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Christian church history --- Biography: 500-1499 --- Christian women --- Mothers --- Christian saints --- Christian women saints --- Motherhood --- Chrétiennes --- Mères --- Saints chrétiens --- Saintes chrétiennes --- Maternité --- History. --- History --- Religious aspects --- Christianity --- History of doctrines --- Histoire --- Aspect religieux --- Christianisme --- Histoire des doctrines --- Europe --- Church history --- Histoire religieuse --- Histoire de l'Église --- --Europe --- --Moyen âge, --- Femme --- --Sainteté --- --Christian women --- 82-94 --- -Christian saints --- -Christian women --- -Mothers --- -Moms --- Parents --- Women --- Housewives --- Pregnant women --- Women, Christian --- Saints --- Canonization --- Maternity --- Parenthood --- Dagboek. Memoires. Autobiografie --- -Christianity --- -History of doctrines --- -History --- -Europe --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- -Dagboek. Memoires. Autobiografie --- -82-94 --- 82-94 Dagboek. Memoires. Autobiografie --- -82-94 Dagboek. Memoires. Autobiografie --- Moms --- Chrétiennes --- Mères --- Saints chrétiens --- Saintes chrétiennes --- Maternité --- Moyen âge, 476-1492 --- Sainteté --- Christian women - Europe - History - To 1500 --- Mothers - Europe - History - To 1500 --- Christian saints - Europe - History - To 1500 --- Motherhood - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Europe - Church history - 600-1500 --- FEMMES --- VIE RELIGIEUSE --- VIE INTELLECTUELLE --- SAINTES --- HAGIOGRAPHIE --- MERES --- MATERNITE --- EUROPE --- HISTOIRE --- MOYEN AGE --- BIOGRAPHIES --- Vie intellectuelle
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Mary of Oignies (1177-1213) was one of the first of the holy women who transformed religious life in the late twelfth and early thirteenth centuries. Living as a beguine and a free anchoress, she offered spiritual and temporal guidance to people from a diverse range of social stations and professions, including high clerics and common lay-people. Indeed, contemporary and later accounts reveal that Mary of Oignies greatly influenced the medieval Christian world.
Mary of Oignies --- Christian saints --- Christian women saints --- Christian communities --- Saints chrétiens --- Saintes chrétiennes --- Communautés chrétiennes --- Biography --- Sources. --- History --- Biographies --- Sources --- Biographie --- Histoire --- Mary, --- Belgium --- Belgique --- Church history --- Histoire religieuse --- Marie d’Oignies, --- 235.3 MARIA DE OIGNIES --- Hagiografie--MARIA DE OIGNIES --- Religion --- Philosophy & Religion --- Christianity --- Saints chrétiens --- Saintes chrétiennes --- Communautés chrétiennes --- Christian saints, Women --- Women Christian saints --- Women saints --- Saints --- Canonization --- Christian communes --- Communes, Christian --- Communities, Christian --- Religious communities --- Maria, --- Marie, --- Oignies, Mary of, --- België --- Bélgica --- Royaume de Belgique --- Belgii︠a︡ --- Kingdom of Belgium --- Koninkrijk van België --- Königreich Belgien --- Bèlgia --- Koninkryk van België --- Königriich Belgie --- Koninkrijk België --- Belgice --- Belgice Cynerīce --- بلجيكا --- Baljīkā --- مملكة بلجيكا --- Mamlakat Baljīkā --- Belchica --- Reino de Belchica --- Belghia --- Vãsilia di Belghia --- Royômo de Bèlg·ique --- Bélxica --- Reinu de Bélxica --- Bilkiya --- Bilgasuyu --- Bilhika Qhapaqsuyu --- Belçika --- Belçika Krallığı --- Бельгия --- Бельгия Короллеге --- Belʹgii︠a︡ Korollege --- Бельгія --- Belʹhii︠a︡ --- Каралеўства Бельгія --- Karaleŭstva Belʹhii︠a︡ --- Belhika --- Bäigien --- Kinigraich Bäigien --- Belgija --- Kraljevina Belgija --- Белгия --- Regne de Bèlgica --- Бельги --- Belʹgi --- Belgické království --- Gwlad Belg --- Teyrnas Gwlad Belg --- Belgien --- Kongeriget Belgien --- Bélgii Bikéyah --- Belgiska --- Kralojstwo Belgiskej --- Belgia Kuningriik --- Βέλγιο --- Velgio --- Βασίλειο του Βελγίου --- Vasileio tou Velgiou --- Reino de Bélgica --- Belgio --- Reĝlando Belgio --- Belgujo --- Belgika --- Belgje --- Belgjo --- Belgjiche --- Bheilg --- Ríocht na Beilge --- Velg --- Reeriaght ny Belg --- Belgiya --- Rìoghachd na Beilge --- Pí-li-sṳ̀ --- Belʹjmudin Nutg --- Pelekiuma --- Regno del Belgio --- בלגיה --- Belgiyah --- ממלכת בלגיה --- Mamlekhet Belgiyah --- Belgijskô --- Pow Belg --- Ruwvaneth Belgek --- Ububiligi --- Ububirigi --- Igihugu cyʼUbubirigi --- Ubelgiji --- Ufalme wa Ubelgiji --- Belezi --- Nsi ya ntotila ya Belezi --- Bèljik --- Beljika --- Beļgeja --- Beļg̓ijas Karaliste --- Belsch --- Kinnekräich Belsch --- Belgijos Karalystė --- Belsj --- Keuninkriek Belsj --- Beldjym --- Belga Királyság --- Белгија --- ベルギー --- Berugī --- To 1500 --- Spiritualiteit (Geel) --- Mystiek --- Tekstuitgave --- Kerkgeschiedenis (middeleeuwen) --- Christian saints - Belgium - Biography - Sources. --- Christian women saints - Belgium - Biography - Sources. --- Christian communities - Belgium - History - To 1500 - Sources. --- Marie d’Oignies, 1177-1213 --- Maria Oigniacensis (al. Nivialensis) --- Maria van Oignies --- Maria Oigniacensi --- Maria von Oignies --- Marie d'Oignies --- Oignies, Mary of --- Marie d'Oignies (sainte ; 1177-1213) --- Mystique --- Jacques de Vitry (116.?-1240). Vita Mariae Oigniacensis --- Critique et interprétation --- Moyen âge
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In de jonge steden van Noordwest-Europa verscheen een nieuw type vrouw: de stadskluizenares. Deze vrouwen trokken zich terug in kluizen aan de zijkant van een stadskerk, maar hielden contact met de stadsbevolking binnen in de kerk of via raampjes aan de straatkant. In een wereld waarin vrouwen geen leidende rol mochten spelen in zaken van het geloof, ontpopten deze stadskluizenaressen zich als de (informele) vrouwelijke pendant van de pastoor.
History of civilization --- Christian church history --- anno 500-1499 --- Monastic and religious life of women --- Monasticism and religious orders for women --- Women in Christianity --- Cities and towns --- Eremitic life --- Hermits --- Christian art and symbolism --- Cities and towns, Medieval --- Vie religieuse et monastique féminine --- Monachisme et ordres religieux féminins --- Femmes dans le christianisme --- Villes --- Vie érémitique --- Ermites --- Art et symbolisme chrétiens --- Villes médiévales --- History --- Biography. --- Religious aspects --- Christianity --- History. --- Histoire --- Biographies --- Aspect religieux --- Christianisme --- Women hermits --- Vie religieuse et monastique féminine --- Monachisme et ordres religieux féminins --- Vie érémitique --- Art et symbolisme chrétiens --- Villes médiévales --- Monastic and religious life --- Women hermits - Europe - Biography --- Eremitic life - Europe - History - To 1500 --- Recluses --- geschiedenis --- Saints --- Marian devotion --- Religious practices --- Members of congregations --- Book
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The transmission of knowledge in clerical and academic settings of the later Middle Ages has been relatively well studied by traditional scholarship. But successes achieved in other subject-areas by the application of a set of methodologies grouped under the rubric of ‘gender studies’ may offer insights into medieval education. This approach invites a re-examination in gender-political terms of the definition of knowledge by clerical elites and the concomitant rejection from the category of ‘knowledge’ of many varieties of knowledge which did not coincide with their template. The ten articles of this volume focus both on the perennial valorization of the content and methods of clerical/academic education, on the limitation of venues for its transmission to sites from which women were categorically excluded, and, in terms of media for the transmission of knowledge, on the attendant restriction of the techniques and media considered valid for the storage, retrieval, and communication of knowledge to those that were current in these privileged sites.The volume addresses the following issues: what varieties of knowledge were available to communities of women? What kinds of knowledge originated in or became characteristic of women’s communities? What techniques did women develop to preserve and transmit their knowledge? In what ways and with what success was women’s knowledge valorized, both by authors from within these communities and by ‘authoritative’ figures from outside? Under what circumstances could women become authoritative originators of and transmitters of knowledge?
