Listing 1 - 8 of 8 |
Sort by
|
Choose an application
Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is invited to appreciate the ways in which organisms are more than the sum of their parts. That higher human capacities such as morality, free will, and religious awareness emerge from our neurobiological complexity and develop through our relation to others, to our cultural inheritance, and, most importantly, to God. Murphy addresses the questions of human uniqueness, religious experience, and personal identity before and after bodily resurrection.
Mind and body --- Soul --- Theological anthropology --- 233.5 --- 233.5 Natuur van de mens. Ziel --- Natuur van de mens. Ziel --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Religion --- Pneuma --- Future life --- Philosophical anthropology --- Animism --- Spirit --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Psychological aspects --- Soul. --- Mind and body. --- Theological anthropology. --- Arts and Humanities
Choose an application
American Protestant Christianity is often described as a two-party system divided into liberals and conservatives. This book clarifies differences between the intellectual positions of these two groups by advancing the thesis that the philosophy of the modern period is largely responsible for the polarity of Protestant Christian thought.A second thesis is that the modern philosophical positions driving the division between liberals and conservatives have themselves been called into question. It therefore becomes opportune to ask how theology ought to be done in a postmodern era, and to envisio
Theology --- Philosophy, Modern. --- Philosophy and religion. --- Language and languages --- Liberalism (Religion) --- Conservatism --- History --- Methodology. --- Religious aspects. --- Protestant churches.
Choose an application
Choose an application
If humans are purely physical, and if it is the brain that does the work formerly assigned to the mind or soul, then how can it fail to be the case that all of our thoughts and actions are determined by the laws of neurobiology? If this is the case, then free will, moral responsibility, and, indeed, reason itself would appear to be in jeopardy. Nancey Murphy and Warren S. Brown here defend a non-reductive version of physicalism whereby humans are (sometimes) the authors of their own thoughts and actions. Did My Neurons Make Me Do It? brings together insights from both philosophy and the cognitive neurosciences to defeat neurobiological reductionism. One resource is a 'post-Cartesian' account of mind as essentially embodied and constituted by action-feedback-evaluation-action loops in the environment, and 'scaffolded' by cultural resources. Another is a non-mysterious account of downward (mental) causation explained in terms of a complex, higher-order system exercising constraints on lower-level causal processes. These resources are intrinsically related: the embeddedness of brain events in action-feedback loops is the key to their mentality, and those broader systems have causal effects on the brain itself. With these resources Murphy and Brown take on two problems in philosophy of mind: a response to the charges that physicalists cannot account for the meaningfulness of language nor the causal efficacy of the mental qua mental. Solutions to these problems are a prerequisite to addressing the central problem of the book: how can biological organisms be free and morally responsible? The authors argue that the free-will problem is badly framed if it is put in terms of neurobiological determinism; the real issue is neurobiological reductionism. If it is indeed possible to make sense of the notion of downward causation, then the relevant question is whether humans exert downward causation over some of their own parts and processes. If all organisms do this to some extent, what needs to be added to this animalian flexibility to constitute free and responsible action? The keys are sophisticated language and hierarchically ordered cognitive processes allowing (mature) humans to evaluate their own actions, motives, goals, and rational and moral principles.
Responsibility --- Free will and determinism --- Mind and body --- Neurobiology --- General ethics --- Affective and dynamic functions --- Cognitive neuroscience. --- Ethics. --- Free will and determinism. --- Mind and body. --- Neurobiology. --- Reasoning. --- Responsibility. --- Morale --- Raisonnement --- Neurosciences cognitives --- Ethics --- Reasoning --- Cognitive neuroscience --- Cognitive neuropsychology --- Cognitive science --- Neuropsychology --- Argumentation --- Ratiocination --- Reason --- Thought and thinking --- Judgment (Logic) --- Logic --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values
Choose an application
'Evolution and Emergence' is a collection of essays by experts in the field, exploring how nature works to produce systems of increasing complexity from simple components, and how our understanding of this phenomenon of emergence can lead us to a deeper appreciation of both our humanity and our relationship to God.
Emergence (Philosophy) --- Science --- Normal science --- Philosophy of science --- Emergent evolution (Philosophy) --- Emergent laws (Philosophy) --- Emergent philosophy --- Emergent properties (Philosophy) --- Emergent structure (Philosophy) --- Emergentism (Philosophy) --- Philosophy --- Complexity (Philosophy) --- Evolution --- Philosophy. --- Science - Philosophy.
