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Pragmatism. --- Methodology. --- African Americans --- Religion --- Study and teaching. --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Black people --- Humanities Methodology --- Methodology --- Idealism --- Knowledge, Theory of --- Philosophy --- Philosophy, Modern --- Positivism --- Realism --- Utilitarianism --- Experience --- Reality --- Truth
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A powerful polemic on the state of black America that savages the idea of a post-racial society. America's great promise of equality has always rung hollow in the ears of African Americans. But today the situation has grown even more dire. From the murders of black youth by the police, to the dismantling of the Voting Rights Act, to the disaster visited upon poor and middle-class black families by the Great Recession, it is clear that black America faces an emergency-at the very moment the election of the first black president has prompted many to believe we've solved America's race problem. Democracy in Black is Eddie S. Glaude Jr.'s impassioned response. Part manifesto, part history, part memoir, it argues that we live in a country founded on a "value gap"-with white lives valued more than others-that still distorts our politics today. Whether discussing why all Americans have racial habits that reinforce inequality, why black politics based on the civil-rights era have reached a dead end, or why only remaking democracy from the ground up can bring real change, Glaude crystallizes the untenable position of black America--and offers thoughts on a better way forward. Forceful in ideas and unsettling in its candor, Democracy In Black is a landmark book on race in America, one that promises to spark wide discussion as we move toward the end of our first black presidency.
Discrimination raciale --- Noirs américains --- Démocratie --- Aspect politique --- Aspect social --- Identité collective. --- Politique et gouvernement. --- Politique et gouvernement
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The struggles of Black Lives Matter and the attempt to achieve a new America have been challenged by the presidency of Donald Trump, a president whose time in the White House represents the latest failure of America to face the lies it tells itself about race. For James Baldwin, a similar attempt to force a confrontation with the truth of America's racism came in the wake of the Civil Rights Movement, and was answered with the murders of Medgar Evers, Malcolm X and Martin Luther King, Jr. In the years from the publication of The Fire Next Time in 1963 to that of No Name in the Street in 1972, Baldwin - the great creative artist, often referred to as 'the poet of the revolution' - became a more overtly political writer, a change that came at great professional and personal cost. But from that journey, Baldwin emerged with a sense of renewed purpose about the necessity of pushing forward in the face of disillusionment and despair. Today, America is at a crossroads. Drawing insight and inspiration from Baldwin's writings, Glaude suggests we can find hope and guidance through our own era of shattered promises and white retrenchment. Seamlessly combining biography with history, memoir and trenchant analysis of our moment, Begin Again bears witness to the difficult truth of race in America. It is at once a searing exploration that lays bare the tangled web of race, trauma and memory, and a powerful interrogation of what we all must ask of ourselves in order to call forth a more just future.
Race discrimination --- Civil rights movements --- Baldwin, James, - 1924-1987 --- Trump, Donald, - 1946 --- -United States
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"African American Religion offers a provocative historical and philosophical treatment of the religious life of African Americans. Glaude argues that the phrase "African American religion" is meaningful only insofar as it singles out the distinctive ways religion has been leveraged by African Americans to respond to different racial regimes in the United States. That bold claim frames how he reads the historical record. Slavery, Jim Crow, and current appeals to color blindness serve as a backdrop for his treatment of conjure, African American Christianity and Islam"--
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"James Baldwin grew disillusioned by the failure of the Civil Rights movement to force America to confront its lies about race. In the era of Trump, what can we learn from his struggle? "Not everything is lost. Responsibility cannot be lost, it can only be abdicated. If one refuses abdication, one begins again." --James Baldwin We live, according to Eddie S. Glaude, Jr., in the after times, when the promise of Black Lives Matter and the attempt to achieve a new America were challenged by the election of Donald Trump, a racist president whose victory represents yet another failure of America to face the lies it tells itself about race. We have been here before: For James Baldwin, the after times came in the wake of the Civil Rights movement, when a similar attempt to compel a national confrontation with the truth was answered with the murders of Medgar Evers, Malcolm X, and Martin Luther King, Jr. In these years, spanning from the publication of The Fire Next Time in 1963 to that of No Name in the Street in 1972, Baldwin was transformed into a more overtly political writer, a change that came at great professional and personal cost. But from that journey, Baldwin emerged with a sense of renewed purpose about the necessity of pushing forward in the face of disillusionment and despair. In the story of Baldwin's crucible, Glaude suggests, we can find hope and guidance through our own after times, this Trumpian era of shattered promises and white retrenchment. Mixing biography--drawn partially from newly uncovered interviews--with history, memoir, and trenchant analysis of our current moment, Begin Again is Glaude's attempt, following Baldwin, to bear witness to the difficult truth of race in America today. It is at once a searing exploration that lays bare the tangled web of race, trauma, and memory, and a powerful interrogation of what we all must ask of ourselves in order to call forth a new America"--
Race discrimination --- Civil rights movements --- History --- History --- Baldwin, James, --- Trump, Donald, --- United States --- Race relations --- History.
