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"Most contemporary theologies of Holy Orders consider priesthood mainly in its diocesan context and most contemporary theologies of religious life do not consider how ordained ministry functions when it is internal rather than external to religious life. Understanding the Religious Priesthood provides a history and theology of religious priesthood that contributes to our understanding of this vocation's identity and mission. It uncovers what religious priesthood shares with diocesan priesthood and non-ordained religious life and what makes it different from both those other vocations. Christian Raab begins by tracing the history of religious priesthood from its origins in the early Church to the eve of the Second Vatican Council. He demonstrates that religious priests often faced questions about how to reconcile their two callings, but that they also provided answers in their theologies and spiritualities of priesthood and religious life. Meanwhile, they made key contributions to the Church's life and mission. Raab then investigates the teachings of the Second Vatican Council on priesthood and religious life. Observing that the Council presented priesthood according to a diocesan typology and presented religious life without sacerdotal associations, he argues that the lack of imagery of religious priesthood contributed to a post-conciliar vocational identity crisis among religious priests. He then seeks to remedy this lacuna by appealing to the biblical images for religious priesthood Hans Urs von Balthasar offered in his theology of vocations. Raab argues that Balthasar's imagery is a promising way forward for understanding the identity and mission of religious priesthood. In a final part, Raab provides a substantial theological articulation of religious priesthood which illuminates its liturgical signification, ecclesial mediation and mission, and ministerial identity. Here he draws not only from Balthasar but also from Pope John Paul II, Yves Congar, Jean-Marie Tillard, Brian Daley, and Guy Mansini to construct his profile."--
Pastoral theology --- Priesthood --- Catholic Church. --- Catholic Church. --- Balthasar, Hans Urs von, --- Balthasar, Hans Urs von,
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In the Afro-Cuban Lukumi religious tradition-more commonly known in the United States as Santería-entrants into the priesthood undergo an extraordinary fifty-three-week initiation period. During this time, these novices-called iyawo-endure a host of prohibitions, including most notably wearing exclusively white clothing. In A Year in White, sociologist C. Lynn Carr, who underwent this initiation herself, opens a window on this remarkable year-long religious transformation. In her intimate investigation of the "year in white," Carr draws on fifty-two in-depth interviews with other participants, an online survey of nearly two hundred others, and almost a decade of her own ethnographic fieldwork, gathering stories that allow us to see how cultural newcomers and natives thought, felt, and acted with regard to their initiation. She documents how, during the iyawo year, the ritual slowly transforms the initiate's identity. For the first three months, for instance, the iyawo may not use a mirror, even to shave, and must eat all meals while seated on a mat on the floor using only a spoon and their own set of dishes. During the entire year, the iyawo loses their name and is simply addressed as "iyawo" by family and friends. Carr also shows that this year-long religious ritual-which is carried out even as the iyawo goes about daily life-offers new insight into religion in general, suggesting that the sacred is not separable from the profane and indeed that religion shares an ongoing dynamic relationship with the realities of everyday life. Religious expression happens at home, on the streets, at work and school. Offering insight not only into Santería but also into religion more generally, A Year in White makes an important contribution to our understanding of complex, dynamic religious landscapes in multicultural, pluralist societies and how they inhabit our daily lives.
Priesthood --- Priests --- Santeria --- Christian priesthood --- Ordination --- Pastors --- Clergy --- Lucumí (Religion) --- Lukumi (Religion) --- Ocha (Religion) --- Regla de Ocha --- Regla Lucumi --- Regla Lukumi --- Santeria (Cult) --- Santeria (Cultus) --- Cults --- Santeria. --- Training of
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Gen 14:18–20 is a brief episode depicting the encounter between Abram and Melchizedek. Taking this episode and its context in the Pentateuch as the starting point, Mathews sets out to analyze the text as it has been composed, in order to understand the biblical and theological significance of this priest-king Melchizedek. The thesis proposed and investigated is that Melchizedek’s royal priestly portrayal in Genesis initiates a priesthood that is intentionally presented as an alternative to Aaron and his priesthood. The claim is that this distinct priestly order is evident in the biblical text as we have it, and it may be discerned by reading the text carefully, on its own terms, with close attention to its compositional features. Chapter 1 introduces the study and offers an overview of the history of interpretation related to Genesis 14 and Melchizedek. In ch. 2, various hermeneutical issues and approaches are examined in order to clarify methodology and identify some of the problems being addressed. In ch. 3, the heart of the book, Mathews considers Gen 14:18–20 in the context of the Pentateuch, focusing on Melchizedek in relation to the Abrahamic narrative and covenant, the royal message of the Pentateuch, and Aaron’s priesthood. Beginning with Psalm 110, ch. 4 identifies echoes of Melchizedek and his priesthood in several texts in the Prophets and Writings. The book concludes in ch. 5 with a summary and synthesis of the preceding analysis as well as some implications and suggestions for further research.
Priesthood --- Christian priesthood --- Ordination --- Priests --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- 221-05 --- 222.2 --- 221-05 Personen in het Oude Testament --- Personen in het Oude Testament --- Biblical teaching --- Genesis --- Bible. -- Genesis, XIV, 18-20 -- Criticism, interpretation, etc.
