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Practical Reason, Aristotle, and Weakness of the Will was first published in 1984. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. One of the central problems in recent moral philosophy is the apparent tension between the ""practical"" or ""action-guiding"" side of moral judgments and their objectivity. That tension would not exist if practical reason existed (if reason played a substantial role in producing motivation) and if recognition of obligation
Ethics, Ancient --- Practical reason --- -Practical rationality --- Practical reasoning --- Rationality, Practical --- Reasoning, Practical --- Reason --- Ancient ethics --- History --- Aristoteles --- Ethics. --- Ethics, Ancient. --- History. --- Aristotle --- -History --- Aristote --- Aristotile --- General ethics --- -Ancient ethics --- Practical rationality --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス
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This book argues that according to Metaphysics Zeta, substantial forms constitute substantial being in the sensible world, and individual composites make up the basic constituents that possess this kind of being. The study explains why Aristotle provides a reexamination of substance after the Categories, Physics, and De Anima, and highlights the contribution Z is meant to make to the science of being. Norman O. Dahl argues that Z.1-11 leaves both substantial forms and individual composites as candidates for basic constituents, with Z.12 being something that can be set aside. He explains that although the main focus of Z.13-16 is to argue against a Platonic view that takes universals to be basic constituents, some of its arguments commit Aristotle to individual composites as basic constituents, with Z.17’s taking substantial form to constitute substantial being is compatible with that commitment. .
Philosophy, classical. --- Greek philology. --- Classical Philosophy. --- Greek. --- Classical philology --- Greek language --- Greek literature --- Philosophy, Ancient. --- Greek language. --- Classical languages --- Indo-European languages --- Greek philology --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Metafísica --- Substància (Filosofia) --- Filosofia antiga --- Aristòtil, --- Filosofia clàssica --- Filosofia --- Ciència antiga --- Cosmologia antiga --- Eleàtics --- Epicureisme --- Estètica antiga --- Estoïcisme --- Filosofia grega --- Filosofia romana --- Gnosticisme --- Maniqueisme --- Megàrics --- Neoplatonisme --- Orfisme --- Filòsofs antics --- Realitat --- Quatre elements (Filosofia) --- Ésser (Filosofia) --- Ontologia --- Subjecte (Filosofia) --- Absolut (Filosofia) --- Causalitat --- Cosmologia --- Espai (Filosofia) --- Espai i temps --- Forma (Filosofia) --- Hilemorfisme --- Immanència (Filosofia) --- Infinit --- Necessitat (Filosofia) --- Raó suficient --- Repetició (Filosofia) --- Teoria del coneixement --- Temps (Filosofia) --- U (L'U en filosofia) --- Valors (Filosofia) --- Déu --- Filosofia de la ment --- Transcendència (Filosofia) --- Aristotelis, --- Aristoteleus, --- Aristoteloys, --- Aristotle, --- Aristote, --- Aristotele, --- Aristóteles, --- Arystoteles, --- Aristóteles --- Aristòtil --- Cosmovisió
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Metaphysics --- Aristotle
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Ethics --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Ethics.
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