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The eighteenth century struggled to define architecture as either an art or a science-the image of the architect as a grand figure who synthesizes all other disciplines within a single master plan emerged from this discourse. Immanuel Kant and Johann Wolfgang Goethe described the architect as their equal, a genius with godlike creativity. For writers from Descartes to Freud, architectural reasoning provided a method for critically examining consciousness. The architect, as philosophers liked to think of him, was obligated by the design and construction process to mediate between the abstract and the actual.In On the Ruins of Babel, Daniel Purdy traces this notion back to its wellspring. He surveys the volatile state of architectural theory in the Enlightenment, brought on by the newly emerged scientific critiques of Renaissance cosmology, then shows how German writers redeployed Renaissance terminology so that "harmony," "unity," "synthesis," "foundation," and "orderliness" became states of consciousness, rather than terms used to describe the built world. Purdy's distinctly new interpretation of German theory reveals how metaphors constitute interior life as an architectural space to be designed, constructed, renovated, or demolished. He elucidates the close affinity between Hegel's Romantic aesthetic of space and Daniel Libeskind's deconstruction of monumental architecture in Berlin's Jewish Museum.Through a careful reading of Walter Benjamin's writing on architecture as myth, Purdy details how classical architecture shaped Benjamin's modernist interpretations of urban life, particularly his elaboration on Freud's archaeology of the unconscious. Benjamin's essays on dreams and architecture turn the individualist sensibility of the Enlightenment into a collective and mythic identification between humans and buildings.
Architecture and philosophy --- Philosophy, German --- Architecture and literature --- German literature --- Philosophy and architecture --- History. --- History and criticism. --- Philosophy --- Literature --- Literature and architecture --- European history
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"Chinese Sympathies analyzes key German literary texts by placing scholarship on early modern Chinese empires and missionaries in conjunction with German media theory from the last twenty-five years (most notably, Friedrich Kittler). Daniel Leonhard Purdy traces a connection from Baroque-era missionary reports that accommodated Christianity with Confucianism to Goethe's concept of world literature, bridged by Enlightenment debates over cosmopolitanism and sympathy."--
German literature --- Sympathy --- Orientalism --- Civilization, Western --- Chinese influences. --- History. --- Goethe, Johann Wolfgang von, --- Philosophy. --- China --- Europe --- Intellectual life. --- East and West --- Pity --- Conduct of life --- Emotions --- Appeal to pity (Logical fallacy) --- German philosophy and China, media history of Jesuits in China, Goethe reads Chinese novels, chinese culture, The Catholic origins of Cosmopolitanism.
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"Over the course of the eighteenth century, European intellectuals shifted from admiring China as a utopian place of wonder to despising it as a backwards and despotic state. That transformation had little to do with changes in China itself, and everything to do with Enlightenment conceptions of political identity and Europe's own burgeoning global power. China in the German Enlightenment considers the place of German philosophy, particularly the work of Leibniz, Goethe, Herder, and Hegel, in this development. Beginning with the first English translation of Walter Demel's classic essay "How the Chinese Became Yellow," the collection's essays examine the connections between eighteenth-century philosophy, German Orientalism, and the origins of modern race theory."--
German literature --- Enlightenment --- German philosophy --- Orientalism --- Orientalism in literature. --- Race in literature. --- Chinese in literature. --- East and West --- History and criticism. --- History --- China --- In literature. --- Philosophy, German --- S02/0300 --- S02/0310 --- S09/0503 --- China: General works--Chinese culture and the World and vice-versa --- China: General works--Intercultural dialogue --- China: Foreign relations and world politics--China and Germany --- Orientalism in literature --- Race in literature --- Chinese in literature --- History and criticism --- 1700-1799
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'Goethe Yearbook' 15 features an array of interdisciplinary essays, among them articles on Goethe and such topics as architecture, mineralogy, theatrical improvisation, and Ulrich von Hutten. Readers will also find two astute and erudite interpretations of key poems, 'Alexis und Dora' and 'Urworte. Orphisch,' as well as a compelling exploration of the legal, social, and economic issues pertaining to the question: 'Why Did Goethe Marry When He Did?' An interpretation of Goethe's 'Elective Affinities,' two essays on Schiller's plays, and an incisive analysis by Peter Uwe Hohendahl titled 'The New Man: Theories of Masculinity Around 1800' round out the volume. CONTRIBUTORS: EHRHARD BAHR, YASSER DERWICHE DJAZAERLY, ROBERT GERMANY, ALBERT E. GURGANUS, PETER UWE HOHENDAHL, JOCELYN HOLLAND, BORGE KRISTIANSEN, ELIZABETH POWERS, DANIEL PURDY, PETER J. SCHWARTZ, AND CHRISTOPH SCHWEITZER. Simon J. Richter is professor of German at the University of Pennsylvania, and Daniel Purdy is associate professor of German at Pennsylvania State University. Book review editor Martha B. Helfer is professor of German at Rutgers University.
