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Marriage --- Kinship --- Society, Primitive --- Mariage --- Parenté --- Société primitive --- #SBIB:39A11 --- #SBIB:39A73 --- #SBIB:316.356.2H1220 --- 316.356.2 --- Tribes --- Tribes and tribal system --- Families --- Clans --- Married life --- Matrimony --- Nuptiality --- Wedlock --- Love --- Sacraments --- Betrothal --- Courtship --- Home --- Honeymoons --- Ethnology --- Consanguinity --- Kin recognition --- Antropologie : socio-politieke structuren en relaties --- Etnografie: Afrika --- Gezinssociologie: vergelijkende en cross-culturele studies --- Gezinssociologie --- Kinship. --- Marriage. --- Tribes. --- 316.356.2 Gezinssociologie --- Primitive societies. --- Parenté --- Société primitive --- Prehistoric peoples --- Sociétés préhistoriques
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Ethnology --- Anthropologie sociale et culturelle --- Schapera, Isaac, --- -#SBIB:39A73 --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Etnografie: Afrika --- Schapera, Isaac --- #SBIB:39A73 --- Schapera, I.
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Originally published in the UK in 1970.
The central argument of this book is that the structuralist theory and method developed by British and American anthropologists in the study of kinship and social organization are the direct descendants of the researches of Lewis Henry Morgan. Re-examining Morgan's work, the book demonstrates how a tradition of mis-interpretation has disguised the true import of Morgan's discoveries and ideas for Rivers and Radcliffe-Brown and the generation of anthropologists inspired by them.
Kinship. --- Ethnology --- Clans --- Consanguinity --- Families --- Kin recognition --- Morgan, Lewis Henry, --- Mo-erh-ken, Lu-i-ssu Heng-li, --- 摩爾根,
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Tallensi (peuple d'afrique) --- Familles --- Histoire sociale
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Anthropologie sociale --- Thailande --- Education --- Genealogie --- Filiation --- Structure sociale --- Ashanti (ghana) --- Ethnologie --- Temps --- Tale (afrique)
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Originally published in 1945, this book analyses Tale social structure at the level of corporate group organization. Tale culture is discussed primarily as the content of social relations and not in its own right. Customs, beliefs, conventional usages, religious values are examined as indices of social relations. Although not a comparative study, it is clear that many features of Tale social organization are typical of patrilineal societies in West Africa and some Tale institutions have parallels in South, East, and Central Africa. Field work showed that every significant social activity among the Tallensi is tied up with the lineage system and the book therefore investigates the function of lineage in Tale social organization
Tallensi (African people) --- Social structure --- Clans --- Anthropology --- Africa
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