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Several scholars have written about how authoritarian or democratic political systems affect industrialization in the developing countries. There is no literature, however, on whether democracy makes a difference to the power and well-being of the countryside. Using India as a case where the longest-surviving democracy of the developing world exists, this book investigates how the countryside uses the political system to advance its interests. It is first argued that India's countryside has become quite powerful in the political system, exerting remarkable pressure on economic policy. The countryside is typically weak in the early stages of development, becoming powerful when the size of the rural sector defies this historical trend. But an important constraint on rural power stems from the inability of economic interests to overpower the abiding, ascriptive identities, and until an economic construction of politics completely overpowers identities and non-economic interests, farmers' power, though greater than ever before, will remain self-limited.
Rural development --- Urbanization --- India --- Politics and government --- Social Sciences --- Political Science
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Communalism --- Ethnic conflict --- Muslims --- Hindus --- Communalisme --- Conflits ethniques --- Musulmans --- Hindous --- India --- Inde --- Politics and government --- Politique et gouvernement --- #SBIB:328H54 --- -Ethnic conflict --- -Hindus --- -Mohammedans --- Hindoos --- Instellingen en beleid: India --- -Instellingen en beleid: India --- #SBIB:327.5H21 --- #SBIB:39A75 --- -Muslims --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Conflict, Ethnic --- Ethnic violence --- Inter-ethnic conflict --- Interethnic conflict --- Ethnic relations --- Social conflict --- Ethnocentrism --- Vrede – oorlog, oorlogssituaties --- Etnografie: Azië --- -Communalism --- -Muslims -
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What kinds of civic ties between different ethnic communities can contain, or even prevent, ethnic violence? This book draws on new research on Hindu-Muslim conflict in India to address this important question. Ashutosh Varshney examines three pairs of Indian cities-one city in each pair with a history of communal violence, the other with a history of relative communal harmony-to discern why violence between Hindus and Muslims occurs in some situations but not others. His findings will be of strong interest to scholars, politicians, and policymakers of South Asia, but the implications of his study have theoretical and practical relevance for a broad range of multiethnic societies in other areas of the world as well. The book focuses on the networks of civic engagement that bring Hindu and Muslim urban communities together. Strong associational forms of civic engagement, such as integrated business organizations, trade unions, political parties, and professional associations, are able to control outbreaks of ethnic violence, Varshney shows. Vigorous and communally integrated associational life can serve as an agent of peace by restraining those, including powerful politicians, who would polarize Hindus and Muslims along communal lines.
Communalism --- Ethnic conflict --- Hindus --- Muslims --- Muslims in India --- Conflict, Ethnic --- Ethnic violence --- Inter-ethnic conflict --- Interethnic conflict --- Ethnic relations --- Social conflict --- India --- Politics and government
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Since the end of Suharto's so-called New Order (1966-1998) in Indonesia and the eruption of vicious group violence, a number of questions have engaged the minds of scholars and other observers. How widespread is the group violence? What forms—ethnic, religious, economic—has it primarily taken? Have the clashes of the post-Suharto years been significantly more widespread, or worse, than those of the late New Order? The authors of Collective Violence in Indonesia trenchantly address these questions, shedding new light on trends in the country and assessing how they compare with broad patterns identified in Asia and Africa.
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First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
Poor --- Rural poor
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