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History of the law --- History of Europe --- anno 1500-1799 --- anno 1800-1899 --- Crime --- Popular culture --- Social aspects --- History --- History. --- Social aspects. --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- City crime --- Crime and criminals --- Crimes --- Delinquency --- Felonies --- Misdemeanors --- Urban crime --- Social problems --- Criminal justice, Administration of --- Criminal law --- Criminals --- Criminology --- Transgression (Ethics) --- Crime - Europe - Social aspects --- Crime - Europe - History --- Popular culture - Europe - History

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ro: aus dem Russischen übers. von --- 39 "04/14" --- Volkenkunde. Zeden en gebruiken. Culturele antropologie--Middeleeuwen --- 39 "04/14" Volkenkunde. Zeden en gebruiken. Culturele antropologie--Middeleeuwen --- Civilization, Medieval --- Popular culture --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- History --- Folklore --- History of civilization --- anno 500-1499 --- Europe --- Civilization, Medieval. --- Dagelijks leven. Geschiedenis. 6e-15e eeuw. --- Civilisation. Histoire. 6e-15e s. --- Vie quotidienne. Histoire. 6e-15e s. --- Cultuur. Geschiedenis. 6e-15e eeuw. --- Volkskunde --- Cultuurgeschiedenis --- Europa --- Popular culture - Europe

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Simultaneously real and unreal, the dead are people, yet they are not. The society of medieval Europe developed a rich set of imaginative traditions about death and the afterlife, using the dead as a point of entry for thinking about the self, regeneration, and loss. These macabre preoccupations are evident in the widespread popularity of stories about the returned dead, who interacted with the living both as disembodied spirits and as living corpses or revenants. In Afterlives, Nancy Mandeville Caciola explores this extraordinary phenomenon of the living's relationship with the dead in Europe during the five hundred years after the year 1000.Caciola considers both Christian and pagan beliefs, showing how certain traditions survived and evolved over time, and how attitudes both diverged and overlapped through different contexts and social strata. As she shows, the intersection of Christian eschatology with various pagan afterlife imaginings-from the classical paganisms of the Mediterranean to the Germanic, Celtic, Slavic, and Scandinavian paganisms indigenous to northern Europe-brought new cultural values about the dead into the Christian fold as Christianity spread across Europe. Indeed, the Church proved surprisingly open to these influences, absorbing new images of death and afterlife in unpredictable fashion. Over time, however, the persistence of regional cultures and beliefs would be counterbalanced by the effects of an increasingly centralized Church hierarchy. Through it all, one thing remained constant: the deep desire in medieval people to bring together the living and the dead into a single community enduring across the generations.

Future life --- Dead --- Death in popular culture --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Popular culture --- Afterlife --- Eternal life --- Life, Future --- Life after death --- Eschatology --- Eternity --- Immortality --- Near-death experiences --- Christianity --- History of doctrines --- Mythology --- History --- Religious aspects --- Death in popular culture - Europe - History - Middle Ages, 600-1500 --- Dead - Mythology - Europe --- Future life - Christianity - History of doctrines - Middle Ages, 600-1500 --- Mort --- Moyen Age

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History of civilization --- Political philosophy. Social philosophy --- anno 1800-1999 --- Europe --- Nationalism --- Nationalisme --- History --- Histoire --- Politics and government --- Politique et gouvernement --- Group identity --- Popular culture --- -Nationalism --- -Popular culture --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- History. --- Culture --- History & Archaeology --- History - General --- Nationalism - Europe - History --- Group identity - Europe - History --- Popular culture - Europe - History --- Mouvements politiques --- Autonomisme

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Pourquoi en France a-t-on donné la priorité à l'étude de la parenté, et dans les pays de langue allemande à celle de la narration populaire ? Quels rapports entretiennent l'ethnologie française avec l'histoire et celle de langue allemande avec le politique ? De quelle manière étudie-t-on, ici et là, les faits symboliques et religieux, et qu'entend-on par symbolismes populaires ? Quels objets de recherche, quels problèmes sollicitent aujourd'hui les ethnologues ? Ce sont là quelqu'unes des interrogations auxquelles on a cherché à répondre dans ce face à face. Les quatorze essais présentés ici dégagent en miroir l'originalité, et les divergences, de ces deux écoles majeures de l'ethnologie de l'Europe. Les auteurs passent en revue les objets d'étude, les méthodes, les principales orientations théoriques, l'histoire mais aussi l'avenir de cette discipline désignée, selon le lieu et le moment, par les termes d'etimologie, Volkskunde, folklore ou arts et traditions populaires. Mais, par delà le tableau des originalités et différences dans l'ethnologie de ces deux aires linguistiques, cet ouvrage ouvre une brèche dans le mur d'ignorance réciproque qui sépare les ethnologues de l'une et l'autre langue : tâche primordiale si l'on veut comprendre le champ des civilisations européennes.

Folklore --- History of civilization --- Christian spirituality --- anno 500-1499 --- #SBIB:39A5 --- #SBIB:39A72 --- #SBIB:94H0 --- #SBIB:309H040 --- 930.85.42 --- Civilization, Medieval --- Popular culture --- Medieval civilization --- Middle Ages --- 930.85.42 Cultuurgeschiedenis: Middeleeuwen --- Cultuurgeschiedenis: Middeleeuwen --- Kunst, habitat, materiële cultuur en ontspanning --- Etnografie: Europa --- Geschiedenis van Europa: algemeen --- Populaire cultuur algemeen --- History --- Civilization --- Civilization, Medieval. --- Chivalry --- Renaissance --- Ethnology. Cultural anthropology --- History of France --- Ethnologie --- Philosophie. --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Ethnology --- Civilisation médiévale --- Culture populaire --- Europe --- Civilisation --- Ethnologie - France. --- Ethnologie - France - Philosophie. --- Ethnologie - Pays de langue allemande. --- Ethnologie - Pays de langue allemande - Philosophie. --- Popular culture - Europe --- folklore --- narration populaire --- parenté