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A civilizing project, as described in this book, is a kind of interaction between peoples, in which one group, the civilizing center, interacts with other groups (the peripheral peoples) in terms of a particular kind of inequality. In this interaction, the inequality between the civilizing center and the peripheral peoples has its ideological basis in the center's claim to a superior degree of civilization, along with a commitment to raise the peripheral peoples' civilization to the level of the center, or at least closer to that level.
Ethnicity --- Acculturation --- Ethnicité --- Social life and customs --- Moeurs et coutumes --- China --- Chine --- Ethnic relations --- Relations interethniques --- Ethnicité --- S06/0240 --- S11/1223 --- S11/1224 --- S11/1225 --- S11/1230 --- S11/1226 --- -844.1 Minderheden --- -845 Religie --- China: Politics and government--Policy towards minorities and autonomous regions --- China: Social sciences--Noso, Naxi --- China: Social sciences--Miao --- China: Social sciences--Yao --- China: Social sciences--Others --- China: Social sciences--Zhuang-Tai --- Sociology of minorities --- 811 Filosofie --- 812 Ideologie --- 815 Geschiedenis --- 821.1 Volkenrecht --- 826 Imperialisme, Kolonialisme --- 841.5 Bestuur en beleid --- 841 Politiek Bestel --- 844.1 Minderheden --- 845 Religie --- 846.2 Racisme --- 846 Identiteit --- 847 Onderwijs --- 860 (Vredes)cultuur --- 883.2 Oost-Azië --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Culture contact --- Development education --- Civilization --- Culture --- Ethnology --- Assimilation (Sociology) --- Ethnic relations. --- Social life and customs. --- Culture contact (Acculturation) --- Social & cultural anthropology
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Drawing on extensive fieldwork conducted in the 1980s and 1990s in southern Sichuan, this pathbreaking study examines the nature of ethnic consciousness and ethnic relations among local communities, focusing on the Nuosu (classified as Yi by the Chinese government), Prmi, Naze, and Han. It argues that even within the same regional social system, ethnic identity is formulated, perceived, and promoted differently by different communities at different times.Ways of Being Ethnic in Southwest China exemplifies a model in which ethnic consciousness and ethnic relations consist of drawing boundaries between one�s own group and others, crossing those boundaries, and promoting internal unity within a group. Leaders and members of ethnic groups use commonalties and differences in history, culture, and kinship to promote internal unity and to strengthen or cross external boundaries. Superimposed on the structure of competing and cooperating local groups is a state system of ethnic classification and administration; members and leaders of local groups incorporate this system into their own ethnic consciousness, co-opting or resisting it situationally.The heart of the book consists of detailed case studies of three Nuosu village communities, along with studies of Prmi and Naze communities, smaller groups such as the Yala and Nasu, and Han Chinese who live in minority areas. These are followed by a synthesis that compares different configurations of ethnic identity in different communities and discusses the implications of these examples for our understanding of ethnicity and for the near future of China. This lively description and analysis of the region�s complex ethnic identities and relationships constitutes an original and important contribution to the study of ethnic identity.Ways of Being Ethnic in Southwest China will be of interest to social scientists concerned with issues of ethnicity and state-building.
Acculturation -- China -- Sichuan Sheng. --- Ethnic groups -- Government policy -- China -- Sichuan Sheng. --- Ethnicity -- China -- Sichuan Sheng. --- Sichuan Sheng (China) -- Ethnic relations. --- Sichuan Sheng (China) -- Social conditions. --- Sichuan Sheng (China) -- Social policy. --- Ethnicity --- Ethnic groups --- Acculturation --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Government policy --- Ethnicité --- Groupes ethniques --- Politique gouvernmentale --- Sichuan Sheng (China) --- Sichuan (Chine) --- Ethnic relations. --- Social policy. --- Social conditions. --- Relations ethniques --- Politique sociale --- Conditions sociales --- S03/0612 --- S06/0240 --- S11/1200 --- S11/1215 --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Ethnic identities --- Ethnic nations (Ethnic groups) --- Groups, Ethnic --- Kindred groups (Ethnic groups) --- Nationalities (Ethnic groups) --- Peoples (Ethnic groups) --- Ethnology --- Culture contact --- Development education --- Civilization --- Culture --- Assimilation (Sociology) --- China: Geography, description and travel--Sichuan --- China: Politics and government--Policy towards minorities and autonomous regions --- China: Social sciences--Anthropology, ethnology (incl. human palaeontology): general and China --- China: Social sciences--Works on national minorities and special groups: since 1949 --- 四川省 (China) --- Ssu-chʻuan sheng (China) --- Sze-chʻuen (China) --- Sze-chuan (China) --- Sychuan (China) --- Shisen-shō, China --- Szechwan Province (China) --- Szetschwan (China) --- Szʻ-chuen (China) --- Szechwen (China) --- Ssuchuan (China) --- Süchwan (China) --- Szechwan, China --- Ssu-chʻuan sheng jen min cheng fu (China) --- Ssu-chʻuan (China) --- Sichuan Province (China) --- Sichuan (China) --- Four Rivers Province (China) --- Szechuen (China) --- Szechuan (China) --- Xikang Sheng (China) --- Culture contact (Acculturation) --- 四川 (China) --- Sri-khron Zhing (China) --- Sri-khron (China) --- Social & cultural anthropology
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Ethnology --- -Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Li-she-wei (Taiwan) --- -Li-she-wei (Taiwan) --- -Economic conditions --- Social conditions --- Social conditions. --- Economic conditions. --- Cultural anthropology --- Lishewei (Taiwan) --- Ploughshare Village (Taiwan)
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Nearly seven million Yi people live in Southwest China, but most educated people outside China have never heard of them. This book, the first scholarly study in a Western language on the Yi in four decades, brings this little-known part of the world to life.
