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Literature on the Stoa has recently concentrated on historical accounts of the development of the school and on Stoicism as a social movement. Professor Rist's approach is to examine in detail a series of philosophical problems discussed by leading members of the Stoic school. He is not concerned with social history or with the influence of Stoicism on popular beliefs in the Ancient world, but with such questions as the relation between Stoicism and the thought of Aristotle, the meaning and purpose of such Stoic paradoxes as, all sins are equal', and the philosophical interrelation of Stoic physics and ethics. There are chapters on aspects of Stoic logic and on the thought of particular thinkers such as Panaetius and Posidonius, but ethical problems occupy the centre of the stage.
History of philosophy --- Antiquity --- Stoics --- Ethics --- Philosophy, Ancient --- Stoics.
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General ethics --- Antiquity --- Philosophy, Ancient. --- Philosophy, Ancient --- #GROL:SEMI-17<09> --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Values --- Ethics, Ancient --- Philosophie ancienne --- Valeurs (Philosophie) --- Morale ancienne --- Ethics --- Philosophy & Religion --- Philosophy --- Ethics, Greek
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Augustine established a moral framework that dominated Western culture for more than a thousand years. His partly flawed presentation of some of its key concepts (love, will and freedom), however, prompted subsequent thinkers to attempt to repair this framework, and their efforts often aggravated the very problems they intended to solve. Over time, dissatisfaction with an imperfect Augustinian theology gave way to increasingly secular and eventually impersonal moral systems. This volume traces the distortion of Augustine's thought from the twelfth century to the present and examines its consequent reconstructions. John M. Rist argues that modern philosophies should be recognized as offering no compelling answers to questions about the human condition and as leading inevitably to conventionalism or nihilism. In order to avoid this end, he proposes a return to an updated Augustinian Christianity. Essential reading for anyone interested in Augustine and his influence, Augustine Deformed revitalizes his original conception of love, will and freedom.
Philosophy, Ancient. --- Philosophie ancienne --- Augustine, --- Augustinismus. --- Ethik. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine
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This major work constitutes a significant attempt to provide a detailed and accurate account of the character and effects of Augustine's thought as a whole. It describes the transformation of Greco-Roman philosophy into the version that was to become the most influential in the history of Western thought. Augustine weighed some of the major themes of classical philosophy and ancient culture against the truth he found in the Bible and Catholic tradition, and reformulated these in Christian dress.
Theology, Doctrinal --- Philosophy, Ancient. --- History --- 276 =71 AUGUSTINUS:1 --- Philosophy, Ancient --- -Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- -Doctrines --- Augustine Saint, Bishop of Hippo --- -Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- -Augustine Saint, Bishop of Hippo --- -Ancient philosophy --- Christian doctrines --- #GROL:MEDO-276-05 Augu --- Augustine, --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- #GOSA:II.P.AU.3 --- Philosophy [Ancient ] --- Augustine --- Theology [Doctrinal ] --- Primitive and early church, ca. 30-600 A.D. --- Augustine, - Saint, Bishop of Hippo. --- Theology, Doctrinal - History - Early church, ca. 30-600. --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Arts and Humanities --- Religion --- Theology, Doctrinal - History - Early church, ca. 30-600 --- -History
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Philosophical anthropology --- Philosophy, Ancient. --- Mind and body --- Ethics, Ancient. --- History. --- Ethics, Ancient --- -Philosophical anthropology --- -Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Ancient ethics --- History --- Philosophy --- Psychological aspects --- Philosophy, Ancient --- Philosophical anthropology - History. --- Mind and body - History.
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It has for long been generally assumed that the relationship between our canonical texts of the Gospels of Mark and Matthew is to be explained in terms of direct literary dependence, either of Matthew on Mark, or of Mark on Matthew. Professor Rist questions this assumption vigourously, and argues that it leads to contradictory and paradoxical conclusions. He replaces the theory of literary dependence with the thesis that Matthew and Mark grew up independently on the basis of a common oral tradition, and supports his view by detailed examination of a large number of parallel passages. The clarity and cogency of the author's argument is in the best tradition of this important series of monographs. In the context of the current resurgence of interest in the Synoptic problem, it will be welcomed by all concerned with the study of the New Testament.
Bible --- Relation to Mark --- Relation to Matthew --- 226.1 --- #GROL:SEMI-225<08> Soci 32 --- #GROL:SEMI-226.1 --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Bible. --- Relation to Mark. --- Relation to Matthew. --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Arts and Humanities --- Religion
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Ethics --- Ethics. --- Moral realism. --- History. --- Moral realism --- Realism --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- History
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This book studies the nature, growth and prospects of Roman Catholic culture, viewed as capable of appropriating all that is noble both from internal and external sources. John Rist tests his argument via a number of avenues: man's creation in the image of God and historical difficulties about incorporating women into that vision; the relationship between God's mercy and justice; the possibility of Christian aesthetics; the early development of the see of Rome as the source of an indispensable doctrinal unity for Christian culture; the search for the proper role of the Church in politics. He also argues that such an understanding of Catholic culture is necessary if contemporary assumptions about inalienable rights and the value of the human person are to be defended. The alternatives are a value-free, individualist universe on the one hand, and a fundamentalist denial of human nature and of history on the other.
Truth --- 234.24 --- Conviction --- Belief and doubt --- Philosophy --- Skepticism --- Certainty --- Necessity (Philosophy) --- Pragmatism --- 234.24 Geloofsregel. Waarheidscriterium. Formeel voorwerp "quo" van het geloof --- Geloofsregel. Waarheidscriterium. Formeel voorwerp "quo" van het geloof --- Religious aspects&delete& --- Christianity --- Catholic Church. --- Truth (Christian theology) --- Truth (Theology) --- Religious aspects --- Christianity. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Arts and Humanities --- Religion
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John Rist surveys the history of ethics from Plato to the present and offers a vigorous defence of an ethical theory based on a revised version of Platonic realism. In a wide-ranging discussion he examines well-known alternatives to Platonism, in particular Epicurus, Hobbes, Hume and Kant as well as contemporary 'practical reasoners', and argues that most post-Enlightenment theories of morality (as well as Nietzschean subversions of such theories) depend on an abandoned Christian metaphysic and are unintelligible without such grounding. He also argues that contemporary choice-based theories, whether they take a strictly ethical or more obviously political form, are ultimately arbitrary in nature. His lively and accessible 2001 study is informed by a powerful sense of philosophical history, and will be of interest to both students and scholars of ethics.
Ethics. --- Realism. --- Ethics --- Empiricism --- Philosophy --- Universals (Philosophy) --- Conceptualism --- Dualism --- Idealism --- Materialism --- Nominalism --- Positivism --- Rationalism --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- History. --- Moral realism. --- Realism --- Arts and Humanities
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