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294.3*94 --- Lamaïsme --- 294.3*94 Lamaïsme
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New Bon promises to become an important focus of interest among academic Tibetologists in the coming years. This unique, first-ever English-language volume on Tibet's New Bon religion (14th century onwards) contains the full catalogue of the collected rediscovered teachings revealed by bDe chen gling pa, an important Bon po master of the second part of the 19th century in Eastern Tibet. Belonging to a later period of development within the various lineages of New Bon, bDe chen gling stands as an essential link between this tradition and that of the Ris med movement of the late 19th century. The annotated catalogue of the thirteen volume collection mostly covers tantric and rDzogs chen (Great Perfection) texts barely known outside native libraries.
Bon (Tibetan religion) --- Bonism --- Bonpo (Sect) --- Religions --- Doctrines --- Rituals --- Bde-chen-gliṅ-pa, --- Triten Norbutse Monastery (Kathmandu, Nepal) --- Gter-ston Bde-chen-gliṅ-pa,
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Shardza Tashi Gyeltsen (1859-1934) is one of the most important luminaries of the Bon tradition of Tibet and certainly the most striking recent master of the teachings of the Great Perfection . Throughout his life, he applied the principles of the Great Perfection in numerous isolated retreats and perfected both spiritual realization and scholarly erudition. His works have nowadays become immensely important references for the modern Bon tradition, even if, for some lineage holders of this Tibetan school, he is best associated with the movement known as 'New Bon'. This widely diffused view, however, is wrong as is clearly shown by the analysis of Shardza Rinpoche's Collected Works in the present volume.
Bon lamas --- Bon priests --- Bonpo lamas --- Lamas, Bon --- Priests --- Bkra-śis-rgyal-mtshan, --- Bkra-sis-rgyal-mtshan, Sar-rdza-ba, --- Cha-hsi-chiang-tsʻai, --- Hsia-tsa Tsa-hsi-chien-tsan, --- Sar-rdza-ba Bkra-sis-rgyal-mtshan, --- Śar-rdza Bkra-śis-rgyal-mtshan, --- Shardza Tashi Gyeltsen, --- Gyeltsen, Shardza Tashi, --- Tashi Gyaltsen, --- Tsa-hsi-chi-che, --- Tsa-hsi-chien-tsan, --- Xiacha Zhaxijianzan, --- Xiaza Zaxijianzan, --- 夏咱 扎西坚赞, --- Xiazan Zhaxijianzan, --- 扎西坚赞, --- Zhaxijianzan, --- Zaxijianzan, --- Bkra-śis-rgyal-mtshan, --- Xiaerza Zhaxijianzan, --- 夏尔匝扎西坚赞, --- 夏咱扎西坚赞,
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Cet ouvrage étudie les principes de la conversion d’énergie mécanique mise en oeuvre dans les filières d’énergies renouvelables issues de l’air et de l’eau : énergie éolienne, énergie marémotrice, énergie hydroélectrique, énergie osmotique, énergie thermique de la mer et énergie des vagues. Didactique, Conversion d’énergie mécanique présente douze exercices d’application et leurs corrigés. Ils permettent au lecteur de comprendre les principes physiques et d’acquérir la méthode de dimensionnement des convertisseurs d’énergie mécanique. Un rappel des notions nécessaires à la résolution des exercices est effectué (mécanique des fluides, turbomachines hydrauliques). L’ouvrage comprend également un état des lieux de chaque filière d’énergie renouvelable traitée. Le but de cet ouvrage est de fournir au lecteur les clés du dimensionnement d’un système énergétique. Pour chaque filière traitée, l’ouvrage décrit un procédé de production, explique son fonctionnement et calcule les caractéristiques et dimensions des éléments qui le composent, en regard d’une quantité d’énergie ou d’une puissance fournie.
Énergies renouvelables. --- Énergie --- Centrales maréthermiques. --- Renewable energy sources. --- Direct energy conversion. --- Ocean thermal power plants. --- Conversion directe.
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The present thesis is an attempt to understand, from both philological and metaphysical perspectives, an important 10th century tibetan buddhist text on contemplation, the bSam-gtan mig-sgron (Lamp for the Eye of Contemplation) by gNubs-chen Sangs-rgyas ye-shes. This text is a seminal source for the study of the various meditative currents that were transmitted to Tibet from India and China during the early dissemination of buddhism in Tibet. The thesis is divided into three parts. After a general introduction situating the author and his work Part 1 provides an unabridged, annotated english translation of the text. Part 2 contains a critical edition of the tibetan text of the first four chapters, preceded by some introductory comments concerning the sources available for its elaboration. Part 3, which begins with an overview of the place of meditation within the buddhist tradition, consists in a hermeneutical study of the four principal chapters of the bSam-gtan mig-sgron (i.e. Chapters IV-VII). While the first two parts of the thesis are more philological in nature and the third part is more metaphysical in its orientation, it is hoped that these two approaches vill prove to be complementary and mutually illuminating in providing a deeper understanding of the doctrines and practices exposed in this work.
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