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Logos (Christian theology) --- Silence in the Bible --- Philo, - of Alexandria --- Clement, - of Alexandria, Saint, - approximately 150-approximately 215 --- Origen

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Logos (Christian theology) --- Gnosticism --- History of doctrines --- Bible --- Criticism, interpretation, etc --- 226.5 --- 273.1*1 --- -ROLDUC-SEMI --- #GROL:SEMI-22<08> Bibl 17 --- Logos --- Word of God (Christian theology) --- Alogi --- Evangelie volgens Johannes --- Gnosis en Bijbel --- 273.1*1 Gnosis en Bijbel --- ROLDUC-SEMI --- Bible. --- Criticism, interpretation, etc. --- Cults --- Logos (Christian theology) - History of doctrines - Early church, ca 30-600

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The Paedagogus of Clement of Alexandria is almost completely preserved almost completely in a single manuscript, the famous Codex Arethae, copied in the second decade of the tenth century for Arethas, the Archbishop of Caesarea in Cappadocia. The text was copied from an exemplar in poor shape, to the extent that the codex (P) is full of textual corruptions. Most of the first book of the Paedagogus is lost in P. For this part the author had to rely on two old apographs of P. The only extant critical edition of the text was provided by Otto Stählin in 1905. Although in later editions (1936, 1972) corrections and additions were appended, the author was of the opinion that this predecessor was not attentive enough to the meaning of Clement's text and to the textual problems involved. As a result scholars still lack a reliable critical text of the treatise. Marcovich has tried to improve Stählin's remarkable edition by emending the transmitted text wherever it did not make sense, while relying on Clement's sources and on his lexicon and expression employed elsewhere in his opus.

Logos (Christian theology) --- Christian life --- Word of God (Christian theology) --- Alogi --- Logos --- Clement, --- Clemens, --- Clemens, Titus Flavius, --- Clément, --- Clemente, --- Klemens, --- Klēmēs, --- Kliment, --- Titus Flavius Clemens, --- إكليمنضس السكندري --- Christian life - Early works to 1800.

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This book investigates the concept of logos in pagan, Jewish and Christian thought, with a view to elucidating the polyphonic functions which the word acquired when used in theological discourse. Edwards presents a survey of theological applications of the term Logos in Greek, Jewish and Christian thought from Plato to Augustine and Proclus. Bringing together materials which are rarely synthesized in modern study, this book shows how Greek and biblical thought part company in their appraisal of the capacity of reason to grasp the nature of God, and how in consequence verbal revelation plays a

276:232 --- Logos (Philosophy) --- Philosophy, Ancient. --- Logos (Christian theology) --- -Incarnation. --- Christianity. --- Judaism. --- Logos --- Philosophy --- Jews --- Religions --- Semites --- Christianity --- Church history --- Kenosis (Theology) --- Word of God (Christian theology) --- Alogi --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Patrologie. Patristiek-:-Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- History of doctrines --- -Religion --- Religion --- -276:232 --- Logos (Philosophy). --- Incarnation. --- Logos (Christian theology) -- History of doctrines -- Early church, ca. 30-600. --- Philosophy, Ancient --- Incarnation --- Judaism --- Philosophy & Religion

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A force de paroles, il se fait au monde beaucoup d'obscurité. Mais il est une obscurité d'obsidienne, transparente celle-là, que donne la Parole, et c'est celle-là que l'on cherche ici. Commenter l'Ecriture est trop dire : annoter suffit. On ne trouvera ici que des annotations, comme des étincelles surgies du brasier du Verbe. Il s'écrit de par le monde beaucoup de textes, mais combien asphyxient l'âme de ceux qui les lisent, faute d'interstices ! Combien expirent, faute d'avoir laissé la parole à la Parole, et à ce Silence consubstantiel qui lui sert à la fois d'ambassade et de suite ? C'est pourquoi le texte des étincelles est aéré, ajouré. Leur unité de lieu est la cellule (celui qui les écrit voit tout de sa fenêtre qui résume l'espace autant qu'elle rassérène le regard) : leur unité de temps est, d'un avent à l'autre, cet an de grâce qu'il faut au Mystère pour se dérouler, pour nous enrouler à Soi, peu à peu, jusqu'à ce que nous basculions pour de bon dans cet Instant unique où tout est simultané, où tous sont contemporains, Intra in gaudium Domini tui (Mt XXV, 21). Alors il y aura de la joie dans le ciel (Lc 15, 7) : le livre d'étincelles aura transmis le Feu.

248 --- 248 Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion --- 248 Spiritualiteit. Ascese. Mystiek. Vroomheid --- Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion --- Spiritualiteit. Ascese. Mystiek. Vroomheid --- 248 Spirituality. Ascesis. Mystic. Piety --- Spirituality. Ascesis. Mystic. Piety --- Logos (Christian theology) --- Word (Theology) --- Word of God (Christian theology) --- Christian life --- Light and darkness in the Bible --- Jesus Christ