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This book reconsiders the existence of an early Stuart Puritan movement, and examines the ways in which Puritan clergymen encouraged greater sociability with their like-minded colleagues, both in theory and in practice, to such an extent that they came to define themselves as 'a peculiar people', a community distinct from their less faithful rivals. Their voluntary communal rituals encouraged a view of the world divided between 'us' and 'them'. This provides a context for a renewed examination of the thinking behind debates on ceremonial nonconformity and reactions to the Laudian changes of the 1630s. From this a new perspective is developed on arguments about emigration and church government, arguments that proved crucial to Parliamentarian unity during the English Civil War.
Puritans --- History --- Clergy --- Church of England --- United Church of England and Ireland --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- England --- Church history --- Arts and Humanities
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This book traces the history and theology of Evangelicals in the Church of England, both liberal and conservative, from the First World War to the appearance of the Alternative Service Book in 1980. Evangelical Anglicans stand for what they see as historic Anglicanism with its emphasis on the intrinsic veracity of scripture as the sole authority for faith and life. While it highlights the progress of the gospel through evangelism and literary output, the work does not gloss over the small-mindedness and 'sectarianism' that has sometimes characterised Evangelicals. Earlier in the twentieth century, Evangelical Anglicans saw themselves as making a 'last ditch' stand for Protestant integrity but, in mid-century, with the backing of scholarship, they came out of their 'fox holes' and eventually emerged with a redemptionist theology to embrace both church and society. This movement reached a peak with the national evangelical congresses in 1967 and 1977.
Evangelicalism --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Church of England --- History --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Doctrines. --- Arts and Humanities --- Religion
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A new interpretation of English history and religion in the eighteenth century. The eighteenth century has long divided critical opinion. Some contend that it witnessed the birth of the modern world, while others counter that England remained an ancient regime confessional state. This book takes issue with both positions, arguing that the former overstate the newness of the age and largely misdiagnose the causes of change, while the latter rightly point to the persistence of more traditional modes of thought and behaviour, but downplay the era's fundamental uncertainty and misplace the reasons for and the timeline of its passage. The overwhelming catalyst for change is here seen to be war, rather than long-term social and economic changes. Archbishop Thomas Secker [1693-1768], the Cranmer or Laud of his age, and the hitherto neglected church reforms he spearheaded, form the particular focus of the book; this is the first full archivally-based study of a crucial but frequently ignored figure. ROBERT G. INGRAM is Assistant Professor at the Department of History, Ohio University.
Secker, Thomas, --- Canterbury, Thomas, --- Thomas, --- Oxford, Thomas, --- Bristol, Thomas, --- Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- History --- Great Britain --- England --- History. --- Church history
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First full-length study of the life and career of John Henry Williams, one of the most fascinating figures of the eighteenth-century church. John Henry Williams was the vicar of Wellesbourne in south Warwickshire from 1778 until his death some fifty years later. A dedicated pastor, displaying an 'enlightened and liberal' outlook, his career illuminates the Church of England's condition in the period, and also a clergyman's place in local society. However, he was not merely a country parson. A `political clergyman', Williams engaged fervently in both provincial and national political debate, denouncing the war with revolutionary France between 1793 and 1802, and published a series of forceful sermons condemning the struggle on Christian principles. To opponents, he appeared insidious and blinkered, but to admirers he was 'a sound divine, and not a less sound politician'. This book, the first to examine Williams' career in full, is a detailed, vivid, and sometimes moving, study of a man who occupies an honorable and significant position in the Church of England's history and in the history of British peace campaigning. Dr COLIN HAYDON teaches in the Department of History at the University of Winchester.
Williams, John Henry, --- Williams, J. H. --- Political and social views. --- Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Clergy --- England --- Church history
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Anglican clergymen in Britain's Australian colonies in their earliest years faced very particular challenges. Lacking any relevant training, experience or pastoral theology, these pioneer religious professionals not only had to minister to a convict population unique in the empire, but had also to engage with indigenous peoples and a free-settler population struggling with an often inhospitable environment. Previous accounts have caricatured such clerics - several of whom doubled as magistrates - as the imperial authorities' lackeys: "moral policemen", "flogging parsons". While the clergy did indeed make important contributions to colonial and imperial projects, this book shows that they explicitly rejected the subordination of Church to state, vigorously asserting their independence in relation to both religious duties and humanitarian concern. The author also demonstrates the clergy's vital contribution to the evolution of the new colonies in their economic development, and in the emergence of civil society and distinctive intellectual and cultural institutions and traditions. The clerical contribution was shaped by their social origins, intellectual formation and professional networks in an expanding settler empire, explored systematically here for the first time. What emerges is a much more nuanced understanding of the place of the Anglican Church in thehistory of colonial Australia than has previously been presented, shedding important new light on the religious, social and political history of both Australia and the British World of which it formed a part. Dr MichaelGladwin is Lecturer in History, St Mark's National Theological Centre, School of Theology, Charles Sturt University, Canberra.
Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Clergy. --- History. --- Great Britain --- Colonies --- History --- Australia --- Religion. --- Church history.
