39 par. Luke 13:34-35), is the central text examined. In this saying, Jesus predicts that "You will not see me until you say, 'Blessed is the Coming One in the name of the Lord'" (Q 13:35b). The language of "not seeing" or disappearance was a consistent feature in Hellenistic assumption narratives, and in Jewish tradition a special eschatological function was typically accorded to those taken away by God in this way. The connection between assumption and eschatological function is seen in Q not only in the reference to the "Coming One" in Q 13:35 (a citation of Ps 118:26), but also in the redactional connections made by Q between materials dealing with an absent master and a suddenly returning Son of man (Q 12:39-40, 12:42b-46; Q 17 'passim' and Q 19). Since Q apparently knows about Jesus' death; yet contains no hint of resurrection theology, the possibility arises that assumption, not resurrection, was how the Q people understood Jesus' vindication by God after his death. The thesis evaluates scholarship on related issues, the death of Jesus in Q and the possibility of an "Easter faith" in Q (Chapter One), and discusses the most significant contributions to the understanding of the Jerusalem Lament as a piece of Q material (Chapter Two). Chapter Three surveys assumption theology in Greco-Roman, Jewish, and early Christian sources. Chapter Four discusses in detail the presence of assumption theology in Q 13:34-35, and Chapter Five investigates the implications of the central thesis for Q as a whole. Finally, other early Christian texts which might betray a similar perspective on Jesus' post-mortem vindication are discussed (Chapter Six).

Q hypothesis (Synoptics criticism) --- 225*6 --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Synoptic problem --- Two source hypothesis (Synoptics criticism) --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Crucifixion. --- Resurrection. --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, interpretation, etc. --- ‏عيسىٰ‏