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Understanding Phenomenology provides a concise and accessible guide to one of the most important schools of thought in modern philosophy. The book traces phenomenology's historical development, beginning with its founder, Edmund Husserl and his "pure" or "transcendental" phenomenology, and continuing with the later, "existential" phenomenology of Heidegger, Sartre and Merleau-Ponty. Each chapter provides an expert distillation of each philosopher's refinements to the movement's core ideas and provides readers with a clear picture of how phenomenology moved from primarily a theory of knowledge to a new philosophical method. The final chapter assesses later, critical responses to phenomenology ranging from Derrida to Dennett and reflects on the continued significance of phenomenology for philosophy today. Written for those coming to phenomenology for the first time, Understanding Phenomenology guides the reader through the often bewildering array of technical concepts and jargon, and provides clear explanations and helpful examples to encourage and enhance engagement with the primary texts. It is ideally suited for courses in twentieth-century continental philosophy and for the non-specialist looking for an authoritative overview.
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Heidegger, Martin --- Khaĭdegger, Martin, --- Haĭdegger, Martin, --- Hīdajar, Mārtin, --- Hai-te-ko, --- Haidegŏ, --- Chaitenger, Martinos, --- Chaitenker, Martinos, --- Chaintenger, Martin, --- Khaĭdeger, Martin, --- Hai-te-ko-erh, --- Haideger, Marṭinn, --- Heidegger, M. --- Haideger, Martin, --- Hajdeger, Martin, --- הייגדר, מרתין --- היידגר, מרטין --- היידגר, מרטין, --- 海德格尔, --- Chaintenker, Martin, --- Hāydigir, Mārtīn, --- Hīdigir, Mārtīn, --- هاىدگر, مارتين, --- هىدگر, مارتين,
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This Element concerns Wittgenstein's evolving attitude toward the opposition between realism and idealism in philosophy. Despite the marked - and sometimes radical - changes Wittgenstein's thinking undergoes from the early to the middle to the later period, there is an underlying continuity in terms of his unwillingness at any point to endorse either position in a straightforward manner. Instead, Wittgenstein can be understood as rejecting both positions, while nonetheless seeing insights in each position worth retaining. The author traces these "neither-nor" and "both-and" strands of Wittgenstein's attitude toward realism and idealism to his - again, evolving - insistence on seeing language and thought as worldly phenomena. That thought and language are about the world and happen amidst the world they are about undermines the attempt to formulate any kind of general thesis concerning their interrelation.
Realism. --- Idealism. --- Wittgenstein, Ludwig,
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