248.2 --- 248-055.2 --- 028-055.2 --- 248.2 Mystieke theologie. Mystiek. Mysticisme --- Mystieke theologie. Mystiek. Mysticisme --- 028-055.2 Vrouwelijke lezers --- Vrouwelijke lezers --- 248-055.2 Vrouwen en spiritualiteit --- Vrouwen en spiritualiteit --- History of Europe --- anno 1200-1499 --- anno 1500-1599 --- Knowledge, Sociology of --- Mysticism --- Scholars, Medieval --- Scholars, Medieval. --- Women intellectuals --- Women mystics --- Women scholars --- History --- History. --- Femmes --- Geschiedenis van de Middeleeuwen --- Geschiedenis van het onderwijs --- Histoire de l'enseignement --- Histoire du Moyen Age --- Vrouwen --- Women --- Intellectuelles --- Savantes --- Mysticisme --- Sociologie de la connaissance --- Education --- Histoire --- anno 500-1499 --- Scholars --- Women in education --- Women specialists --- Mystics --- Intellectuals --- Medieval scholars --- Europe --- To 1500 --- Middle Ages, 600-1500 --- Knowledge [Sociology of ] --- Middle Ages, 500-1500 --- Women intellectuals - Europe - History - To 1500 --- Women scholars - Europe - History - To 1500 --- Women mystics - Europe - History - To 1500 --- Mysticism - History - Middle Ages, 600-1500 --- Knowledge, Sociology of - History - To 1500 --- Scholars, Medieval - History - To 1500 --- Gender --- Religion --- Religious communities --- Writers --- Spirituality --- Book --- Epistemology
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This volume discusses, from an historical and literary angle, the ways in which sanctification and the inscription of saintliness take place. Going beyond the traditional categories of canonization, cult, liturgical veneration and hagiographical lives, the work raises fundamental issues concerning definitions of saints and saintliness in a period before the concept was crystallized in canon law. As well as discussing sources and methodology, contributions cover contextual issues, including relics and veneration, life and the afterlife, and examinations of specific sources and texts. Subjects r
Heiligen. --- Heiliger. --- Heiligkeit. --- Sanctification --- Christianity --- History of doctrines --- Geschichte 500-1500. --- -235*4 --- Holiness --- Perfection --- -Heiligheid--(theologische aspecten) --- 235*4 Heiligheid--(theologische aspecten) --- Heiligheid--(theologische aspecten) --- 235*4 --- Religion --- Religious aspects --- Christian church history --- History as a science --- Saints --- Histoire des doctrines --- Middle Ages, 600-1500 --- Middle Ages, 500-1500 --- Sanctification - Christianity - History of doctrines - Middle Ages, 600-1500. --- Arnulfus ep. Suessionensis --- Sainteté --- Godeleva v. m. Ghistellae --- Alexius conf. Edessae et Romae --- Bernwardus ep. Hildesheimensis
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Intellectuelles --- Femmes --- Savoir et erudition --- Femmes mystiques --- Avant 1500 --- Etude et enseignement --- Europe
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Religious architecture --- Painting --- schilderkunst --- Turnhout
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