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Essays in Arabic Literacy Biography Vol. 3 (1850-1950) is the third and last in a series of works that select 40 authors from a particular time period in Arabic literary history and invite leading experts to contribute biographical essays on them. In the case of this final volume, the period involved is that between the purported earlier phases in the emergence of a movement of cultural revival in the 19th century and the Arabic-speaking world's achievement of independence in the wake of the conclusion of the Second World War. The essays, which discuss authors in a variety of literary genres and across the spectrum of the region concerned-from Iraq in the East to Tunisia in the West-provide clear evidence of the gradually changing roles of the indigenous and the imported which are an intrinsic feature of the movement known in Arabic as al-bahada (cultural revival) and the way in which Arab litterateurs chose to respond to the inspiration that such changes inevitably engendered. Each essay is complete in and of itself, listing the authors' complete works (and translations of them), and tracing the different phases of his or her life through an analysis of the principal works involved. The essays conclude with a selected bibliography of reference works. --Book Jacket.
Ecrivains arabes --- Arabic literature --- Authors, Arab --- History and criticism. --- Littérature arabe --- Biography. --- Biographies --- Histoire et critique --- Arab authors --- History and criticism
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Islamic religious authority is conventionally understood to be an exclusively male purview. Yet when dissected into its various manifestations-leading prayer, preaching, issuing fatwas, transmitting hadith, judging in court, teaching law, theology, and other Islamic sciences and generally shaping the Islamic scholarly tradition-nuances emerge that hint at the presence of women in the performance of some of these functions. This collection of case studies, covering the period from classical Islam to the present, and taken from across the Shi'i Islamic world, reflects on the roles that women have played in exercising religious authority across time and space. Comparative reflection on the case studies allows for the formulation of hypotheses regarding the conditions and developments-whether theological, jurisprudential, social, economic, or political-that enhanced or stifled the flourishing of female religious authority in Shi'i Islam.
Shiite women. --- Women in Islam. --- Authority --- Religious aspects --- Islam.
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Post-colonial theory recognizes that European and American scholars have traditionally defined the themes that are of interest in literary criticism; in Moroccan studies, these themes have tended toward questions of migration, identity, secularism, and religious fanaticism typically questions regarding Morocco in its relationships with colonizing nations. This book intends to re-define the themes of interest in Moroccan studies, looking toward more local themes and movements and relationships of sub-cultures and languages within Morocco. Questions in this volume regard concepts of the self, conflicting discourses, intersections of self-identity and community, and Moroccan reclamation of identity in the post-colonial sphere.
Language and culture --- English literature --- History and criticism --- Culture and language --- Morocco --- Literatures --- History and criticism. --- Culture --- British literature --- Inklings (Group of writers) --- Nonsense Club (Group of writers) --- Order of the Fancy (Group of writers) --- Empire chérifien --- Maroc --- Marokko --- Maroko --- Mamlakah al-Maghribīyah --- Marruecos --- Kingdom of Morocco --- Kingdom of Morrocco --- Morrocco --- Marrocos --- Marrakesh (Kingdom) --- Royaume du Maroc --- Marruecos Francés --- Mamlaka al-Maghrebia --- モロッコ --- Morokko --- モロッコ王国 --- Morokko Ōkoku --- Марокко --- Marocko --- Maghrib --- Morocco (Spanish zone) --- Literary Criticism / African --- Literature --- Appraisal of books --- Books --- Evaluation of literature --- Criticism --- Literary style --- Appraisal --- Evaluation --- post-colonial literature, Literature, Morocco, Postcolonialism, religion.
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Post-colonial theory recognizes that European and American scholars have traditionally defined the themes that are of interest in literary criticism; in Moroccan studies, these themes have tended toward questions of migration, identity, secularism, and religious fanaticism-typically questions regarding Morocco in its relationships with colonizing nations. This book intends to re-define the themes of interest in Moroccan studies, looking toward more local themes and movements and relationships of sub-cultures and languages within Morocco. Questions in this volume regard concepts of the self, conflicting discourses, intersections of self-identity and community, and Moroccan reclamation of identity in the post-colonial sphere.
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Post-colonial theory recognizes that European and American scholars have traditionally defined the themes that are of interest in literary criticism; in Moroccan studies, these themes have tended toward questions of migration, identity, secularism, and religious fanaticism-typically questions regarding Morocco in its relationships with colonizing nations. This book intends to re-define the themes of interest in Moroccan studies, looking toward more local themes and movements and relationships of sub-cultures and languages within Morocco. Questions in this volume regard concepts of the self, conflicting discourses, intersections of self-identity and community, and Moroccan reclamation of identity in the post-colonial sphere.