Choose an application
Ideas of human nature in the West have always been shaped by the interplay of philosophy, theology, science, and technology. The fast pace of developments in the latter two spheres (neuroscience, genetics, artificial intelligence, biomedical engineering) call for fresh reflections on what it means, now, to be human, and for theological and ethical judgments on how we might shape our own destiny in the future. The leading scholars in this book offer fresh contributions to the lively quest for an account of ourselves that does justice to current developments in theology, science, technology, and
Human beings. --- Religion and science. --- Theological anthropology --- Man (Christian theology) --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Homo sapiens --- Human race --- Humanity (Human beings) --- Humankind --- Humans --- Man --- Mankind --- People --- Hominids --- Persons --- Christianity. --- Religious aspects --- Homme --- Religion et sciences --- Anthropologie théologique --- Christianisme
Choose an application
How is free will possible in the light of the physical and chemical underpinnings of brain activity and recent neurobiological experiments? How can the emergence of complexity in hierarchical systems such as the brain, based at the lower levels in physical interactions, lead to something like genuine free will? The nature of our understanding of free will in the light of present-day neuroscience is becoming increasingly important because of remarkable discoveries on the topic being made by neuroscientists at the present time, on the one hand, and its crucial importance for the way we view ourselves as human beings, on the other. A key tool in understanding how free will may arise in this context is the idea of downward causation in complex systems, happening coterminously with bottom up causation, to form an integral whole. Top-down causation is usually neglected, and is therefore emphasized in the other part of the book’s title. The concept is explored in depth, as are the ethical and legal implications of our understanding of free will. This book arises out of a workshop held in California in April of 2007, which was chaired by Dr. Christof Koch. It was unusual in terms of the breadth of people involved: they included physicists, neuroscientists, psychiatrists, philosophers, and theologians. This enabled the meeting, and hence the resulting book, to attain a rather broader perspective on the issue than is often attained at academic symposia. The book includes contributions by Sarah-Jayne Blakemore, George F. R. Ellis , Christopher D. Frith, Mark Hallett, David Hodgson, Owen D. Jones, Alicia Juarrero, J. A. Scott Kelso, Christof Koch, Hans Küng, Hakwan C. Lau, Dean Mobbs, Nancey Murphy, William Newsome, Timothy O’Connor, Sean A.. Spence, and Evan Thompson.
Consciousness. --- Electronic books. -- local. --- Free will and determinism. --- Consciousness --- Neurobiology --- Brain --- Personal Autonomy --- Biology --- Principle-Based Ethics --- Psychophysiology --- Freedom --- Cognition --- Central Nervous System --- Neurosciences --- Psychological Phenomena and Processes --- Ethics --- Biological Science Disciplines --- Human Rights --- Psychiatry and Psychology --- Mental Processes --- Nervous System --- Humanities --- Social Control, Formal --- Natural Science Disciplines --- Anatomy --- Philosophy --- Sociology --- Disciplines and Occupations --- Health Care Economics and Organizations --- Health Care --- Social Sciences --- Anthropology, Education, Sociology and Social Phenomena --- Atomic Physics --- Psychology --- Physics --- Physical Sciences & Mathematics --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Physics. --- Neurosciences. --- Dynamics. --- Ergodic theory. --- Statistical physics. --- Dynamical systems. --- Medical laws and legislation. --- Vibration. --- Statistical Physics, Dynamical Systems and Complexity. --- Vibration, Dynamical Systems, Control. --- Dynamical Systems and Ergodic Theory. --- Medical Law. --- Apperception --- Mind and body --- Perception --- Spirit --- Self --- Determinism (Philosophy) --- Differentiable dynamical systems. --- Public health laws. --- Complex Systems. --- Statistical Physics and Dynamical Systems. --- Mathematical statistics --- Communicable diseases --- Public health --- Medical laws and legislation --- Differential dynamical systems --- Dynamical systems, Differentiable --- Dynamics, Differentiable --- Differential equations --- Global analysis (Mathematics) --- Topological dynamics --- Neural sciences --- Neurological sciences --- Neuroscience --- Medical sciences --- Nervous system --- Cycles --- Mechanics --- Sound --- Statistical methods --- Law and legislation --- Law, Medical --- Medical personnel --- Medical registration and examination --- Medicine --- Physicians --- Surgeons --- Medical policy --- Medical jurisprudence --- Ergodic transformations --- Continuous groups --- Mathematical physics --- Measure theory --- Transformations (Mathematics) --- Dynamical systems --- Kinetics --- Mathematics --- Mechanics, Analytic --- Force and energy --- Statics --- Legal status, laws, etc. --- Free will and determinism --- Causation
Choose an application
One of the most important and controversial themes in the contemporary dialogue among scientists and Christian theologians is the issue of 'divine action' in the world. This volume brings together contributions from leading scholars on this topic, which emerged out of the Scientific Perspectives on Divine Action project, co-sponsored by the Vatican Observatory and the Center for Theology and Natural Science. This multi-year collaboration involved over 50 authors meeting at five international conferences. The essays collected here demonstrate the pervasive role of philosophy in this dialogue. Contributors include: Ian Barbour, Philip Clayton, George F. R. Ellis, Nancey Murphy, Arthur Peacocke, John Polkinghorne, Robert John Russell, F. LeRon Shults, William Stoeger, Thomas F. Tracy and Wesley Wildman.
Gegenwart Gottes --- Philosophische Theologie --- Schöpfungsordnung --- Vorsehung --- Christianity --- Philosophical theology. --- Philosophy and religion. --- Providence and government of God --- Religion and science. --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Christianity and philosophy --- Religion and philosophy --- Religion --- Philosophy. --- Christianity. --- Religious aspects
Listing 1 - 8 of 8 |
Sort by
|