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In the late ninth century, while England was fighting off Viking incursions, Alfred the Great devoted time and resources not only to military campaigns but also to a campaign of translation and education unprecedented in early medieval Europe. The King's English explores how Alfred's translation of Boethius's Consolation of Philosophy from Latin into Old English exposed Anglo-Saxon elites to classical literature, history, science, and Christian thought. More radically, the Boethius, as it became known, told its audiences how a leader should think and what he should be, providing models for leadership and wisdom that live on in England to this day. It also brought prestige to its kingly translator and enshrined his dialect, West Saxon, as the literary language of the English people.Nicole Guenther Discenza looks at the sources Alfred used in his translation and demonstrates his selectivity in choosing what to retain, what to borrow, and how to represent it to his Anglo-Saxon audience. Alfred's appeals to Latin prestige, spiritual authority, Old English poetry, and everyday experience in England combine to make the Old English Boethius a powerful text and a rich source for our understanding of Anglo-Saxon literature, culture, and society.
English language --- Translating and interpreting --- Latin language --- Interpretation and translation --- Interpreting and translating --- Language and languages --- Literature --- Translation and interpretation --- Translators --- Classical languages --- Italic languages and dialects --- Classical philology --- Latin philology --- Style. --- History --- Translating into English --- Translating --- Boethius, -524. --- Boethius, -524 --- Alfred, --- Boethius, --- Aelfred, --- Alfred the Great, --- Translations into English --- History and criticism. --- Knowledge --- Language and languages. --- Boethius, Anicius Manlius Severinus --- Boetius, Manlius --- Boezio, Anicio Manlio Severino --- Boèce --- Boèce, --- Boeces, --- Boeci, --- Boeci, Anici Manli Severí, --- Boecio, --- Boecio, A. M. S., --- Boethius, Anicius Manlius Severinus, --- Boethus, Severinus, --- Boetius, --- Boetius, Annitius Manlius Severinus, --- Boetius, Auitius Maulius Torquatus Severinus, --- Boetius, Auitius Torquatus Severinus, --- Boėt︠s︡iĭ, --- Boėt︠s︡iĭ, Severin, --- Boezio, --- Boezio, Anicio Manlio Severino, --- Boezio Seuerino, --- Boezio, Seuerino, --- Boezio Severino, --- Boezio, Severino, --- Boʹisi, --- Severin Boėt︠s︡iĭ, --- Severinus Boethus, --- Germanic languages
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"We tend to think of early medieval people as unsophisticated about geography because their understandings of space and place often differed from ours, yet theirs were no less complex. Anglo-Saxons conceived of themselves as living at the centre of a cosmos that combined order and plenitude, two principles in a constant state of tension. In Inhabited Spaces, Nicole Guenther Discenza examines a variety of Anglo-Latin and Old English texts to shed light on Anglo-Saxon understandings of space. Anglo-Saxon models of the universe featured a spherical earth at the centre of a spherical universe ordered by God. They sought to shape the universe into knowable places, from where the earth stood in the cosmos, to the kingdoms of different peoples, and to the intimacy of the hall. Discenza argues that Anglo-Saxon works both construct orderly place and illuminate the limits of human spatial control."--
Sacred space --- Space perception --- Spatial perception --- Perception --- Spatial behavior --- Figure-ground perception --- Geographical perception --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- History. --- To 1500 --- England --- Angleterre --- England. --- Civilization --- Civilisation --- Anglii͡ --- Anglija --- Engeland --- Inghilterra --- Inglaterra --- Anglii︠a︡ --- England and Wales
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The early medieval English were far more diverse and better connected to a broader world. Their writings reveal substantial interest in Europe, Asia, and Africa while they situated themselves firmly within Christian Europe. They drew many ideas from textual sources and filled out their conceptions from their own travels and interactions with visitors. Chronicles, histories, poetry, homilies, saints' lives, and occasionally maps tell of peoples and lands from the British Isles to their near neighbors in Scandinavia to such distant places as Jerusalem, North Africa, and India. They also imagined geographies that veered into the fantastic and vividly depicted hell, purgatory, and heaven. This Element provides insights about early medieval English who were engaged deeply in a variety of modes with other parts of their world. Both the connections and the divisions they constructed still have impact today.
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Thematology --- English literature --- Literature --- anno 500-1499
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Eleven major scholars of the Anglo-Saxon period consider Alfred the Great, his cultural milieu, and his achievements. With revised or revived views of the Alfredian revival, the contributors help set the agenda for future work on a most challenging period. The collection features the methods of history, art history, and literature in a newer key and with an interdisciplinary view on a period that offers less evidence than inference. Major themes linking the essays include authorship, translation practice and theory, patristic influence, Continental connections, and advances in textual criticism. The Alfredian moment has always surprised scholars because of its intellectual reach and its ambition. The contributors to this collection describe how we must now understand that ambition.
Alfred, --- Aelfred, --- Alfred the Great, --- Influence. --- In literature. --- Great Britain --- History --- Grande-Bretagne --- Histoire
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