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Traditionally, the Talmud was read as law, that is, as the authoritative source for Jewish practice and obligations. To this end, it was studied at the level of its most minute details, with readers often ignoring the composite whole and attending only to final decisions. Methods of reading have shifted as more readers and students have turned to the Talmud for evidence of rabbinic history, religion, rhetoric, or anthropology; still, few have employed a genuinely literary approach. In Reading the Rabbis, Kraemer attempts to fill this gap. He uses the tools developed in the study of other liter
Rabbinical literature. --- Hebrew literature --- Jewish literature --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Criticism, interpretation, etc. --- Talmud as literature.
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This systematic introduction to the Talmud of Babylonia (Bavli) seeks to answer basic questions of form: how is this a coherent document? How do we make sense of the several languages in which it is written? What are the principal parts of the complex writing?
Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- 296*22 --- 296*22 Talmud --- Introductions
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"It is impossible to exaggerate the importance of the Talmud in Judaism and beyond. Yet its difficult language and its assumptions, so distant from modern sensibilities, render it inaccessible to most readers. In this volume, David Kraemer offers students of Judaism a sophisticated and accessible introduction to one of the religion's most important texts. Here, he brings together his expertise as a scholar of the Talmud and rabbinic Judaism with the lessons of his experience as director of one of the largest collections of rare Judaica in the world. Tracing the Talmud's origins and its often controversial status through history, he bases his work on the most recent historical and literary scholarship while making no assumptions concerning the reader's prior knowledge. Kraemer also examines the continuities and shifts of the Talmud over time and space. His work will provide scholars and students with an unprecedented understanding of one of the world's great classics and the spirit that animates it"--
296*22 --- 296*22 Talmud --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- History.
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This is a new presentation of the philosophy of the Talmud. The Talmud is not a work of formal philosophy, but much of what it says is relevant to philosophical enquiry, including issues explored in contemporary debates. In particular, the Talmud has original ideas about the relation between universal ethics and the ethics of a particular community. This leads into a discussion on the relation between morality and ritual, and also about the epistemological role of tradition. The book explains the paradoxes of Talmudic Judaism as arising from a philosophy of revolution, stemming from Jewish
Jewish ethics. --- Ethics, Jewish --- Jews --- Religious ethics --- Ethics --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Philosophy.
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Reading Talmudic Sources as Arguments: A New Interpretive Approach elucidates the unique characteristics of Talmudic discourse culture. Approaching Talmudic literature from a linguistic perspective, the book shows the extensive and hidden ways in which later rabbis used early formulations. Applying Quentin Skinner's interpretive question “What was the author doing in composing the text in this particular way?" to Talmudic literature reveals that Talmudic debate is not only about ideas, concepts and laws but also about the latter's connection to pre-existing formulations. These early traditions, rather than only being accepted or not, are used by later generations to build their own arguments. The book articulates the function of tradition at the time that Rabbinic Judaism was forged.
Rabbinical literature --- 296*22 --- 296*22 Talmud --- Talmud --- History and criticism --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Criticism, interpretation, etc.
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Judaism is often described as a religion that tolerates, even celebrates arguments with God. Unlike Christianity and Islam, it is said, Judaism endorses a tradition of protest as first expressed in the biblical stories of Abraham, Job, and Jeremiah. In Pious Irreverence, Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age. Weiss argues that this particular Jewish relationship to the divine is rooted in the most canonical of rabbinic texts even as he demonstrates that in ancient Judaism the idea of debating God was itself a matter of debate. By elucidating competing views and exploring their theological assumptions, the book challenges the scholarly claim that the early rabbis conceived of God as a morally perfect being whose goodness had to be defended in the face of biblical accounts of unethical divine action. Pious Irreverence examines the ways in which the rabbis searched the words of the Torah for hidden meanings that could grant them the moral authority to express doubt about, and frustration with, the biblical God. Using characters from the Bible as their mouthpieces, they often challenged God's behavior, even in a few remarkable instances, envisioning God conceding error, declaring to the protestor, "You have taught Me something; I will nullify My decree and accept your word."
Judaism --- God (Judaism) --- History. --- Talmud --- Theology. --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod
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Godsdiensten --- Religions --- 296*53 --- God (Judaism) --- Rabbinical literature --- -Hebrew literature --- Jewish literature --- Judaism --- Joodse vroomheid: agada --- History and criticism --- -Joodse vroomheid: agada --- 296*53 Joodse vroomheid: agada --- -296*53 Joodse vroomheid: agada --- Bible. --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Versions. --- Theology.
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296*16 --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Introductions. --- Introductions --- Talmud - Introductions.
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296*6 --- Judaism --- -Jews --- Religions --- Semites --- Jews --- Joodse theologie en filosofie--(algemeen) --- Doctrines --- Religion --- -Joodse theologie en filosofie--(algemeen) --- 296*6 Joodse theologie en filosofie--(algemeen) --- Jewish theology --- Theology, Jewish --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Criticism, interpretation, etc. --- Theology. --- Theology --- Criticism, interpretation, etc
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296 <08> --- Judaïsme. Jodendom--Verzamelwerken. Reeksen --- Talmud --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Criticism, interpretation, etc. --- Evidences, authority, etc. --- Festschrift - Libri Amicorum