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Post-colonial theory recognizes that European and American scholars have traditionally defined the themes that are of interest in literary criticism; in Moroccan studies, these themes have tended toward questions of migration, identity, secularism, and religious fanaticism-typically questions regarding Morocco in its relationships with colonizing nations. This book intends to re-define the themes of interest in Moroccan studies, looking toward more local themes and movements and relationships of sub-cultures and languages within Morocco. Questions in this volume regard concepts of the self, conflicting discourses, intersections of self-identity and community, and Moroccan reclamation of identity in the post-colonial sphere.
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The first encyclopedia of Islamic political thought from the birth of Islam to today, this comprehensive, authoritative, and accessible reference provides the context needed for understanding contemporary politics in the Islamic world and beyond. With more than 400 alphabetically arranged entries written by an international team of specialists, the volume focuses on the origins and evolution of Islamic political ideas and related subjects, covering central terms, concepts, personalities, movements, places, and schools of thought across Islamic history. Fifteen major entries provide a synthetic treatment of key topics, such as Muhammad, jihad, authority, gender, culture, minorities, fundamentalism, and pluralism. Incorporating the latest scholarship, this is an indispensable resource for students, researchers, journalists, and anyone else seeking an informed perspective on the complex intersection of Islam and politics. Includes more than 400 concise, alphabetically arranged entries Features 15 in-depth entries on key topics Covers topics such as: Central themes and sources of Islamic political thought: caliph, modernity, knowledge, shari'a, government, revival and reform Modern concepts, institutions, movements, and parties: civil society, Islamization, secularism, veil, Muslim Brotherhood Islamic law and traditional Islamic societies: justice, taxation, fatwa, dissent, governance, piety and asceticism, trade and commerce Sects, schools, regions, and dynasties: Mu'tazilis, Shi'ism, Quraysh, Mecca and Medina, Baghdad, Indonesia, Nigeria, Central Asia, Ottomans Thinkers, personalities, and statesmen: Mawardi, Shafi'I, Saladin, Tamerlane, Akbar, Atatürk, Nasser, Khomeini Contains seven historical and contemporary maps of Muslim empires, postcolonial nation-states, populations, and settlements Guides readers to further research through bibliographies, cross-references, and an index
Political science --- Islam and politics --- Science politique --- Islam et politique --- Encyclopedias --- Encyclopédies --- 297 --- Islam. Mohammedanisme --- Encyclopédies --- Islam --- Politics and Islam --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Political aspects --- Social sciences --- State, The --- Political science - Islamic countries - Encyclopedias --- Political science - Islamic Empire - Encyclopedias --- Islam and politics - Encyclopedias
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Al-Qadi al-Nu?man was the chief legal theorist and ideologue of the North African Fatimid dynasty in the tenth century. This translation makes available in English for the first time his major work on Islamic legal theory, which presents a legal model in support of the Fatimids’ principle of legitimate rule over the Islamic community. Composed as part of a grand project to establish the theoretical bases of the official Fatimid legal school, Disagreements of the Jurists expounds a distinctly Shi?i system of hermeneutics, which refutes the methods of legal interpretation adopted by Sunni jurists. The work begins with a discussion of the historical causes of jurisprudential divergence in the first Islamic centuries, and goes on to address, point by point, the specific interpretive methods of Sunni legal theory, arguing that they are both illegitimate and ineffective. While its immediate mission is to pave the foundation of the legal Isma?ili tradition, the text also preserves several Islamic legal theoretical works no longer extant—including Ibn Dawud’s manual, al-Wusul ila ma?rifat al-usul—and thus throws light on a critical stage in the historical development of Islamic legal theory (usul al-fiqh) that would otherwise be lost to history.
Ikhtilāf (Islamic law) --- Islamic law --- 348.97 --- Uṣūl al-fiqh (Islamic law) --- Interpretation and construction. --- Islamitisch recht. Mohammedaans godsdienstig recht --- Uṣūl al-Fiqh --- 348.97 Islamitisch recht. Mohammedaans godsdienstig recht --- Ikhtilāf (Islamic law). --- Interpretation and construction --- Ikhtilāf (Islamic law)
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