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Early Modern Jewry boldly offers a new history of the early modern Jewish experience. From Krakow and Venice to Amsterdam and Smyrna, David Ruderman examines the historical and cultural factors unique to Jewish communities throughout Europe, and how these distinctions played out amidst the rest of society. Looking at how Jewish settlements in the early modern period were linked to one another in fascinating ways, he shows how Jews were communicating with each other and were more aware of their economic, social, and religious connections than ever before. Ruderman explores five crucial and powerful characteristics uniting Jewish communities: a mobility leading to enhanced contacts between Jews of differing backgrounds, traditions, and languages, as well as between Jews and non-Jews; a heightened sense of communal cohesion throughout all Jewish settlements that revealed the rising power of lay oligarchies; a knowledge explosion brought about by the printing press, the growing interest in Jewish books by Christian readers, an expanded curriculum of Jewish learning, and the entrance of Jewish elites into universities; a crisis of rabbinic authority expressed through active messianism, mystical prophecy, radical enthusiasm, and heresy; and the blurring of religious identities, impacting such groups as conversos, Sabbateans, individual converts to Christianity, and Christian Hebraists. In describing an early modern Jewish culture, Early Modern Jewry reconstructs a distinct epoch in history and provides essential background for understanding the modern Jewish experience.

Europe -- Intellectual life. --- Jewish learning and scholarship -- Europe. --- Jews -- Europe -- History. --- Jews -- History -- 70-1789. --- Jews -- Intellectual life. --- Jews -- Social networks -- Europe -- History. --- Judaism -- Doctrines -- Early works to 1800. --- Judaism -- History Judaism -- Europe -- History Rabbis -- Biography. --- Rabbis -- Biography. --- Jews --- Jewish learning and scholarship --- Judaism --- Rabbis --- Regions & Countries - Asia & the Middle East --- Middle East --- History & Archaeology --- Intellectual life --- History --- Social networks --- Doctrines --- Intellectual life. --- History. --- Europe --- Juifs --- Judaïsme --- Vie intellectuelle --- Histoire --- Learning and scholarship --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Religion --- Religions --- Semites --- Ethnology --- Religious adherents --- Antinomianism. --- Apologetics. --- Apostasy. --- Ashkenazi Jews. --- Baruch Spinoza. --- Cecil Roth. --- Christian Hebraist. --- Christian culture. --- Christianity and Judaism. --- Christianity. --- Conversion to Judaism. --- Converso. --- Cosmopolitanism. --- Cultural history. --- Culture and Society. --- David Nieto. --- David Sorkin. --- Early modern Europe. --- Early modern period. --- Eastern Europe. --- Enthusiasm. --- Excommunication. --- Exegesis. --- Frankism. --- Gershom Scholem. --- Haskalah. --- Hebrew language. --- Heinrich Graetz. --- Heresy. --- Historiography. --- Ideology. --- Isaac Luria. --- Isaac Orobio de Castro. --- Isadore Twersky. --- Italian Jews. --- Italian Renaissance. --- Jacob Frank. --- Jacob Katz. --- Jewish Christian. --- Jewish culture. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish mysticism. --- Jewish studies. --- Jews. --- Jonathan Israel. --- Judaism. --- Kabbalah. --- Land of Israel. --- Literature. --- Lithuania. --- Lurianic Kabbalah. --- Luzzatto. --- Medievalism. --- Menasseh Ben Israel. --- Mercantilism. --- Messiah in Judaism. --- Messianism. --- Minhag. --- Modernity. --- Moses. --- Moshe Idel. --- Narrative. --- Neoplatonism. --- New Christian. --- Notion (ancient city). --- Orthodoxy. --- Ottoman Empire. --- Periodization. --- Pharisees. --- Philosophy. --- Polish–Lithuanian Commonwealth. --- Printing. --- Protestantism. --- Rabbi. --- Rabbinic Judaism. --- Reform Judaism. --- Religion. --- Responsa. --- Richard Popkin. --- Sabbateans. --- Safed. --- Schatz. --- Scholem. --- Secularization. --- Seminar. --- Sephardi Jews. --- Solomon ibn Verga. --- Spinozism. --- Spirituality. --- Syncretism. --- The Other Hand. --- Theology. --- Thirty Years' War. --- Uriel da Costa. --- Western Europe. --- Western culture. --- Writing. --- Yiddish.

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"This manuscript is a literary history of The Book of Covenant, an encyclopedic work of science, philosophy, and ethics written in the late-eighteenth century by Jewish philosopher and polymath Pinhas Hurwitz. Ruderman explores the reasons for the book's huge popularity--it has been republished in forty editions in the last century--as well as its lasting influence on Jewish and kabbalistic thought, and its important place in Jewish society's confrontation with modernity"--

Judaism and science. --- Science. --- Science and Judaism --- Science --- Natural science --- Natural sciences --- Science of science --- Sciences --- Hurwitz, Phinehas Elijah,

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"This book is about the English missionary Alexander McCaul, who wrote many works aiming to convert Jews to Christianity. The book is about people who are caught between belief practices: philo-Semitisim, philo-Chrstianity, anti-Semitism, and anti-Christianity"--

Missions to Jews --- Judaism --- Christianity and other religions --- Missions auprès des Juifs --- Judaïsme --- Christianisme --- History --- Relations --- Christianity --- History --- Judaism --- History --- Histoire --- Relations --- Christianisme --- Histoire --- Relations --- Judaïsme --- Histoire --- McCaul, Alexander, --- London Society for Promoting Christianity amongst the Jews.

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Historians of the European Jewish experience have long marginalized the intellectual achievement of Jews in England, where it was assumed no seminal figures contributed to the development of modern Jewish thought. In this first comprehensive account of the emergence of Anglo-Jewish thought in the eighteenth and nineteenth centuries, David Ruderman impels a reconsideration of the formative beginnings of modern European Jewish culture. He uncovers a vibrant Jewish intellectual life in England during the Enlightenment era by examining a small but fascinating group of hitherto neglected Jewish thinkers in the process of transforming their traditional Hebraic culture into a modern English one. This lively portrait of English Jews reformulating their tradition in light of Enlightenment categories illuminates an overlooked corner in the history of Jewish culture in England and Jewish thought during the Enlightenment. Ruderman overturns the conventional view that the origins of modern Jewish consciousness are located exclusively within the German-Jewish experience, particularly Moses Mendelssohn's circle. Independent of the better-known German experience, the encounter between Jewish and English thought was incubated amid the unprecedented freedom enjoyed by Jews in England. This resulted in a less inhibited defense of Jews and Judaism. In addition to the original and prolific thinkers David Levi and Abraham Tang, Ruderman introduces Abraham and Joshua Van Oven, Mordechai Shnaber Levison, Samuel Falk, Isaac Delgado, Solomon Bennett, Hyman Hurwitz, Emanuel Mendes da Costa, Ralph Shomberg, and others. Of obvious appeal and import to students of Jewish and English history, this study depicts the challenge of defining a religious identity in the modern age.

Jews --- Judaism --- Intellectual life --- History