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"Religious authority has long been a central concern for religious traditions. This is especially the case for the Church of Jesus Christ of Latter-day Saints. Indeed, the Mormon tradition's emphasis on prophetic authority makes them unique within American religious culture. This book will trace the contours of Mormonism's unique claim to religious authority, and what such a claim can tells us about the surrounding context from which it emerged. Though most Americans ideologically opposed the idea of monarchy and politically equated it with tyranny and suppression, religion created a space in which individuals could build a kingdom of God and one could worship a divine king. Mormonism can be thus aligned with American's post-Revolutionary "nostalgia for monarchy," framing its development within the concept of American religious authority that was being shaped by the symbiotic relationship of American religion and cultural authority. The religion Joseph Smith created not only established a kingdom of God, it positioned him as the authoritative voice of Christ on earth, successfully shaping an independent religious authority in which the voice of the prophet formed cities, established economies, and arranged governance. Prophetic Authority examines the origins of the LDS priesthood and its relationship to Joseph Smith's notions of religious authority, and specifically investigates the evolution of the concept of prophetic authority. MacKay argues that the ecstatic element of Smith's experiences, which eventually becomes a central part of Smith's articulation of a priesthood restoration, can be read as growing out of the nineteenth-century American revivalism particular to the Burned Over District. The project takes a solid historical work a step further in terms of analysis and theological interpretation, which leads to some fascinating new claims and discussions"--
Priesthood --- Authority --- Prophets (Latter Day Saint doctrine) --- Church of Jesus Christ of Latter-day Saints --- History. --- Religious aspects
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On 7 January 1922 Raoul Delorme's body was discovered in a Montreal suburb. He had been shot six times at close range. The victim's half-brother, Father Adélard Delorme, quickly became the prime suspect as circumstantial evidence pointed directly to him. In one of the first uses of ballistics, police matched the bullets used in the murder to a gun he had purchased only days before the murder, there were human bloodstains in his car, and the victim's body was wrapped in a quilt that matched others found at the Delorme house. Father Delorme had also recently taken out a life insurance policy on his brother, naming himself as beneficiary, and stood to inherit most of the family's estate under Raoul's will. The Roman Catholic church, however, was an extremely powerful institution in Quebec in the 1920s. Four trials took place before a verdict was reached -- a verdict that still leaves many questions unanswered. The Delorme Affair achieved worldwide notoriety not only because it involved a clergyman but because of Father Delorme's eccentric personality, the twists and turns of the investigation, and extensive media coverage. Legendary Montreal police detective George Farah-Lajoie was in charge of the investigation and the case involved the best legal talent in Canada as well as the expertise of Wilfrid Derôme, founder of the Montreal Crime Laboratory and father of forensic medicine in North America. A fascinating true story, The Cassock and the Crown is based on trial transcripts, interviews with individuals involved in the case, and twenty-five years of archival research. It provides insight into Quebec culture in the 1920s and is a topical look, in light of recent celebrity trials, at the subjective nature of the judicial system when it deals with people in positions of prestige and power.
Murderers --- Murder --- Trials (Murder) --- Priests --- Pastors --- Clergy --- Priesthood --- Murder trials --- Criminal homicide --- Killing (Murder) --- Homicide --- Homicide offenders --- Killers (Murderers) --- Murder offenders --- Criminals --- Investigation. --- Delorme, Adélard.
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This volume studies local priests as central players in small communities of early medieval Europe. As clerics living among the laity, priests played a double role within their communities: that of local representatives of the Church and religious experts, and that of owners of land and other goods. By virtue of their membership of both the ecclesiastical and the secular world, they can be considered as ‘men in the middle’: people who brought politico-religious ideas and ideals to secular communities, and who linked the local to the supra-local via networks of landownerhsip. This book addresses both roles that local priests played by approaching them via their manuscripts, and via the charters that record transactions in which they were involved. Manuscripts once owned by local priests bear witness to their education and expertise, but also indicate how, for instance, ideals of the Carolingian reforms reached the lowest levels of early medieval society. The case-studies of collections of charters, on the other hand, show priests as active members of networks of the locally powerful in a variety of European regions. Notwithstanding many local variations, the contributions to this volume show that local priests as ‘men in the middle’ are a phenomenon shared by the early medieval world as a whole.
Priests --- Priesthood --- Communities --- Prêtres --- Sacerdoce --- Communauté --- History. --- History --- Religious aspects --- Christianity --- Histoire --- Aspect religieux --- Christianisme --- Europe --- Church history --- Histoire religieuse --- 254 <09> --- 27 "04/14" --- Community --- Social groups --- Christian priesthood --- Ordination --- Pastors --- Clergy --- Priester. Ambt:--algemeen--Geschiedenis van ... --- Kerkgeschiedenis--Middeleeuwen --- Prêtres --- Communauté --- Religious aspects&delete& --- Christianity&delete& --- Priester. Ambt:--algemeen--Geschiedenis van .. --- Priester. Ambt:--algemeen--Geschiedenis van . --- Priester. Ambt:--algemeen--Geschiedenis van --- Priests - History --- Priesthood - History --- Communities - Religious aspects - Christianity - History --- Communities - Europe --- Europe - Church history - 600-1500 --- Early middle ages. --- history of Christianity. --- social history.