Etnische groepen. --- Cultuur. --- Yi (Chinese people) --- Yi (Peuple de Chine) --- Yi (Chinese people).
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Ethnology --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Li-she-wei (Taiwan) --- Lishewei (Taiwan) --- Ploughshare Village (Taiwan) --- Economic conditions. --- Social conditions.
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"An Ecological History of Modern China is the first attempt at a comprehensive and conceptually coherent account of the process of development in modern China, from the perspective not of the economy but of the biophysical world. This book shows that development in China is desirable in many ways, but that there is a cost in environmental degradation. Specifically, the book addresses the question of how agricultural, industrial, and urban development have affected the resilience of China's ecosystems-their ability to withstand disturbances and further growth"--
Environmental sciences --- Economic development --- Ecology --- Environmental policy --- Sciences de l'environnement --- Développement économiques --- Écologie --- Politique de l'environnement --- Environmental aspects --- Aspect environnemental --- History of Asia --- anno 1900-1999 --- anno 2000-2009 --- anno 2010-2019 --- China
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Drawing on extensive fieldwork conducted in the 1980s and 1990s in southern Sichuan, this pathbreaking study examines the nature of ethnic consciousness and ethnic relations among local communities, focusing on the Nuosu (classified as Yi by the Chinese government), Prmi, Naze, and Han. It argues that even within the same regional social system, ethnic identity is formulated, perceived, and promoted differently by different communities at different times. Ways of Being Ethnic in Southwest China exemplifies a model in which ethnic consciousness and ethnic relations consist of drawing boundaries between one's own group and others, crossing those boundaries, and promoting internal unity within a group. Leaders and members of ethnic groups use commonalties and differences in history, culture, and kinship to promote internal unity and to strengthen or cross external boundaries. Superimposed on the structure of competing and cooperating local groups is a state system of ethnic classification and administration; members and leaders of local groups incorporate this system into their own ethnic consciousness, co-opting or resisting it situationally. The heart of the book consists of detailed case studies of three Nuosu village communities, along with studies of Prmi and Naze communities, smaller groups such as the Yala and Nasu, and Han Chinese who live in minority areas. These are followed by a synthesis that compares different configurations of ethnic identity in different communities and discusses the implications of these examples for our understanding of ethnicity and for the near future of China. This lively description and analysis of the region's complex ethnic identities and relationships constitutes an original and important contribution to the study of ethnic identity. Ways of Being Ethnic in Southwest China will be of interest to social scientists concerned with issues of ethnicity and state-building.
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Families --- Kinship --- Social structure
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Drawing on extensive fieldwork conducted in the 1980s and 1990s in southern Sichuan, this pathbreaking study examines the nature of ethnic consciousness and ethnic relations among local communities, focusing on the Nuosu (classified as Yi by the Chinese government), Prmi, Naze, and Han. It argues that even within the same regional social system, ethnic identity is formulated, perceived, and promoted differently by different communities at different times. Ways of Being Ethnic in Southwest China exemplifies a model in which ethnic consciousness and ethnic relations consist of drawing boundaries between one's own group and others, crossing those boundaries, and promoting internal unity within a group. Leaders and members of ethnic groups use commonalties and differences in history, culture, and kinship to promote internal unity and to strengthen or cross external boundaries. Superimposed on the structure of competing and cooperating local groups is a state system of ethnic classification and administration; members and leaders of local groups incorporate this system into their own ethnic consciousness, co-opting or resisting it situationally. The heart of the book consists of detailed case studies of three Nuosu village communities, along with studies of Prmi and Naze communities, smaller groups such as the Yala and Nasu, and Han Chinese who live in minority areas. These are followed by a synthesis that compares different configurations of ethnic identity in different communities and discusses the implications of these examples for our understanding of ethnicity and for the near future of China. This lively description and analysis of the region's complex ethnic identities and relationships constitutes an original and important contribution to the study of ethnic identity. Ways of Being Ethnic in Southwest China will be of interest to social scientists concerned with issues of ethnicity and state-building.
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This detailed study maps variations in family systems throughout the world, focusing on the ways families cooperate and interact with their societies. Harrell describes families in nomadic bands, traditional African societies, Polynesian and Micronesian societies, native societies of the Pacific Northwest coast, preindustrial class societies, and modern industrial societies. His extensive case studies are clearly illustrated with unique diagrams that allow comparison of complex groups and family processes extending over a generation.This detailed study maps the variations in family systems throughout the world, focusing on the ways families interact with their societies. Tracing the developmental cycle of families in a wide range of times and places, Stevan Harrell shows how family members in different societies must cooperate to perform various activities and thus organize themselves in particular ways. Within six major divisions, the book describes families in nomadic bands, traditional African societies, Polynesian and Micronesian societies, native societies of the Pacific Northwest coast, preindustrial class societies, and modern industrial societies. Within each group, the authors copious examples demonstrate the variation from one family system to another. His case studies are clearly illustrated with a unique set of diagrams that allow comparison of complex groups and of family processes extending over a generation. Scholars and advanced students alike will find this ambitious book an invaluable resource.
Families --- Kinship --- Social structure
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