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Des historiens d'art, des chercheurs en littérature, des philosophes, des cinéastes et des écrivains évoquent l'oeuvre du plasticien et écrivain Robert Morris. Sa pratique artistique, associée au minimalisme, au conceptualisme ou au land art, intègre une pratique de la langue (critique d'art, autobiographie, insertion de texte dans ses estampes, ses sculptures, ses installations, etc.). ©Electre 2015
Semiotics and art --- Writing and art --- Morris, Robert, --- Criticism and interpretation --- Visual Arts --- Art, Architecture & Applied Arts --- Visual Arts - General --- Criticism and interpretation. --- Art and semiotics --- Art --- Sculptors --- Sémiotique et art --- Sculpteurs --- Morris, Robert, - 1931- - Criticism and interpretation --- Morris, Robert, - 1931 --- -Semiotics and art
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Democracy --- Political science --- Postmodernism --- Philosophy. --- Political aspects. --- #SBIB:17H3 --- #SBIB:316.21H22 --- #SBIB:321H60 --- #SBIB:324H20 --- Political philosophy --- Philosophy --- Political aspects --- Politieke wijsbegeerte --- Theoretische sociologie: neo-Marxisten --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: socialisme, marxisme, communisme, anarchisme --- Politologie: theorieën (democratie, comparatieve studieën….)
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"When it was first published in French in 1980, The Ordinary Man of Cinema signaled a shift from the French film criticism of the 1960s to a new breed of film philosophy that disregarded the semiotics and post-structuralism of the preceding decades. Schefer describes the schizophrenic subjectivity the cinema offers us: the film as a work projected without memory, viewed by (and thereby lived by) a subject scarred and shaped by memory. The Ordinary Man of Cinema delineates the phenomenology of movie-going and the fleeting, impalpable zone in which an individuals personal memory confronts the cinemas ideological images to create a new way of thinking. It is also a book replete with mummies and vampires, tyrants and prostitutes, murderers and freaksfigures that are fundamental to Schefers conception of the cinema, because the worlds that cinema traverses (our worlds, interior and exterior) are worlds of pain, unconscious desire, decay, repressed violence, and the endless mystery of the body. Fear and pleasure breed monsters, and such are what Schefers emblematic "ordinary man" seeks and encounters when engaging in the disordering of the ordinary that the movie theater offers him. Among other things, Schefer considers "The Gods" in 31 brief essays on film stills and "The Criminal Life" with reflections on spectatorship and autobiography. While Schefers book has long been standard reading in French film scholarship, until now it has been something of a missing link to the field (and more broadly, French theory) in English. It is one of the building blocks of more widely known and read translations of Gilles Deleuze (who cited this book as an influence on his own cinema books) and Jacques Rancière."--
Characters and characteristics in motion pictures. --- Motion pictures --- Phenomenology. --- Subjectivity in motion pictures. --- Philosophy. --- Characters and characteristics in motion pictures --- Phenomenology --- Subjectivity in motion pictures --- flm --- filmtheorie --- kunst --- kunstfilosofie --- filosofie --- fenomenologie --- twintigste eeuw --- Frankrijk --- 791.41 --- Point of view in motion pictures --- Subjective camera --- Characters and characteristics in moving-pictures --- Motion picture characters --- Philosophy --- Philosophy, Modern
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Yes, it looks like you've been anything but an iconophile in this business, where words stack up as much on one side as pictures on the other.Robert Morris, "Professional Rules"This collection of articles explores the work of Robert Morris through the prism of writing, thus offering a new reading of a central work of the visual arts since the sixties, in turn associated with minimalism, conceptualism or land art again.Although Morris is often called a theorist, his written work involves a wide variety of genres, from art criticism to fiction and autobiography. Apart from this practice of language, the written word inserted in his prints, sculptures, performances and installations weaves a tight network between text and plastic work. This book brings together contributions from art historians, literary scholars, philosophers, but also filmmakers and writers.
Semiotics and art --- Visual Arts --- Art, Architecture & Applied Arts --- Visual Arts - General --- Morris, Robert, --- Criticism and interpretation. --- Art and semiotics --- Art --- Morris (Robert) --- visual arts --- philosophy --- aesthetics
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Monique Wittig fut à la fois l'auteur d'une œuvre romanesque importante, une militante engagée dès l'origine dans le mouvement de libération des femmes, et une théoricienne prônant un féminisme matérialiste qui remet en cause, à partir du point de vue lesbien, « la pensée straight ». Reconnu et étudié depuis longtemps déjà à l'étranger, et notamment aux États-Unis où elle a vécu, son travail d'écriture, inextricablement lié à une activité militante et à une exigence théorique, restait à approfondir en France. Lire Monique Wittig, c'est interroger les rapports entre façons d'écrire, façons de parler et façons d'agir, tels qu'ils se manifestent dans ses textes mêmes : c'est ce que propose ce livre, qui réunit des contributions d'universitaires issues de différents champs disciplinaires, de militant.e.s, d'écrivain.e.s. Pour qui en effet se refuse à penser que la littérature appartienne aux arts décoratifs, pour qui pense qu'au contraire peuvent s'élaborer dans l'écriture des pratiques susceptibles d'être réappropriées et que le travail sur le langage est le lieu même où peuvent se former une pensée et une politique, alors Lire Monique Wittig aujourd'hui s'impose.
Literature, Romance --- féminisme --- militantisme --- écriture
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Questioning “Modernism and Unreadability” means exploring Modernism from the perspective of one of its most problematic effects: unreadability. Modernism is approached through the lens of texts known to be particularly resistant to interpretation-“ borderline” modernist texts which fall de facto under the category of the unreadable, i.e., texts which need to be “unraveled” (Barthes) rather than deciphered. Those texts, now part of the literary canon, raise problems of deciphering/comprehension which defer and displace the question of interpretation. From Stein to Eliot, several canonical texts foil reading, articulation, and commentary. Given its intensity, we need to ask ourselves to what extent modernist unreadability defines a unique historical moment. This latter hypothesis underwrites a polemical notion of literary history as a succession of breaks made manifest by the emergence of radically new paradigms-such as unreadability- through which Modernist writings question literariness from the angle of literalness, and challenge literature-both as a practice and as a historical institution-to account for itself, to justify its procedures and its tacitly or implicitly held beliefs, to deconstruct the very meaning of writing and reading.
Literature (General) --- hermeneutics --- Modernism --- unreadability --- literary --- misreading --- wreaderly textuality
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