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Buddhist nuns --- Women in Buddhism --- S26/0910 --- Taiwan--Buddhism --- Nuns --- Women Buddhist priests --- Buddhism --- Buddhist nuns - Taiwan --- Women in Buddhism - Taiwan
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"This critical edition introduces the Tibetan texts and their English translations of two important chapters in the Tibetan Mūlasarvāstivādavinaya: the Chapter on Mahāprajāpatī Gautamī (*Mahāprajāpatīgautamīvastu) and the Manual for Buddhist Nuns' Ordination (*Bhikṣuṇyupasaṃpadājñapti). Based on the presented materials, the author discusses ways in which the nuns' ordination in the Tibetan tradition--from which full ordination for women has been absent for centuries--may be legitimately reinstated. This is a concern Carola Roloff has been supporting for more than two decades. Her edition and exegesis of the Tibetan texts and their Sanskrit parallels constitute a solid foundation for discussing why the Mūlasarvāstivāda bhikṣuṇī lineage should be re-established and how concrete steps in that direction may look like."--
Buddhist women. --- Buddhist women. --- Femmes bouddhistes. --- Femmes dans le bouddhisme. --- Ordination des femmes --- Ordination of women --- Ordination of women --- Women in Buddhism. --- Women in Buddhism. --- Bouddhisme. --- Buddhism. --- Buddhism.
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Women --- Women in Buddhism. --- Religious aspects --- Buddhism. --- Women - Religious aspects - Buddhism.
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Buddhist women --- Buddhist nuns --- Women in Buddhism. --- Buddhism --- Nuns --- Women Buddhist priests --- Women, Buddhist --- Women
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Sasson's new book is a retelling of the story of the women's request for ordination. Inspired in particular by the Therigatha and building on years of research and experience in the field, Sasson follows Vimala, Patachara, Bhadda Kundalakesa, and many others as they walk through the forest to request full access to the tradition. The Buddha's response to this request is famously complicated and multi-faceted; he eventually accepts women into the Order, but attaches specific and controversial conditions (garudhammas). Sasson invites us to think about who these first Buddhist women might have been, what they hoped to achieve, and what these conditions might have meant to them thereafter. By shaping her research into a story, Sasson invites readers to imagine a world that continues to inspire and complicate Buddhist narrative to this day.
Women in Buddhism --- Ordination of women --- Women --- Buddhist nuns in literature
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Buddhist convents --- Buddhist nuns --- Sex role --- Women in Buddhism --- Women --- Religious aspects --- Buddhism. --- Social conditions.
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Women in Buddhism --- Buddhism --- Buddhism --- Buddhist literature --- History. --- Sacred books. --- History and criticism.
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The goddess Guanyin began in India as the bodhisattva Avalokiteśvara, originally a male deity. He gradually became indigenized as a female deity in China over the span of nearly a millennium. By the Ming (1358–1644) and Qing (1644–1911) periods, Guanyin had become the most popular female deity in China. In Becoming Guanyin, Yuhang Li examines how lay Buddhist women in late imperial China forged a connection with the subject of their devotion, arguing that women used their own bodies to echo that of Guanyin.Li focuses on the power of material things to enable women to access religious experience and transcendence. In particular, she examines how secular Buddhist women expressed mimetic devotion and pursued religious salvation through creative depictions of Guanyin in different media such as painting and embroidery and through bodily portrayals of the deity using jewelry and dance. These material displays expressed a worldview that differed from yet fit within the Confucian patriarchal system. Attending to the fabrication and use of “women’s things” by secular women, Li offers new insight into the relationships between worshipped and worshipper in Buddhist practice. Combining empirical research with theoretical insights from both art history and Buddhist studies, Becoming Guanyin is a field-changing analysis that reveals the interplay among material culture, religion, and their gendered transformations.
Buddhist women. --- Women in Buddhism. --- Buddhist women --- Buddhist art and symbolism --- Avalokiteśvara
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The path of practice as taught in ancient India by Gotama Buddha was open to both women and men. The texts of early Indian Buddhism show that women were lay followers of the Buddha and were also granted the right to ordain and become nuns. Certain women were known as influential teachers of men and women alike and considered experts in certain aspects of Gotama's dhamma. For this to occur in an ancient religion practiced within traditional societies is really quite extraordinary. This is apparent especially in light of the continued problems experienced by practitioners of many religions today
Women in Buddhism --- Buddhism --- Buddhism --- Buddhist literature --- History. --- History and criticism.