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With wit and cunning, Noble’s poems insinuate themselves into the mediations of “we use language” / “language uses us,” into the objectification of “mind,” into the struggles and cracking of systems. Cuing on Hegel’s epochal revitalization of the syllogism, they begin with sentences-cum-arguments that issue from an everyman’s intentions and insights, playing into and baiting the “sociality of reason.” In the cut-up sentences then come the restless, accelerated themes—themes that exist only in their variations, ghosting into one another like the dusk and the dawn in a winging, distended now.
Canadian poetry. --- American poetry. --- American literature --- Canadian poetry (English) --- Canadian literature
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#SBIB:316.8H00 --- #SBIB:316.8H40 --- #SBIB:328H31 --- Sociaal beleid: algemeen --- Sociaal beleid: social policy, sociale zekerheid, verzorgingsstaat --- Instellingen en beleid: VSA / USA --- Public welfare --- United States --- History --- Social policy --- Social policy.
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"Noble's work has always engaged, in its own way, with the Western Canadian tradition of poetry as intellectual experiment grounded on local experience. Death Drive marks a counter-turn in the work of one of Southern Alberta's most distinctive writers." - Chris Jennings, Department of English, University of Ottawa In this collection of poetry, Charles Noble further reins in an already tight form - haiku - only to let loose a "logopoeic" poetry. He presents poems of extraordinary rigour and riddles of wit that are solved by "lifetime" insights - a dialectical poetry that still observes a phenomenological toehold but transcends the limits of locality in recognizing the curled-up-but-everywhere world of media and markets - á la Fredric Jameson. And yet, these "haikus" go straight - to "the shock of the naïve." They turn to a middle ground, in Aristotle's sense of difficult target. They point to human acts, human reactions, and enact, themselves, a meta-linguistic wrestling, at one with the quarreling couple in the bar hanging on each other's words and insistent with "what do you mean by [a simple word]?" But they are also implicated in what he calls the death drive (not death wish), which arcs freely over a human life span - think architecture - and which, more radically, in the "pleated-crossword," "make's good// a/ bit/ of/ bad/ infinity," no expenses, save for that toehold, earth, as he would have it.
Poetry. --- Poems --- Poetry --- Verses (Poetry) --- Literature --- Philosophy
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A perspective analysis of the Occupational Safety and Health Administration.
Industrial policy. --- Industrial safety. --- Capitalism. --- United States.
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Charles Noble's long poem playfully connects autobiography, narrative, philosophy, history, and satire and experiments with language and structure in a way that pushes the limits of contemporary poetry. Noble leaves no leaf unturned as he touches on issues related to contemporary Western society, including mass media culture, gender politics, postindustrial technology, and the politics of postmodern culture.
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In his latest work, Charles Noble further reins in the already tight haiku only to let loose, a "logopoeic" poetry. Poems of "splendid rigour" or riddles of wit that are solved by "lifetime" insights - a dialectical poetry that still observes a phenomenological toehold but transcends the limits of locality in recognising the curled-up-but-everywhere world of media and markets - a la Frederic Jameson. And yet, these "haikus" go straight - to "the shock of the naive". They turn to a middle ground, in Aristotle's sense of difficult target.; They point to human acts, human reactions, and enact, themselves, a meta-linguistic wrestling, at one with the quarrelling couple in the bar hanging on each other's words and insistent with "what do you mean by [a simple word]?" But they are also implicated in what he calls the death drive (not death wish), which arcs freely over a human life span - think architecture - and which, more radically, in the "pleated/ crossword", "make[s]/ good// a/ bit/ of/ bad/ infinity" (p. 57), no expenses, except for that toehold, earth, as he would have it.
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This book explains why the US welfare state does less than other Western welfare states to help people in need. It shows how deeply-rooted structural, institutional, and organizational factors limit the possibilities for change, and suggests what social reformers might do about it.
Public welfare --- History. --- United States --- Social policy.
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With wit and cunning, Noble's poems insinuate themselves into the mediations of "we use language" / "language uses us," into the objectification of "mind," into the struggles and cracking of systems. Cuing on Hegel's epochal revitalization of the syllogism, they begin with sentences-cum-arguments that issue from an everyman's intentions and insights, playing into and baiting the "sociality of reason." In the cut-up sentences then come the restless, accelerated themes-themes that exist only in their variations, ghosting into one another like the dusk and the dawn in a winging, distended now.
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Charles Noble's long poem playfully connects autobiography, narrative, philosophy, history, and satire and experiments with language and structure in a way that pushes the limits of contemporary poetry. Noble leaves no leaf unturned as he touches on issues related to contemporary Western society, including mass media culture, gender politics, postindustrial technology, and the politics of postmodern.
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Geografie --- Liberalism --- Sociale geografie --- Politieke Geografie. --- United States --- Politics and government
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