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Priesthood --- Race relations --- African American Mormons --- Christian priesthood --- Ordination --- Priests --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Ethnology --- Social problems --- Sociology --- Ethnic relations --- Minorities --- Racism --- Afro-American Mormons --- Mormons, African American --- Mormons and Mormonism, Negro --- Mormons --- Church of Jesus Christ of Latter-day Saints --- History --- Mormon Church --- Religious aspects --- Latter Day Saints, African American --- Latter Day Saints --- African American Latter Day Saints --- Latter Day Saint churches
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Priesthood --- Pastoral theology --- Clergy --- Vocation --- Spiritual formation --- Christian character formation --- Formation, Spiritual --- Growth, Spiritual --- Spiritual growth --- Spiritual life --- Christian education --- Discipling (Christianity) --- Calling --- Vocational guidance --- Duty --- Ethics --- Occupations --- Work --- Clergy members --- Clergymen --- Diocesan clergy --- Ecclesiastics --- Indigenous clergy --- Major orders --- Members of the clergy --- Ministers (Clergy) --- Ministers of the gospel --- Native clergy --- Ordained clergy --- Ordained ministers --- Orders, Major --- Pastors --- Rectors --- Secular clergy --- Religious leaders --- Care of souls --- Cure of souls --- Ministry --- Pastoral office and work --- Theology, Pastoral --- Church work --- Pastoral care --- Christian priesthood --- Ordination --- Priests --- Catholic Church --- Office --- Christianity --- Religious aspects
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My Basilian Priesthood is a memoir of Michael Quealey's six years in the order in the 1960s. During his priesthood, Quealey was director of the Newman Centre at the University of Toronto and engaged in reforming the mass and in other theological matters. The 1960s was a time of questioning traditions, including the role of Biblical criticism, the nature of liturgy, the place of women in the Church and in society, and the power of community living and decision-making. Quealey was deeply involved in all these matters, and sought to fulfill his commitment to service and balance that with his faith and vows of obedience to the institution of the Church. Written decades after the events he describes, the book is his reflection on the excitement of the times and the tensions created when tradition encountered new ideas and new forms of communal living. Here's a story that blends Toronto history with Catholic Church history and an inside look at 1960s counterculture.
Priests --- Catholic Church --- Clergy --- "Mad Mac" McCarthy. --- . --- 1960s Catholic. --- 1960s Toronto. --- 1960s. --- Allan Borowy. --- Alliston. --- Archdiocese of Toronto. --- Basilian FAthers. --- Basilian Order. --- Basilian priesthood. --- Basilian. --- Canadian Conference of Bishops. --- Charlie Knowlton. --- Donny McNeil. --- Grailville. --- Grant Goodbrand. --- Holy See. --- Joseph Wey. --- Knights of Columbus Boys Camp. --- Lea Hindley-Smith. --- Loretto College. --- Louis Raby. --- Philip Pocock. --- St. Michael's College. --- Stan Kutz. --- Thomas More Society. --- Tom Rosica. --- Windle House. --- York University. --- admiral raod. --- apostolate. --- apostolic see. --- brunswick avenue. --- catholicism. --- communal living. --- communion under both species. --- communion wafers. --- kiss of peace. --- liturgical aberrations. --- liturgical change. --- newman centre. --- priesthood. --- sodality. --- therafields. --- university of toronto. --- vatican council. --- vatican ii.
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While some Catholics and even non-Catholics today are asking if priests are necessary, especially given the ongoing sex-abuse scandal, The Roman Catholic Womanpriests (RCWP) looks to reframe and reform Roman Catholic priesthood, starting with ordained women. Womanpriest is the first academic study of the RCWP movement. As an ethnography, Womanpriest analyzes the womenpriests' actions and lived theologies in order to explore ongoing tensions in Roman Catholicism around gender and sexuality, priestly authority, and religious change. In order to understand how womenpriests navigate tradition and transgression, this study situates RCWP within post-Vatican II Catholicism, apostolic succession, sacraments, ministerial action, and questions of embodiment. Womanpriest reveals RCWP to be a discrete religious movement in a distinct religious moment, with a small group of tenacious women defying the Catholic patriarchy, taking on the priestly role, and demanding reconsideration of Roman Catholic tradition. Doing so, the women inhabit and re-create the central tensions in Catholicism today.
Women priests. --- Ordination of women --- Catholic Church. --- Roman Catholic Womenpriests-USA, Inc. --- Priestesses --- Women in the ministry --- Priests --- Women clergy --- Roman Catholic Womenpriests-USA, Incorporated --- Roman Catholic Women Priests-USA, Inc. --- RCWP-USA, Inc. --- Roman Catholicism. --- feminism. --- ordination. --- priesthood. --- sacraments. --- womanpriest. --- women.