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African Americans --- Religion --- African Americans --- Politics and government
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La mise au pouvoir d'un homme raciste à la tête des Etats-Unis a révélé une réalité américaine, ancienne, qui traverse l'oeuvre de James Baldwin : l'idéal américain, une société multiculturelle où les individus sont tous égaux, a été, sans cesse, détourné pour toujours favoriser le profit et donc créer une société dominés | dominants Le mouvement des droits civiques avec la promesse de ses lendemains heureux a laissé place à l'élection de Ronald Reagan et à son conservatisme.Cette réalité n'a pourtant jamais ébranlé la certitude de James Baldwin que chacun porte en soi, le désir de vivre en paix, de vivre avec l'autre. C'est cette confiance de Baldwin dans l'être humain, malgré sa grande colère, qu'Eddie Glaude S. Junior a eu besoin de comprendre pour affronter l'Amérique de Trump et imaginer, grâce aux savoirs laissés par Baldwin, une façon de faire vivre l'idéal américain.Une nouvelle occasion se présente aujourd'hui pour retourner aux fondamentaux qui ont présidé au projet américain. Mais pour se faire, il est nécessaire, comme n'a cessé de le dire et de l'écrire James Baldwin, de reconnaître les faits, de les nommer, de nommer le racisme, l'injustice, l'inégalité, et d'endosser les responsabilités qui en découlent. "Ici recommence l'Amérique, conseils de James Baldwin - à suivre d'urgence" mêle éléments de la vie de James Baldwin, dont beaucoup proviennent d'interviews inédites, événements historiques et le questionnement d'Eddie S.Glaude Jr sur comment vivre dans une société raciste et la changer.
African Americans --- Race discrimination --- Civil rights movements --- Legal status, laws, etc. --- Baldwin, James, --- Criticism and interpretation.
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Tocqueville suggested that "the people reign in the American political world like God over the universe.” This intuition anticipates the crisis in the secularization paradigm that has brought theology back as a fundamental part of sociological and political analysis. It has become more difficult to believe that humanity’s progress necessarily leads to atheism, or that it is possible to translate all that is good about religion into reasonable terms acceptable in principle by all, believers as well as nonbelievers. And yet, the spread of Enlightenment values, of an independent public sphere, and of alternative “projects of modernity” continues unabated and is by no means the antithesis of the renewed vigor of religious beliefs. The essays in this book shed interdisciplinary and multicultural light on a hypothesis that helps to account for such an unexpected convergence of enlightenment and religion in our times: Religion has reentered the public sphere because it puts into question the relation between God and the concept of political sovereignty. In the first part, “Religion and Polity-Building,” new perspectives are brought to bear on the tension-ridden connection between theophany and state-building from the perspective of world religions. Globalized, neo-liberal capitalism has been another crucial factor in loosening the bond between God and the state, as the essays in the second part, “The End of the Saeculum and Global Capitalism,” show. The essays in the third part, “Questioning Sovereignty: Law and Justice,” are dedicated to a critique of the premises of political theology, starting from the possibility of a prior, perhaps deeper relation between democracy and theocracy. The book concludes with three innovative essays dedicated to examining Tocqueville in order to think the “Religion of Democracy” beyond the idea of civil religion.
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