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Faces are all around us and fundamentally shape both everyday experience and our understanding of people. To lose face is to be alienated and experience shame, to be enfaced is to enjoy the fullness of life. In theology as in many other disciplines faces, as both physical phenomena and symbols, have not received the critical, appreciative attention they deserve. This pioneering book explores the nature of face and enfacement, both human and divine. Pattison discusses questions concerning what face is, how important face is in human life and relationships, and how we might understand face, both as a physical phenomenon and as a series of socially-inflected symbols and metaphors about the self and the body. Examining what face means in terms of inclusion and exclusion in contemporary human society and how it is related to shame, Pattison reveals what the experience of people who have difficulties with faces tell us about our society, our understandings of, and our reactions to face. Exploring this ubiquitous yet ignored area of both contemporary human experience and of the Christian theological tradition, Pattison explains how Christian theology understands face, both human and divine, and the insights might it offer to understanding face and enfacement. Does God in any sense have a physically visible face? What is the significance of having an enfaced or faceless God for Christian life and practice? What does the vision of God mean now? If we want to take face and defacing shame seriously, and to get them properly into perspective, we may need to change our theology, thought and practice - changing our ways of thinking about God and about theology.

Interpersonal relations. --- 159.9:3 --- 253:159.9 --- Dignity. --- Appearance (Philosophy) --- Social psychology. --- Mass psychology --- Psychology, Social --- Human ecology --- Psychology --- Social groups --- Sociology --- Philosophy --- Human dignity --- Values --- 253:159.9 Pastorale psychologie --- Pastorale psychologie --- 159.9:3 Sociale psychologie --- Sociale psychologie --- Human relations --- Interpersonal relationships --- Personal relations --- Relations, Interpersonal --- Relationships, Interpersonal --- Social behavior --- Social psychology --- Object relations (Psychoanalysis) --- Interpersonal relations --- Dignity

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This collection of key writings by Stephen Pattison examines the implicit and explicit beliefs and value systems that guide practice in both religious and non-religious organisations. Pattison draws on experience from his work in many different settings - including community service volunteering, working as a psychiatric hospital chaplain, NHS management and lecturing on pastoral studies - to promote a personal, practical, political and popular approach to theology, which stresses the importance of responsibility and contemporaneity. Broadly themed sections address issues of ethics and value i

Theology. --- Theology, Practical. --- Practical theology --- Communication --- Theology --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Religious aspects --- Theology, Practical --- 24 --- Praktische theologie

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Christian moral theology --- Christian pastoral theology

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The growing number of mixed-faith families and personal cross-faith explorations is leading to a fluidity in religious engagement that would once have been considered undesirable or even impossible. This book gives unprecedented practical content to the reality of multiple religious participation, balancing and challenging the more theoretical descriptions that are developing. The author, a Christian priest and practical theologian, has spent several years worshipping as a Sikh while continuing in his Christian ministry, and has made this the basis of a sustained piece of autoethnographic reflection. His frank presentation of the challenges and the joys he encountered is in places deeply personal but also engages with the expectations of the communities with which he was involved, and the widest themes of religious identity and loyalty. The author's own experience is supplemented by interviews with others who relate to both Sikhi and Christianity, by focus groups with colleagues, and by wide reading related to the issues involved. He encourages us to take part in similar boundary-crossing, reflecting in our own lives the self-giving friendliness of God.

Christianity and other religions --- Christianity and other religions --- Sikhism