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The Revd Benjamin Armstrong, for many years vicar of the market town of East Dereham, Norfolk, is best-known for what have been described as "one of England's greatest clerical diaries", eleven volumes spanning his whole adult life, between 1850 and 1888. This first full biography puts his story into the context of the period in which he lived: a time of turmoil in the church, with its conflict between high and low forms of service, and theological arguments, stirred up not least by controversies over Darwin's theories of creation. It also vividly portrays rural life at a time of great change, when society became more fluid, railways allowed the economy to grow and develop, and the vote was extended. We see this through the eyes of Armstrong himself, a fine example of the then "new-style" Church of England clergy who lived in their parishes, took more services than their predecessors, supported their schools and showed a genuine concern for the well-being of their parishioners. By the time he retired, church life in Dereham had been transformed, with congregations typically of 1,000 at each of the Sunday services. Armstrong also served on various Local Boards, as well as setting up the Literary Institute, the Rifle Volunteers and supporting musical and cultural events. He also had a full social life; his friends included prominent townspeople and the local clergy, gentry and aristocracy -- and there are incisive pen portraits of many of his associates and their eccentricities. These activities are set against the background of his family life, with its moments of tragedy and worry, including the death of a young child and the elopement of another. Dr Susanna Wade Martins is an Honorary Research Fellow in the School of History at the University of East Anglia. Her previous publications include The East Anglian Countryside: changing landscapes 1870-1950 with Tom Williamson (2008), Coke of Norfolk, 1754-1842 (2009) and The Conservation Movement in Norfolk - a history (2015).
Armstrong, Benjamin, --- Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Clergy --- Norfolk (England) --- Norfolk --- County of Norfolk (England) --- Church history
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From the moment of its arrival in Britain in 1852, modern spiritualism became hugely popular among all sections of society. As well as offering mysterious and entertaining séance phenomena, spiritualism was underpinned by a belief that the living could communicate with the departed and even come to know what life after death looked like. This book, offering the first detailed account of the theology of spiritualism, examines what happened when the Church of England, itself already grappling with questions about the nature of the afterlife, met with such a vibrant and confident presentation.
Although this period saw a gradual liberalising in the Church's own theology of heaven and hell this was not communicated to the wider public as long as sermons and liturgy remained largely framed in traditional language. Over time spiritualism, already embedded in common culture, explicitly influenced the thinking of some Anglican clergy and implicitly began to permeate and shape popular Christianity - to the extent that even some of spiritualism's harshest critics made use of its colourful imagery. This study sets one significant aspect of Christian doctrine alongside an attractive alternative and provides a fascinating example of the 'negotiation of belief', the way in which, in the interface between Church and culture, religious belief came to be refreshed and redefined.
GEORGINA BYRNE is an ordained Anglican priest and currently Director of Ordinands for the Diocese of Worcester and a Residentiary Canon at Worcester Cathedral.
Spiritualism --- Communication with the dead --- Dead, Communication with the --- Metapsychology --- Spiritism --- Occultism --- History --- Church of England --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- Doctrines
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This volume makes a considerable contribution to the wider understanding of twentieth-century Anglicanism and evangelicalism, both major international movements. With an expansive introduction which engages with recent scholarship, the book locates the study of twentieth-century Anglican evangelicalism in the wider fields of both the history of English Christianity and the globalisation of evangelicalism. The book argues that evangelicalism could both engage constructively with the wider Church and display a greater internal party unity between liberals and conservatives than has previously b
Evangelicalism --- Church of England. --- Evangelical Revival --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- English Christianity. --- evangelical globalisation. --- evangelicalism. --- twentieth-century Anglicanism.
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This book is an examination of the puritanism of a series of divines, including Dering, Cartwright, Whitaker and Chaderton, all of whom passed through the University of Cambridge between 1560 and 1600. Dr Lake gives a detailed analysis of their careers and opinions. The personal and ideological links between them are established and in the process some idea of the range of opinions current among puritan divines in this period is built up. The aim of the work is to arrive, through this process of comparison and juxtaposition, at the kernel of shared attitudes and beliefs that justify the inclusion of all these men within a coherent puritan tradition.
Puritans --- -Precisians --- Church polity --- Congregationalism --- Puritan movements --- Calvinism --- History --- -Elizabeth I, Queen of England --- -Relations with Puritans --- Church of England --- -Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland --- -England --- Great Britain --- Church history --- -History --- -Puritans --- Angleterre --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- -United Church of England and Ireland --- Anglican Church --- -Arts and Humanities --- Elizabeth --- Relations with Puritans. --- England --- Elisabeth --- Arts and Humanities
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Bibliographers have been notoriously 'hesitant to deal with liturgies', and this volume bridges an important gap with its authoritative examination of how the Book of Common Prayer came into being. The first edition of 1549, the first Grafton edition of 1552 and the first quarto edition of 1559 are now correctly identified, while Peter W. M. Blayney shows that the first two editions of 1559 were probably finished on the same day. Through relentless scrutiny of the evidence, he reveals that the contents of the 1549 version continued to evolve both during and after the printing of the first edition, and that changes were still being made to the Elizabethan revision weeks after the Act of Uniformity was passed. His bold reconstruction is transformative for the early Anglican liturgy, and thus for the wider history of the Church of England. This major, revisionist work is a remarkable book about a remarkable book.
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