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This richly illustrated book presents a selection of the rich and varied iconographic material from the Scandinavian Late Iron Age (AD 400-1050) depicting clothed human figures, from an archaeological textile and clothing perspective. The source material consists of five object categories: gold foils, gold bracteates, helmet plaques, jewellery, and textile tapestries and comprises over 1000 different images of male and female costumes which are then systematically examined in conjunction with our present knowledge of archaeological textiles. In particular, the study explores the question of whether the selected images complement the archaeological clothing sources, through a new analytical tool which enables us to compare and contrast the object categories in regard to material, function, chronology, context and interpretation. The tool is used to record and analyze the numerous details of the iconographic costumes, and to facilitate a clear and easy description. This deliberate use of explicit costume shapes enhances our interpretation and understanding of the Late Iron Age clothing tradition. Thus, the majority of the costumes depicted are identified in the Scandinavian archaeological textile record, demonstrating that the depictions are a reliable source of research for both iconographical costume and archaeological clothing. The book contributes with new information on social, regional and chronological differences in clothing traditions from ca. AD 400 to the Viking Age.
Clothing and dress --- Costume --- Art objects --- Textile fabrics --- Decoration and ornament --- Iron age --- Cloth --- Fabrics --- Textile industry and fabrics --- Textiles --- Decorative arts --- Dry-goods --- Weaving --- Textile fibers --- Bric-a-brac --- Objects, Art --- Objets d'art --- Art --- Object (Aesthetics) --- Antiques --- Civilization --- Art, Decorative --- Decorative art --- Decorative design --- Design, Decorative --- Nature in ornament --- Ornament --- Painting, Decorative --- Arts and crafts movement --- Fancy dress --- Motion pictures --- Opera --- Stage costume --- Theater --- Theatrical costume --- Apparel --- Clothes --- Clothing --- Clothing and dress, Primitive --- Dress --- Dressing (Clothing) --- Garments --- Beauty, Personal --- Manners and customs --- Fashion --- Undressing --- History. --- Scandinavia --- Fennoscandia --- Norden --- Nordic countries --- Social life and customs. --- Art metal-work --- Textile crafts --- Clothing and dress in art --- Arts du métal --- Textiles et tissus --- Vêtements dans l'art --- Decoration and ornament, Primitive
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There is evidence that ever since early prehistory, textiles have always had more than simply a utilitarian function. Textiles express who we are - our gender, age, family affiliation, occupation, religion, ethnicity and social, political, economic and legal status. Besides expressing our identity, textiles protect us from the harsh conditions of the environment, whether as clothes or shelter. We use them at birth for swaddling, in illness as bandages and at death as shrouds. We use them to carry and contain people and things. We use them for subsistence to catch fish and animals and for trans
Textile fabrics, Prehistoric --- Textile fabrics, Medieval --- Textile industry --- Textiles et tissus préhistoriques --- Textiles et tissus médiévaux --- Textiles et tissus --- History. --- Industrie et commerce --- Histoire --- Textiles et tissus préhistoriques --- Textiles et tissus médiévaux --- Textiles et tissus antiques --- Industries textiles --- Histoire. --- Textile industry and fabrics --- Textiles industry --- Manufacturing industries --- Medieval textile fabrics --- Prehistoric peoples --- Prehistoric textile fabrics --- History --- Textiles --- E-books
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Burial --- Burial clothing --- Iron age --- Textile fabrics, Ancient --- Customs and practices --- Denmark --- Antiquities.
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The NESAT symposium has grown from the first meeting in 1981 which was attended by 23 scholars, to over 100 at the tenth meeting that took place in Copenhagen in 2008, with virtually all areas of Europe represented. The 50 papers from the conference presented here show the vibrance of the study of archaeological textiles today. Examples studied come from the Bronze Age, Neolithic, the Iron Age, Roman, Viking, the Middle Ages and post-Medieval, and from a wide range of countries including Norway, Czech Republic, Poland, Greece, Germany, Lithuania, Estonia and the Netherlands. Modern techniques
Antiquities -- Analysis -- Congresses. --- Textile chemistry -- Congresses. --- Textile fabrics -- Europe, Northern -- Congresses. --- Textile chemistry --- Antiquities --- Textile fabrics --- History & Archaeology --- Archaeology --- Archaeological specimens --- Artefacts (Antiquities) --- Artifacts (Antiquities) --- Specimens, Archaeological --- Material culture --- Chemistry, Textile --- Chemistry, Technical --- Analysis --- Archeology --- archaeology --- cloth
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The Hammerum Burial Site is the story of a burial site told by more than 20 academics; a fascinating combination of different archaeological and scientific studies analyzing individuals, objects and context from different angles. The site was named after the small modern-day town of Hammerum, 5 km east of Herning in the central part of Jutland, Denmark. As early as 1993 the museum investigated this burial site, where seven inhumation graves emerged within a small area, most of which turned out to be empty of finds. Three of the graves did turn out, however, to contain well preserved organic material, so they were removed as block samples in large wooden crates with a view to later excavation. Thanks to a grant in 2009 from the Danish Cultural Agency's special pool for the conservation of objects of unique national importance (the ENB pool) a collaboration between the museum, the Danish National Research Foundation Centre for Textile Research and the Conservation Centre in Vejle began. These analyses show that grave 83 - known as the Hammerum girls grave - was a sensation. All that remain of the deceased was her hair and her dress, but it was the best-preserved Danish Iron Age textile from an inhumation grave. Therefore, it offers an unique opportunity to analyse an object which in most cases has disappeared. The analysis tells us an extraordinarily nuanced archaeological story of daily life and of pan-European 'slow fashion': a dress used in everyday life, produced by carefully choosing fine fibres which, together with the coiffure refers to a style recognizable throughout Europe and worn by a mobile, well-groomed, well-connected Iron Age female. Moreover, the preserved organic material permits us a rare glimpse of the grief of the bereaved. We can see how they carefully wrapped the Hammerum Girl in skin and put blueberry twigs under her head before laying her to rest - an act of compassion and mourning. -- Ancient History Encyclopedia website https://www.ancient.eu/books/8793423233/
Burial --- Iron age --- Burial clothing --- Textile fabrics, Ancient. --- Customs and practices. --- Denmark --- Antiquities.
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