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Government consultants --- Policy scientists --- Research institutes --- Conseillers du gouvernement --- Analystes de la politique --- Centres de recherche --- United States --- Etats-Unis --- Politics and government --- Politique et gouvernement --- #SBIB:328H31 --- #SBIB:324H44 --- Instellingen en beleid: VSA / USA --- Politieke structuren: drukkingsgroepen, lobbying --- 1945-1989 --- Washington (D.C.) --- Institutes, Research --- Research centers --- Think tanks --- Universities and colleges --- Learned institutions and societies --- Analysts, Policy --- Policy analysts --- Public policy experts --- Political scientists --- Social scientists --- Consultants
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32.001 --- Political science --- #SBIB:324H20 --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Politieke wetenschap --- Politologie: theorieën (democratie, comparatieve studieën….) --- Political science. --- 32.001 Politieke wetenschap --- Politique (Philosophie) --- Staatkunde.
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Community power --- Democracy --- #SBIB:324H20 --- 321.7 --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Community organization --- Elite (Social sciences) --- Local government --- Power (Social sciences) --- Sociology, Urban --- 321.7 Democratie. Plurale samenleving. Pluralisme. Democratische pluraliteit--(moderne democratie politieke stelsels) --- Democratie. Plurale samenleving. Pluralisme. Democratische pluraliteit--(moderne democratie politieke stelsels) --- Politologie: theorieën (democratie, comparatieve studieën….) --- Political sociology --- Political systems
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Good Citizenship in America describes a civic ideal of who enjoys membership in the state and what obligations that entails, and traces its history in America. Until 1865, this ideal called for virtuous political behavior (republicanism) but extended the franchise beyond early republican expectations (democracy). The book follows the widening of the franchise to women and people of color and to those with little or no property following economic development post 1865. In the twentieth century, the civic ideal was influenced by the increase of consumerism, its peak after World War II, and its subsequent decline. More recent citizenship, informed by environmental problems and growing global Darwinism, places a bigger and bigger emphasis on the 'economic conscience'. This is an easily accessible analysis of civic trends in America, and one that highlights much of what is decent in American life.
Citizenship --- Political participation --- History. --- Social Sciences --- Political Science
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Populism and authoritarian-populist parties have surged in the 21st century. In the United States, Donald Trump appears to have become the poster president for the surge. David M. Ricci, in this call to arms, thinks Trump is symptomatic of the changes that have caused a crisis among Americans - namely, mass economic and creative destruction: automation, outsourcing, deindustrialization, globalization, privatization, financialization, digitalization, and the rise of temporary jobs - all breeding resentment. Rather than dwelling on symptoms, Ricci focuses on the root of our nation's problems. Thus, creative destruction, aiming at perpetual economic growth, encouraged by neoliberalism, creates the economic inequality that fuels resentment and leads to increased populism. Ricci urges political scientists to highlight this destruction meaningfully and substantively, to use empirical realism to put human beings back into politics. Ricci's sensible argument conveys a sense of political urgency, grappling with real-world problems and working to transform abstract speculations into tangible, useful tools. The result is a passionate book, important not only to political scientists, but to an
Populism --- Political science --- History --- United States --- ABŞ --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērikā --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Spojené obce severoamerické --- Spojené staty americké --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheiriceá --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA (Stati Uniti d'America) --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- USA --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi︠a︡ Shtaty Ameryki --- Zlucheni Derz︠h︡avy --- ZSA --- Η.Π.Α. --- Ηνωμένες Πολιτείες της Αμερικής --- Америка (Republic) --- Американь Вейтьсэндявкс Штаттнэ --- Америкӑри Пӗрлешӳллӗ Штатсем --- САЩ --- Съединените щати --- Злучаныя Штаты Амерыкі --- ولايات المتحدة --- ولايات المتّحدة الأمريكيّة --- ولايات المتحدة الامريكية --- 미국 --- Politics and government --- États-Unis --- É.-U. --- ÉU
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Liberal candidates, scholars, and activists mainly promote pragmatism rather than large and powerful narratives - which may be called 'alpha stories' for their commanding presence over time. Alternatively, conservative counterparts to such liberals tend to promote their policy preferences in alpha stories praising effective markets, excellent traditions, and limited government. In this face-off, liberals represent a post-Enlightenment world where many modern people, following Max Weber, are 'disenchanted', while many conservatives, echoing Edmund Burke, cherish stories borrowed from the past. Politics without Stories describes this storytelling gap as an electoral disadvantage for liberals because their campaigning lacks, and will continue to lack, the inspiration and shared commitments that great, long-term stories can provide. Therefore, Ricci argues that, for tactical purposes, liberals should concede their post-Enlightenment skepticism and rally around short-term stories designed to frame, in political campaigns, immediate situations which they regard as intolerable. These may help liberals win elections and influence the course of modern life.
Communication in politics. --- Communication in politics --- Storytelling --- Rhetoric --- Right and left (Political science) --- Left (Political science) --- Left and right (Political science) --- Right (Political science) --- Political science --- Language and languages --- Speaking --- Authorship --- Expression --- Literary style --- Story-telling --- Telling of stories --- Oral interpretation --- Children's stories --- Folklore --- Oral interpretation of fiction --- Political communication --- Political aspects --- Performance --- Liberalism --- Liberals --- Language. --- Persons --- Liberal egalitarianism --- Liberty --- Social sciences
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Économie politique --- Centres de recherches --- Politologues --- (D.C.) Conseillers du gouvernement --- Centres de recherche --- États-Unis --- Histoire --- 20e siècle --- Washington (Etats-Unis) --- Politique et gouvernement --- 1945-....
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"Populism and authoritarian-populist parties have surged in the 21st century. In the United States, Donald Trump appears to have become the poster president for the surge. David M. Ricci, in this call to arms, thinks Trump is symptomatic of the changes that have caused a crisis among Americans - namely, mass economic and creative destruction: automation, outsourcing, deindustrialization, globalization, privatization, financialization, digitalization, and the rise of temporary jobs - all breeding resentment. Rather than dwelling on symptoms, Ricci focuses on the root of our nation's problems. Thus, creative destruction, aiming at perpetual economic growth, encouraged by neoliberalism, creates the economic inequality that fuels resentment and leads to increased populism. Ricci urges political scientists to highlight this destruction meaningfully and substantively, to use empirical realism to put human beings back into politics. Ricci's sensible argument conveys a sense of political urgency, grappling with real-world problems and working to transform abstract speculations into tangible, useful tools. The result is a passionate book, important not only to political scientists, but to anyone who cares about public life"--Publisher's website.
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David Ricci has written two books on 'political stories,' providing the foundations for Post-Truth Democracy. Yet the present book is arguably the most important yet. The author writes that we need stories to make our way in the world. But many stories, say from identity politics, are necessarily false because they are simplifications of some larger reality. However, not all stories are equally false or equally harmful. Some lead to bad outcomes, and it is the responsibility of scholars to counter harmful stories with other stories leading to better outcomes. Therefore, stories are an especially potent form of political power, deserving of scholarly and journalistic attention.
Truthfulness and falsehood --- Mass media --- Fake news --- Democracy --- Political aspects --- United States --- Politics and government
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