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The present volume contains a collection of fourteen essays applying the latest and neglected methods and offering new and innovative insights into the interpretation of the New Testament book To the Hebrews. The excitingly diverse contributions, which stem from an intriguing international group of senior and younger Hebrews, New Testament, and Old Testament scholars, are presented in three parts: Part One focuses on cultic language, concepts, and practice in Hebrews; Part Two on sociology, ethics, and rhetoric in Hebrews; and Part Three on textual-historical, comparative, and intertextual approaches to Hebrews. As the first ever compilation of essays on Hebrews by a range of authors, this volume presents an important contribution to the field of New Testament studies. It will particularly appeal to students, teachers, and scholars interested in a variety of critical perspectives on Hebrews and on the New Testament's third great theologian next to Paul and John. Moreover, the treatment of hermeneutical, cultic, sociological, and comparative matters in the context of biblical, Greco-Roman, and rabbinic literature will make this collection valuable to an even broader readership.

227.1*9 --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- Hebrews (Book of the Bible) --- Bible --- Criticism, interpretation, etc

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227.1*9 --- Brief van Paulus aan de Hebreeën --- Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc. --- 227.1*9 Brief van Paulus aan de Hebreeën

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Scholars of Hebrews have repeatedly echoed the almost proverbial saying that the book appears to its reader as a "Melchizedekian being without genealogy". For such scholars the aphorism identified prominent traits of Hebrews, its enigma, its otherness, its marginality. Although Franz Overbeck might unintentionally have stimulated such correlations, they do not represent what his dictum originally meant. Writing during the high noon of historicism in 1880, Overbeck lamented a lack of historical context, one that he had deduced on the basis of flawed presuppositions of the ideological frameworks prevalent of his time. His assertion made an impact, and consequently Hebrews was not only "othered" within New Testament scholarship, its context was neglected and by some, even judged as irrelevant altogether. Understandably, the neglect created a deficit keenly felt by more recent scholarship, which has developed a particular interest in Hebrews’ contexts. Hebrews in Contexts , edited by Gabriella Gelardini and Harold W. Attridge, is an expression of this interest. It gathers authors who explore extensively on Hebrews’ relations to other early traditions and texts (Jewish, Hellenistic, and Roman) in order to map Hebrews’ historical, cultural, and religious identity in greater, and perhaps surprising detail.

Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- Criticism, interpretation, etc.