Philosophers --- Goethe, Johann Wolfgang von, --- Goethe, Johann Wolfgang --- Goethe --- Goethe, Johann Wolfgang von --- Von Goethe, Johann Wolfgang --- von Goethe, Johann Wolfgang --- Hete, Johann Vol'fhanh --- Gete, Iogann Vol'fgang --- ゲーテ --- Gete, Volʹfgang --- Ko-tê --- Gede --- Gete, Jogann --- Gette --- Gʹote, Ĭokhan Volʹfgang --- Jūtah, Yūhān Fūlfjānj --- Goethe, J. W. --- Jītī --- Gete, V. --- Koetʻe --- Goetʻe --- Getė, --- Gkaite --- Gitah, Y. Ṿ. --- Goethe, Jan Wolfgan, --- Gëte, Iogann Volʹfgang --- Göte --- Gyoete --- Goethe, W. v. --- Fon-Geteh, Ṿ. --- Geteh, Yohan Ṿolfgang Fon --- -Giteh, Yohan Ṿolfgang Fon --- -Gete, Johan Volfgang --- Hete, Ĭ. V. --- Kēōtʻē, Volfkank --- Katē --- Katē, Yōkān̲ Vulpkēṅk Vān̲ --- Гете, Иоганн Вольфганг --- Qöte, Y. V. --- Qöte, Yohan Volfqanq --- גטה --- גטה, יוהאן וולפגנג פון, --- גטה, י.ו --- גיתה --- גיתה, יוהאן וולפאנג פון --- גיתה, יוהאן וולפגנג פון, --- גיתה, יוהן וולפגאנג וון, --- גיתה, יוהן וולפגנג פון, --- גיתה, יוהן וולפגנג, --- געטהע --- געטהע, יאהאן וואלפגאנג --- געטהע, יאהאן וואלפגאנג פון, --- געטהע, יאהאן װאלפגאנג, --- געטהע, י. וו --- געטהע, י. וו. פאן --- געטהע, י. װ., --- געטהע, י.װ --- געטע, װ.פ --- גתה, וו --- גתה, יוהן וולפגאנג ון, --- גתה, יוהן וולפגנג --- י. וו. געטהע --- جوته --- گوته، يوهان ولفگانگ ون --- 歌德, --- Criticism and interpretation --- ゲエテ --- LITERARY CRITICISM / European / German. --- Alexis und Dora. --- Elective Affinities. --- Goethe Society of North America. --- Goethe Yearbook. --- Goethe. --- North American Goethe Scholarship. --- Schiller's plays. --- The New Man: Theories of Masculinity Around 1800. --- Ulrich von Hutten. --- Urworte. Orphisch. --- architecture. --- economic issues. --- legal. --- masculinity. --- mineralogy. --- social. --- theatrical improvisation.
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This volume investigates the impact of the Radical Enlightenment on German culture during the eighteenth century, taking recent work by Jonathan Israel as its point of departure. The collection documents the cultural dimension of the debate on the Radical Enlightenment. In a series of readings of known and lesser-known fictional and essayistic texts, individual contributors show that these can be read not only as articulating a conflict between Enlightenment and Counter-Enlightenment, but also as documents of a debate about the precise nature of Enlightenment. At stake is the question whether the Enlightenment should aim to be an atheist, materialist, and political movement that wants to change society, or, in spite of its belief in rationality, should respect monarchy, aristocracy, and established religion.
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