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Christian church history --- Great Britain --- Civilization, Anglo-Saxon. --- Church history --- Civilisation anglo-saxonne --- Eglise --- Sources --- Histoire --- England --- Angleterre --- Histoire religieuse --- Anglo-Saxons --- Civilization, Anglo-Saxon --- #GGSB: Latijnse patrologie (studie) --- #GGSB: Latijnse patrologie (tekst) --- 27 <420> "04/10" --- Histoire de l'Eglise--Engeland--?"04/10" --- Sources. --- Latijnse patrologie (studie) --- Latijnse patrologie (tekst) --- Anglo-Saxons - Early works to 1800 --- Church history - Middle Ages, 600-1500 --- BEDE (SAINT, DIT LE VENERABLE), 672-735 --- ANGLETERRE --- OEUVRES --- HISTORIOGRAPHIE --- HISTOIRE RELIGIEUSE --- EDITION CRITIQUE --- 8E SIECLE --- SOURCES

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Patrology --- Christian literature, Early. --- Christian literature --- Publishing. --- Sources chrétiennes. --- 276 <09> --- Patrologie. Patristiek--Geschiedenis van ... --- Patrologie. Patristiek--Geschiedenis van .. --- Patrologie. Patristiek--Geschiedenis van

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Christian pastoral theology --- Albigenses --- Cathares --- Christian heresies --- Sources. --- History --- Sources --- Languedoc (France) --- France --- Church history --- 273.233 --- -Heresies, Christian --- -#GOSA:II.ME.O --- #GROL:SEMI-276<08> Sour 236 --- Heresies, Christian --- Heresies and heretics --- Heresy --- Theology, Doctrinal --- Christian sects --- Albigensians --- Cathari --- Catharists --- Cathars --- Katharen --- -History --- -Church history --- -Sources. --- -Sources --- -France --- 273.233 Katharen --- -Pʻŭrangsŭ --- Frankrig --- Francja --- Frant︠s︡ii︠a︡ --- Prantsusmaa --- Francia (Republic) --- Tsarfat --- Tsorfat --- Franḳraykh --- Frankreich --- Fa-kuo --- Faguo --- Франция --- French Republic --- République française --- Peurancih --- Frankryk --- Franse Republiek --- Francland --- Frencisc Cynewīse --- فرنسا --- Faransā --- Franza --- Republica Franzesa --- Gallia (Republic) --- Hyãsia --- Phransiya --- Fransa --- Fransa Respublikası --- Franse --- Францыя --- Frantsyi︠a︡ --- Французская Рэспубліка --- Frantsuzskai︠a︡ Rėspublika --- Parancis --- Pransya --- Franis --- Francuska --- Republika Francuska --- Bro-C'hall --- Френска република --- Frenska republika --- França --- República Francesa --- Pransiya --- Republikang Pranses --- Γαλλία --- Gallia --- Γαλλική Δημοκρατία --- Gallikē Dēmokratia --- فرانسه --- Farānsah --- צרפת --- רפובליקה הצרפתית --- Republiḳah ha-Tsarfatit --- פראנקרייך --- 法国 --- 法蘭西共和國 --- Falanxi Gongheguo --- フランス --- Furansu --- フランス共和国 --- Furansu Kyōwakoku --- Francija --- Ranska --- Frankrike --- #GOSA:II.ME.O --- History&delete& --- Pʻŭrangsŭ --- France (Provisional government, 1944-1946) --- Fa-lan-hsi --- Falanxi --- Frankrijk --- Frant︠s︡ --- Frant︠s︡ Uls --- Франц --- Франц Улс --- 法蘭西 --- 프랑스 --- Albigenses - Sources --- Christian heresies - France - Languedoc - History - Middle Ages, 600-1500 - Sources --- Languedoc (France) - Church history - Sources --- France - Church history - 987-1515 - Sources

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Roman secondary education aimed principally at training future lawyers and politicians. Under the late Republic and the Empire, the main instrument was an import from Greece -- declamation, the making of practice-speeches on imaginary subjects. There were two types of such speeches: controversiae on law-court themes, suasoriae on delibertaive topics. On both types a prime source of our knowledge is the work of Lucius Annaeus Seneca, a Spaniard from Cordoba, father of the distinguished philosopher and stylist. Towards the end of his long life (?55 B.C. -? A.D. 40) he collected together under the title (it would seem) Oratorum et rhetorum sententiae, divisiones, colores, ten books devoted to controversiae (some only preserved in excerpt) and at least one (surviving) to suasoriae. These books contained his memories of the famous rhetorical teachers and practitioners of his day: their lines of argument, their methods of approach, their idiosyncracies, and above all their epigrams. The extracts from the disclaimers, though scrappy, throw invaluable light on the influences that coloured the styles of most pagan (and many Christian) writers of the Empire. Unity is provided by Seneca's own contribution, the lively prefaces, engaging anecdote about speakers, writers and politicians, the brisk criticism of declamatory excess.

Speeches, addresses, etc., Latin --- Discours latins --- Translations into English --- Traductions anglaises --- Art oratoire --- -Latin orations --- Latin speeches --- Rome --- History --- -Sources. --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy) --- Translations into English. --- Sources. --- -Translations into English --- Rhetoric, Ancient.

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Councils and synods, Ecumenical --- Church history --- Conciles et synodes oecumeniques --- Eglise --- History --- Sources --- Histoire --- Council of Ephesus --- Council of Chalcedon --- 262.5*14 --- 262.5*15 --- -Church history --- -#GOSA:II.ME.Alg.M --- #GOSA:III.Alg.O --- #GROL:SEMI-262.513 --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Ecumenical councils and synods --- Oecumenical councils and synods --- Ephese--(431) --- Chalcedon--(451) --- -Sources --- Council of Ephesus, 431 --- Council of Chalcedon, 451 --- Sources. --- 262.5*15 Chalcedon--(451) --- 262.5*14 Ephese--(431) --- #GOSA:II.ME.Alg.M --- Concilio di Efeso --- Ephesus, Council of, --- Sňem Effezský --- Chalcedon, Council of, --- Concilio di Calcedonia --- Konzil von Chalkedon --- Concilium Chalcedonense --- Councils and synods, Ecumenical - History - Sources --- Church history - Primitive and early church, ca. 30-600 - Sources