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Domestic relations (Islamic law) --- Divorce (Islamic law) --- Inheritance and succession (Islamic law) --- Sociological jurisprudence --- Muftis (Muslim officials) --- Judges (Islamic law) --- Familles --- Divorce --- Successions et héritages (Droit islamique) --- Sociologie juridique --- Muftis --- Juges --- History --- Droit islamique --- Histoire --- Successions et héritages (Droit islamique) --- History.
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The Islamic claim to supersede Judaism and Christianity is embodied in the theological assertion that the office of prophecy is hereditary but that the line of descent ends with Muhammad, who is the seal, or last, of the prophets.While Muhammad had no natural sons who reached the age of maturity, he is said to have adopted a man named Zayd, and mutual rights of inheritance were created between the two. Zayd b. Muhammad, also known as the Beloved of the Messenger of God, was the first adult male to become a Muslim and the only Muslim apart from Muhammad to be named in the Qur'an. But if prophecy is hereditary and Muhammad has a son, David Powers argues, then he might not be the Last Prophet. Conversely, if he is the Last Prophet, he cannot have a son.In Muhammad Is Not the Father of Any of Your Men, Powers contends that a series of radical moves were made in the first two centuries of Islamic history to ensure Muhammad's position as the Last Prophet. He focuses on narrative accounts of Muhammad's repudiation of Zayd, of his marriage to Zayd's former wife, and of Zayd's martyrdom in battle against the Byzantines. Powers argues that theological imperatives drove changes in the historical record and led to the abolition or reform of key legal institutions. In what is likely to be the most controversial aspect of his book, he offers compelling physical evidence that the text of the Qur'an itself was altered.
Inheritance and succession (Islamic law) --- Adoption --- Islamic law --- Religious aspects --- Islam. --- Muḥammad, --- Prophetic office. --- Mahomed, --- Maḥmūd, --- Mahomet, --- Mohammed, --- Magomet, --- Mu-han-mo-te, --- Nabi Muhammad, --- Mukhammed, --- Maometto, --- Mahometto, --- Mohammad, --- Mahoma, --- Muḥamad, --- מוחמד --- מוחמד, --- ، محمد --- النبي محمد --- محمد --- محمد الرسول --- محمد النبي --- محمد، نبي --- محمد، پيامبر --- محمد، --- محمدو --- محمد, --- محمد. --- ممحمد، --- محمد الرسول, --- محمد النبي, --- Muhammad, --- Ancient Studies. --- Religion. --- Religious Studies.
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Focusing on the Maghrib in the period between 1300 and 1500, in this 2002 book David Powers analyses the application of Islamic law through the role of the mufti. To unravel the sophistication of the law, he considers six cases which took place in the Marinid period on subjects as diverse as paternity, fornication, water rights, family endowments, the slander of the Prophet and disinheritance. The source for these disputes are fatwas issued by the muftis, which the author uses to situate each case in its historical context and to interpret the principles of Islamic law. In so doing he demonstrates that, contrary to popular stereotypes, muftis were in fact dedicated to reasoned argument, and sensitive to the manner in which law, society and culture interacted. The book represents a groundbreaking approach to a complex field. It will be read by students of Islamic law and those interested in traditional Muslim societies.
Islamic law --- History. --- Morocco --- Social life and customs. --- Civil law (Islamic law) --- Law, Arab --- Law, Islamic --- Law in the Qurʼan --- Sharia (Islamic law) --- Shariʻah (Islamic law) --- Law, Oriental --- Law, Semitic
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Islam --- Origin --- Origines. --- Zaid Ibn-Ḥārīṯa --- Muḥammad, --- Mahomet --- Muḥammad, --- Usāmah ibn Zayd, --- Usāmah ibn Zayd, --- Ibn Šarāḥīl, Zayd ibn Ḥāriṯaẗ --- Zayd ibn Ḥārithah, --- Companions --- Qurʼan --- Coran --- Relation to the Bible --- Relation to the Bible. --- Relation avec la Bible
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Adoption
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Inheritance and succession (Islamic law)
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Adoption.
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Prophet.
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Prophetisches Amt.
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Nachfolge.
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Sīra.
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Religious aspects
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Islam
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Muḥammad
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Muḥammad
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The essays in Islamic Ecumene address the ways in which Muslims from Morocco to Indonesia and from sub-Saharan Africa to the steppes of Uzbekistan are members of a broad cultural unit. Although the Muslim inhabitants of these lands speak dozens of languages, represent numerous ethnic groups, and practice diverse forms of Islam, they are united by shared practices and worldviews shaped by religious identity. To highlight these commonalities, the co-editors invited a team of scholars from a wide range of disciplines to examine Muslim societies in comparative and interconnected ways. The result is a book that showcases ethics, education, architecture, the arts, modernization, political resistance, marriage, divorce, and death rituals. Using the insights and methods of historians, anthropologists, literary critics, art historians, political scientists, and sociologists, Islamic Ecumene seeks to understand Islamic identity as a dynamic phenomenon that is reflected in the multivalent practices of the more than one billion people across the planet who identify as Muslims.
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Fatwas. --- Muftis (Muslim officials) --- Islamic law --- Fatwas --- Muftis --- Droit islamique --- Interpretation and construction. --- Interprétation --- 297.15 --- Islam --- Fatāwá --- Advisory opinions (Islamic law) --- Civil law (Islamic law) --- Law, Arab --- Law, Islamic --- Law in the Qurʼan --- Sharia (Islamic law) --- Shariʻah (Islamic law) --- Law, Oriental --- Law, Semitic --- Islam: ethiek; religieuze wetten --- Functionaries --- Law and legislation --- Sources --- Muftis (Muslim officials). --- 297.15 Islam: ethiek; religieuze wetten --- Uṣūl al-fiqh (Islamic law) --- Uṣūl al-Fiqh --- Interprétation --- Interpretation and construction --- History --- Fatwåas - History. --- Islamic law - Interpretation and construction
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Islamic Empire --- History --- Islamic Empire - History - 661-750
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