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Part I. Obama and Kenya -- Discovering Obama in Kenya -- Representations of Kenya: myth and reality -- The Obama family: ethnicity and the politics of belonging in Kenya -- Part II. Contested histories and the politics of belonging -- The politics of condemnation: the American right's reactions to Obama's roots in Kenya -- The politics of celebration: ethnic grandeur and Obama's heroic embrace -- Political violence and history at the ballot box -- Obama for Africa or Africans for Obama? -- Epilogue: Tuko Pamoja: we are together.
Group identity --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Obama, Barack --- Obama, Barack Hussein --- Family. --- United States --- Kenya --- Cenia --- Chenia --- Colony and Protectorate of Kenya --- GOK --- Government of Kenya --- Jamhuri ya Kenya --- Kenia --- Kenii︠a︡ --- Kenniya --- Kenya Colony and Protectorate --- Ḳenyah --- Kīniyā --- Kīnyā --- Quênia --- Republic of Kenya --- Кения --- קניה --- كينيا --- ケニア --- 肯尼亚 --- East Africa Protectorate --- Relations --- Politics and government
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Barack Obama’s political ascendancy has focused considerable global attention on the history of Kenya generally and the history of the Luo community particularly. From politicos populating the blogosphere and bookshelves in the U.S and Kenya, to tourists traipsing through Obama’s ancestral home, a variety of groups have mobilized new readings of Kenya’s past in service of their own ends. Through narratives placing Obama into a simplified, sweeping narrative of anticolonial barbarism and postcolonial “tribal” violence, the story of the United States president’s nuanced relationship to Kenya has been lost amid stereotypical portrayals of Africa. At the same time, Kenyan state officials have aimed to weave Obama into the contested narrative of Kenyan nationhood. Matthew Carotenuto and Katherine Luongo argue that efforts to cast Obama as a “son of the soil” of the Lake Victoria basin invite insights into the politicized uses of Kenya’s past. Ideal for classroom use and directed at a general readership interested in global affairs, Obama and Kenya offers an important counterpoint to the many popular but inaccurate texts about Kenya’s history and Obama’s place in it as well as focused, thematic analyses of contemporary debates about ethnic politics, “tribal” identities, postcolonial governance, and U.S. African relations.
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