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Medieval Philosophy and Theology is devoted to the publication of original articles in all areas of medieval philosophy, including logic and natural science, and in medieval theology, including Christian, Jewish and Islamic. Its coverage extends from the Patristic period through the neoscholasticism of the seventeenth century.

History of philosophy --- anno 500-1499 --- Philosophy, Medieval --- Theology --- Philosophie médiévale --- Théologie --- Periodicals --- History --- Périodiques --- Histoire --- Philosophy, Medieval. --- Middle Ages. --- 600-1500 --- Arts and Humanities --- General and Others --- Philosophy --- Religion. --- Arts and Humanities. --- Philosophie médiévale --- Théologie --- Périodiques --- CAMUNIPRE-E EJHISTO EJPHILO EJRELIG EPUB-ALPHA-M EPUB-PER-FT --- Religion

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The Silence of Sodom is devoted, first, to teasing out the Church's complex bureaucratic language about sexual morality. Rather than trying to point out that official Catholic documents are simply wrong in their discussions and directives regarding homosexuality, Jordan examines the rhetorical devices used by the Church throughout its history to actively produce silence around the topic of male homoeroticism. Arguing that we cannot find the Church's knowledge of homosexuality in its documents, Jordan looks to the unspoken but widely known features of clerical culture to illuminate the striking analogies between clerical institutions and contemporary gay culture, particularly in the mechanisms of discipline, the training of seminarians, and the ambiguities of liturgical celebration. [publisher's description]

241.64*32 --- Homosexuality --- -Same-sex attraction --- Sexual orientation --- Bisexuality --- Theologische ethiek: homosexualiteit --- Religious aspects --- -Catholic Church --- Catholic Church --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Doctrines --- -Theologische ethiek: homosexualiteit --- -Doctrines --- Same-sex attraction --- Religious aspects&delete& --- Doctrines. --- Church of Rome

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Sex --- Christian ethics. --- Sexual ethics. --- Religious aspects --- Christianity. --- -Christian ethics. --- Sex ethics --- Sexual behavior, Ethics of --- Ethics --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- -Christianity --- Moral and ethical aspects --- Christian ethics --- Sexual ethics --- Religious aspects&delete& --- Christianity --- Sex (Theology) --- Sex - Religious aspects - Christianity.

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By using religion to get at the core concepts of Michel Foucault's thinking, this book offers a strong alternative to the way that the philosopher's work is read across the humanities. Foucault was famously interested in Christianity as both the rival to ancient ethics and the parent of modern discipline and was always alert to the hypocrisy and the violence in churches. Yet many readers have ignored how central religion is to his thought, particularly with regard to human bodies and how they are shaped. The point is not to turn Foucault into some sort of believer or to extract from him a fixed thesis about religion as such. Rather, it is to see how Foucault engages religious rhetoric page after page—even when religion is not his main topic. When readers follow his allusions, they can see why he finds in religion not only an object of critique, but a perennial provocation to think about how speech works on bodies—and how bodies resist. Arguing that Foucault conducts experiments in writing to frustrate academic expectations about history and theory, Mark Jordan gives equal weight to the performative and theatrical aspects of Foucault's writing or lecturing. How does Foucault stage possibilities of self-transformation? How are his books or lectures akin to the rituals and liturgies that he dissects in them? Convulsing Bodies follows its own game of hide-and-seek with the agents of totalizing systems (not least in the academy) and gives us a Foucault who plays with his audiences as he plays for them—or teaches them.

Foucault, Michel, -- 1926-1984 -- Religion. --- Human body (Philosophy). --- Human body (Philosophy) --- Philosophy & Religion --- Philosophy --- Body, Human (Philosophy)

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Ethics, Medieval --- 2 THOMAS AQUINAS:241 --- 2 THOMAS AQUINAS:241 Godsdienst. Theologie-:-Moraaltheologie. Theologische ethiek--THOMAS AQUINAS --- Godsdienst. Theologie-:-Moraaltheologie. Theologische ethiek--THOMAS AQUINAS --- Medieval ethics --- Thomas, --- General ethics --- Thomas Aquinas