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Recognition (Philosophy) --- Faith --- Philosophy --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God
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Faith. --- Christian life --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God --- Catholic authors.
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Faith. --- Faith --- Biblical teaching. --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God
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Faith. --- Meditations. --- Meditations, Christian --- Devotional literature --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God
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Is it rational to believe in God or other supernatural powers? Are there good epistemic reasons for holding religious convictions, facts that speak for their truth? The empirical evidence would seem to suggest there are not. Posters of St. Christopher do not reduce the number of accidents on passing roads; miraculous cures do not occur more frequently in Lourdes than elsewhere in the world; and prayer provides no more help to us today than burnt offerings did to people of antiquity. As for theological defense, traditional proofs for the existence of God come up short as well. The belief that the principle of sufficient reason implies God's existence is nothing more than a leap of faith. And Darwin's theories explain the origin of species and the complexities of evolution far better than the assumption of an intelligent creator can. Even attempts at theodicy fail in the end. Whoever lets a person suffer to reach some other goal treats people as a means and thus acts immorally. An honest review of the evidence does not speak for the existence of God; quite the contrary. The world's suffering offers a conclusive argument against it. Veranstaltungshinweis: DEBATTEGibt es Gott?Argumente für und gegen die Existenz Gottes Prof. Dr. Ansgar BeckermannPhilosoph, Universität Bielefeld Prof. Dr. William Lane CraigPhilosoph, Biola University ( USA ) 29. 10. 2015, 19.30 UhrAlte Kongresshalle Theresienhöhe 15, 80339 München Die Debatte wird live und in voller Länge im Internet übertragen: www.cvmd.eu Zum Buch:Ist es rational, an Gott oder andere übernatürliche Kräfte zu glauben? Gibt es gute epistemische Gründe für religiöse Überzeugungen - Umstände, die eindeutig für die Wahrheit dieser Überzeugungen sprechen? Empirisch gesehen offenbar nicht: Christophorus-Plaketten führen nicht zu weniger Unfällen, Heilungen finden in Lourdes nicht häufiger statt als anderswo auf der Welt; und Beten hilft offenbar genau so wenig wie die Brandopfer in der Antike. Auch die traditionellen Gottesbeweise leisten nicht, was sie leisten sollen - unter anderem, weil wir nicht davon ausgehen können, dass das Prinzip vom zureichenden Grund zutrifft, und weil Darwins Evolutionstheorie nicht nur die Entstehung der Arten, sondern auch die vielen Probleme des Evolutionsprozesses besser erklärt als die Annahme, all dies ginge auf einen intelligenten Schöpfer zurück. Schließlich müssen alle Theodizee-Versuche als gescheitert angesehen werden. Wer einen Menschen leiden lässt, um damit irgendein Ziel zu erreichen, behandelt diesen Menschen nur als Mittel und handelt daher unmoralisch. Nüchtern betrachtet gibt es also keine epistemischen Gründe, die für die Existenz Gottes sprechen; aber die Existenz von Leid und Schmerz spricht nach wie vor eindeutig dagegen.
Faith. --- God --- Religion --- Religious belief --- Theological belief --- Belief and doubt --- Salvation --- Theological virtues --- Trust in God --- Proof. --- Philosophy.
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Faith. --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God --- Brown, Mary.
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After offering a brief overview of the role of faith within Judaism, Christianity and Islam, an interdisciplinary analysis of faith, belief, belief systems and the act of believing is undertaken. The debate over the nature of doctrine between George Lindbeck and Alister McGrath brings into focus four ways in which beliefs can be employed: expressive, interpretative, formative and referential/relational. An analysis of monotheistic belief ensues which demonstrates how it can function meaningfully in each of these modes, including the last, where insights from phenomenology and relational ontology, as well as philosophical theology, favour a participatory approach in which God is encountered not as an object of investigation, but as that transcendent Other whose worship is the fulfilment of human being. The study concludes by highlighting convergences between the nature of faith presented in the initial scriptural overview and that developed throughout the rest of the study.
Monotheism. --- Faith. --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God --- Pantheism --- Theism --- Trinity --- Polytheism
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Hope --- Love --- Faith. --- Religious aspects. --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God
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Hope --- Love --- Faith. --- Religious aspects. --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God
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Faith stories is an investigation of faith and belief systems in Australia and England. Drawing on ethnography, interviews, focus groups for adults and arts-based workshops for their children, Hickey-Moody takes a community-based approach to examining belonging, attachment, faith and belief.
Faith --- Social aspects. --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God