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Virgil’s Aeneid 5 has long been among the more neglected sections of the poet’s epic of Augustan Rome. Book 5 opens the second movement of the poem, the middle section of the Aeneid that sees the Trojans poised between the old world of Phrygia and the new destiny in Italy. The present volume fills a significant gap in Virgilian studies by offering the first full-scale commentary in any language on this key book in the explication of the poet’s grand consideration of the meaning of Trojan versus Roman identity. A new critical text (based on first hand examination of the manuscripts) is accompanied by a prose translation and detailed commentary. The notes provide in depth analysis of literary, historical, and lexical matters; the introduction situates Book 5 both in the context of the epic and the larger tradition of heroic poetry.
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This volume provides the first full-scale commentary on the eighth book of Virgil’s Aeneid, the book in which the poet presents the unforgettable tour of the site of the future Rome that the Arcadian Evander provides for his Trojan guest Aeneas, as well as the glorious apparition and bestowal of the mystical, magical shield of Vulcan on which the great events of the future Roman history are presented – culminating in the Battle of Actium and the victory of Octavian over the forces of Antony and Cleopatra. A critical text based on a fresh examination of the manuscript tradition is accompanied by a prose translation.
Epic poetry, Latin --- Aeneas --- Virgil. --- Αἰνείας --- Aineias --- Enéas --- Эней --- Ėneĭ --- Еней --- Eneja --- Enees --- Eneo --- Énée --- Aeinéas --- Enea --- Enejs --- Enėjas --- Aineiasz --- アイネイアース --- Aineiāsu --- Eneasz --- Ajnejas --- Eneias --- Енеја --- Aeneis --- 埃涅阿斯 --- Ainieasi --- Virgile, --- Epic poetry, Latin - Translations into English --- Aeneas - (Legendary character)
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Writing and literature in antiquity -- Grammar, scholarship, and scribal practice from antiquity to the middle ages -- Classical reception from antiquity to the middle ages -- Classics and humanists -- Classical texts in the age of printing -- Tools for the modern scholar
Classical philology --- Learning and scholarship --- Communication in learning and scholarship --- Communication and technology --- Paleography, Greek --- Manuscripts, Greek (Papyri) --- Written communication --- History and criticism. --- History. --- Technological innovations. --- Greek papyri --- Papyri, Greek --- Manuscripts, Classical (Papyri) --- Manuscripts (Papyri) --- Greek paleography --- Technology and communication --- Technology --- Communication in scholarship --- Scholarly communication --- Philology, Classical --- Classical antiquities --- Greek language --- Greek literature --- Greek philology --- Humanism --- Latin language --- Latin literature --- Latin philology --- Altertumswissenschaft. --- Antike. --- Classical philology. --- Communication and technology. --- Klassische Philologie. --- Learning and scholarship. --- Literatur. --- Manuscripts, Greek (Papyri). --- Paleography, Greek. --- Rezeption. --- Textgeschichte. --- Written communication. --- Technological innovations --- History --- History and criticism --- Communication in learning and scholarship - Technological innovations --- Communication and technology - History --- Learning and scholarship - History --- Written communication - History --- Classical philology - History and criticism --- Paleography, Greek - History
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Shrouds have long held a special place among the sacred relics of Christendom. In the Middle Ages, shrouds, like holy relics, were the prize possessions of churches and cities. Cloaked in mystery, these artifacts have long been objects of reverence and awe, as well as sources of debates, quarrels, thefts, and excommunications. Shrouds--so some claim--provide visible testimony to faith. One in particular has drawn the interest of scholars, clergy, and the public alike: the Shroud of Turin. In The Shroud of Turin, Andrea Nicolotti chronicles the history of this famous cloth, including its circuitous journey from the French village of Lirey to its home in the Italian city of Turin, as well as the fantastical claims surrounding its origin and modern scientific efforts to prove or disprove its authenticity. Full of intrigue and mystery, The Shroud of Turin dismantles hypotheses that cannot survive the rigors of historical analysis. Nicolotti directly addresses the thorny problem of the authenticity of the relic and the difficult relationship between history, faith, and science.
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"Scholarship has tended to assume that Luther was uninterested in the Greek and Latin classics, given his promotion of the German vernacular and his polemic against the reliance upon Aristotle in theology. But as Athens and Wittenberg demonstrates, Luther was shaped by the classical education he had received and integrated it into his writings. He could quote Epicurean poetry to non-Epicurean ends; he could employ Aristotelian logic to prove the limits of philosophy's role in theology. This volume explores how Luther and early Protestantism, especially Lutheranism, continued to draw from the classics in their quest to reform the church. In particular, it examines how early Protestantism made use of the philosophy and poetry from classical antiquity. Contributors include: Joseph Herl, Jane Schatkin Hettrick, E.J. Hutchinson, Jack D. Kilcrease, E. Christian Kopf, John G. Nordling, Piergiacomo Petrioli, Eric G. Phillips, Richard J. Serina, Jr, R. Alden Smith, Carl P.E. Springer, Manfred Svensson, William P. Weaver, and Daniel Zager"--
Reformation --- Classicists --- Luther, Martin, - 1483-1546 --- Luther, Martin
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