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Science --- Sciences --- Philosophy --- Philosophie --- Science - Philosophy --- Epistemologie --- Philosophie et sciences
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The Scope of the Project The concept of holism is at the centre of far-reaching changes in various areas of philosophy in the second half of the twentieth century. Holism in epistemology and the philosophy of mind is widespread among analytic philosophers subsequent to the work of the later Wittgenstein and to Quine's "Two Dogmas of Empiricism". Roughly speaking, the claim is that (a) for a person to have beliefs, a social, linguistic community is required and that (b) single beliefs have a meaning only within a whole system of beliefs. Furthermore, holism is discussed in science, in particular in the interpretation of quantum physics. In fact, the term "holism" goes back to Smuts (1926), who introduces this term in a biological context. I Holism in any of these areas has considerable consequences for our philosophical view of the world and ourselves. Holism in quantum physics is said to refute atomism, which has been predominant in modem philosophy of nature. Holism in epistemology and the philosophy of mind is seen as an alternative to what is known as the Cartesian tradition, which dominated modem thought down to logical empiricism.
Holism. --- Philosophy of mind. --- Quantum theory --- Holism --- Philosophy of mind --- Quantum dynamics --- Quantum mechanics --- Quantum physics --- Physics --- Mechanics --- Thermodynamics --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Wholism --- Evolution --- Whole and parts (Philosophy) --- Quantum theory. --- Epistemology. --- Philosophy and science. --- Pragmatism. --- Philosophy. --- Philosophy of Mind. --- Philosophy of Science. --- Philosophy, general. --- Mental philosophy --- Humanities --- Idealism --- Knowledge, Theory of --- Philosophy, Modern --- Positivism --- Realism --- Utilitarianism --- Experience --- Reality --- Truth --- Science and philosophy --- Science --- Epistemology --- Theory of knowledge --- Psychology
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La philosophie occidentale s'est, dès ses origines, inspirée et nourrie des sciences de la nature. Aujourd'hui encore, physique et métaphysique demeurent intimement liées; cet ouvrage le démontre en expliquant comment les théories des sciences de la nature et les outils conceptuels de la réflexion philosophique permettent de développer une vision cohérente et solide des traits fondamentaux de la nature. Il se pose comme une introduction au domaine, en retraçant une pensée philosophique rationnelle et homogène, depuis la mécanique de Newton jusqu'aux questions actuelles soulevées par les récentes découvertes en physique quantique. Chaque chapitre contient un appareil pédagogique avec résumé, questions d'évaluation et propositions de travail, et l'ouvrage est complété par un glossaire et une bibliographie exhaustive: il est donc tout particulièrement adapté pour l'enseignement.
Philosophie de la nature. --- Métaphysique. --- Philosophie et physique. --- Physique --- Philosophie --- Philosophie et physique --- Philosophie.
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This book argues for two claims: firstly, determinism in science does not infringe upon human free will because it is descriptive, not prescriptive, and secondly, the very formulation, testing and justification of scientific theories presupposes human free will and thereby persons as ontologically primitive. The argument against predetermination is broadly Humean, or more precisely ‘Super-Humean’, whereas that against naturalist reduction is in large Kantian, drawing from Sellars on the scientific and the manifest image. Thus, whilst the book defends scientific realism against the confusion between fact and fake, it also reveals why scientific theories, laws and explanations cannot succeed in imposing norms for our actions upon us, neither on the level of the individual nor on that of society. Esfeld makes a strong case for an ontology of science that is minimally sufficient to explain our scientific and common sense knowledge, not only removing the concern that the laws of nature are incompatible with human freedom, but furthermore showing how our freedom is in fact a very presupposition for science.
Science --- Normal science --- Philosophy of science --- Philosophy. --- Philosophy and science. --- Metaphysics. --- Philosophy of Science. --- Philosophy --- God --- Ontology --- Philosophy of mind --- Science and philosophy
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Cet ouvrage de référence présente l'état actuel de la philosophie de l'esprit. Les positions majeures y sont introduites dans un ordre systématique, les arguments principaux et les éléments de critique y sont exposés pour chaque position. À ce fil conducteur s'ajoute un appareil didactique fouillé, avec, pour chaque point abordé, un résumé, des suggestions de lecture, des questions de contrôle et des propositions de travail. Cette nouvelle édition, revue et augmentée, tient compte des débats récents autour des questions du dualisme, du libre arbitre et de la normativité.
Philosophie de l'esprit. --- Esprit. --- Philosophie de l'esprit --- Philosophy of mind. --- Spirit.
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Fifty years after Willard Van Orman Quine published From a logical point of view (1953), John Heil brought out his book 'From an ontological point of view' (2003). The title expresses the shift in contemporary philosophy from logical and epistemological concerns to metaphysics. The papers of this symposium discuss that shift, focussing on what John Heil calls 'ontological seriousness', truth-making, levels of being, properties, powers, and reductionism. Each paper is followed by a comment from John Heil. The volume covers a number of the most hotly debated issues in today's metaphysics and mov
Ontology --- Metaphysics --- Heil, John. --- Ontologie --- Heil, john ferguson (1943-....) --- Réalisme
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Cet ouvrage interroge les liens entre déterminisme (lois de la nature) et liberté humaine, et plaide pour une approche originale. D’après l’auteur, philosophe des sciences, le déterminisme en physique, en biologie ou en neurosciences n'entre pas en conflit avec le libre arbitre humain, car le déterminisme scientifique n'implique pas de prédétermination des événements futurs ni de la pensée et des actions humaines. Bien au contraire, les sciences présupposent la liberté humaine pour formuler, tester et justifier des théories. Une référence pour tous ceux qui s'interrogent sur l'impact des sciences sur la liberté humaine.
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Cet ouvrage de référence présente l'état actuel de la philosophie de l'esprit en introduisant les positions majeures dans un ordre systématique, en exposant les arguments principaux pour chaque position ainsi que les éléments de critique, et créant de cette manière un fil conducteur. S'y associe un appareil didactique fouillé avec résumé des points centraux, suggestions de lecture, questions de contrôle et propositions de travail. Cette nouvelle édition introduit deux nouveaux chapitres, et actualise la bibliographie.Michaël Esfeld est titulaire de la chaire d'épistémologie et de philosophie des sciences à l'Université de Lausanne. Ses domaines de recherche sont la philosophie des sciences et la philosophie de l'esprit, et ses travaux visent particulièrement l'établissement de liens entre la philosophie des sciences humaines et la philosophie des sciences exactes.
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This book argues for two claims: firstly, determinism in science does not infringe upon human free will because it is descriptive, not prescriptive, and secondly, the very formulation, testing and justification of scientific theories presupposes human free will and thereby persons as ontologically primitive. The argument against predetermination is broadly Humean, or more precisely ‘Super-Humean’, whereas that against naturalist reduction is in large Kantian, drawing from Sellars on the scientific and the manifest image. Thus, whilst the book defends scientific realism against the confusion between fact and fake, it also reveals why scientific theories, laws and explanations cannot succeed in imposing norms for our actions upon us, neither on the level of the individual nor on that of society. Esfeld makes a strong case for an ontology of science that is minimally sufficient to explain our scientific and common sense knowledge, not only removing the concern that the laws of nature are incompatible with human freedom, but furthermore showing how our freedom is in fact a very presupposition for science.
Metaphysics --- Philosophy of science --- wetenschapsfilosofie --- metafysica
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