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Christian literature, Early --- Councils and synods --- Theodoret, - Bishop of Cyrrhus --- Jesus Christ
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Monks --- Monasticism and religious orders --- Moines --- Monachisme et ordres religieux --- Theodoret,
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Church historians --- Historiens de l'Eglise --- Eusebius, --- Socrates, --- Sozomen, --- Theodoret, --- Evagrius,
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A number of prolific writers were active in the Syrian Church of the 4th and 5th centuries. However, in some cases these writers are only accessible by virtue of sidelights thrown e.g. from Armenian and Latin translations (as is the case with ""Eusebius of Emesa""); or, their works may be hidden under false attributions in Greek manuscripts (eg in: ""Pseudo-Chrysostomica"" - in fact belonging to ""Severian of Gabala""); or, their relationship to the Syriac language and culture may be misrepresented in modern research (as for ""Theodoret of Cyrrhus"").Since the 1960's Henning Lehmann's research
Eusebius, --- Severian, --- Theodoret, --- Theology. --- Bible --- Study and teaching --- History. --- Criticism, interpretation, etc. --- History --- Syrian Church.
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Antiochian school. --- John Chrysostom, --- Theodoret, --- Theodore, --- Bible --- Criticism, interpretation, etc. --- History. --- Hermeneutics.
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This book—the first full-length study of the “last and most beautiful” apology against paganism, Theodoret’s Therapeutic for Hellenic Maladies—combines close readings of the text with detailed analysis of Theodoret’s arguments against Greek religion, philosophy, and culture and the ways in which that Greek influence interacts with other diverse ideas, practices, and developments in the fifth-century Roman empire. The book’s larger underlying themes—the continuing debate between Christianity and Hellenism, and the relationship between classical and Christian literature—offer insights into more general late Roman and early Byzantine religious and cultural attitudes and issues, including the relations between pagan and Christian paideia, the cult of the martyrs, and the role of Christianity in the Roman empire.
Christian literature, Early --- Apologetics --- History and criticism --- History --- Theodoret, --- Criticism and interpretation --- History and criticism. --- Criticism and interpretation. --- 239.3 --- 276 =75 THEODORETUS CYRENSIS --- Apologetica: tegen de heidenen --- Griekse patrologie--THEODORETUS CYRENSIS --- 239.3 Apologetica: tegen de heidenen --- Theodoretus Cyrensis --- Theodoretus van Cyrus --- Théodoret de Cyr --- Theodoret --- Theodoretus Cyrrhensis --- Theodorus Cyzicenus --- Christian literature, Early - History and criticism --- Apologetics - History - Early church, ca 30-600 --- Theodoret, - Bishop of Cyrrhus - Criticism and interpretation --- Theodoret, - Bishop of Cyrrhus
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After the Council of Chalcedon in AD 451, churches using the Syriac language came to represent the unorthodox. Before this epoch-making Council, 150 years had past in which the church language in Syria had been primarily Greek, but at the same time the diversity of languages, cultures and theologies had been huge - sometimes creating tension, especially when biblical texts were to be translated or interpreted. This early period and the many different sources that contribute to its understanding (in Greek, Syriac, Latin and Armenian), have been the subject of a great part of Henning Lehmann's research, and this volume presents 15 of his articles from the period 1969-2008.
22 <394> --- 276:22 --- 276 =923 --- 276:22 Patrologie en exegese --- Patrologie en exegese --- Bijbel--Syrië voor 1945 en na 1989 --- Syrische patrologie --- Eusebius, --- Severian, --- Theodorus Cyzicenus --- Theodoretus Cyrensis --- Theodoretus van Cyrus --- Théodoret de Cyr --- Theodoret --- Theodoretus Cyrrhensis --- Severiano, --- Severianus, --- Eusèbe, --- Biblia --- Bible --- Criticism, interpretation, etc. --- History --- Study and teaching --- History. --- Theodoret, --- Eusebius, - Bishop of Emesa, - approximately 300-approximately 359 --- Severian, - of Gabala, - active 398-408 --- Theodoret, - Bishop of Cyrrhus
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Contrairement à l'exégèse patristique antiochienne de l'AT, celle du NT est mal connue. La présente étude est centrée sur une partie essentielle et représentative (Prologue et In Romanos) de l'In epistulas Pauli de Théodoret de Cyr (Ve s.), seul commentaire grec antique de Paul conservé intégralement en langue originale. L'examen du texte (analyse sémantique et décryptage de l'argumentation) permet de découvrir les lignes de force d'un commentaire qui semble être, à première lecture, une simple paraphrase, et dans lequel l'interprétation se lit seulement en filigrane. La mise en dialogue de l'oeuvre avec ses sources met au jour à la fois la manière dont Théodoret travaille à partir de la tradition, et ses apports propres : confrontation avec l'interprétation chrysostomienne de Romains, comparaison des passages polémiques avec l'argumentation scripturaire attestée dans les débats théologiques, ou encore points de contacts sémantiques avec Jean Chrysostome et Cyrille d'Alexandrie. Prévu pour accompagner l'édition et la traduction de l'oeuvre, qui paraîtra prochainement, ce volume contribue à faire connaître les caractéristiques propres à l'exégèse du NT dans l'Antiquité et pose les bases d'une étude théologique de cette oeuvre majeure.
276 --- Griekse patrologie--THEODORETUS CYRENSIS --- Theodoret, --- Theodoretus Cyrensis --- Theodoretus van Cyrus --- Théodoret de Cyr --- Theodoret --- Theodoretus Cyrrhensis --- Language. --- Bible. --- Bible --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc. --- History