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This Element examines what we can learn from religious disagreement, focusing on disagreement with possible selves and former selves, the epistemic significance of religious agreement, the problem of disagreements between religious experts, and the significance of philosophy of religion. Helen De Cruz shows how religious beliefs of others constitute significant higher-order evidence. At the same time, she advises that we should not necessarily become agnostic about all religious matters, because our cognitive background colors the way we evaluate evidence. This allows us to maintain religious beliefs in many cases, while nevertheless taking the religious beliefs of others seriously.

Religion --- Faith and reason. --- Faith and logic --- Logic and faith --- Reason --- Reason and faith --- Reason and religion --- Religion and reason --- Philosophy. --- Religious aspects

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Philosophy

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"Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously--at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos--even to a nonphilosopher. In this book, Helen De Cruz and Johan De Smedt examine the cognitive origins of arguments in natural theology. They find that although natural theological arguments can be very sophisticated, they are rooted in everyday intuitions about purpose, causation, agency, and morality. Using evidence and theories from disciplines including the cognitive science of religion, evolutionary ethics, evolutionary aesthetics, and the cognitive science of testimony, they show that these intuitions emerge early in development and are a stable part of human cognition. De Cruz and De Smedt analyze the cognitive underpinnings of five well-known arguments for the existence of God: the argument from design, the cosmological argument, the moral argument, the argument from beauty, and the argument from miracles. Finally, they consider whether the cognitive origins of these natural theological arguments should affect their rationality"--MIT CogNet.

Natural theology. --- God --- Cognition. --- Religion --- Proof. --- Philosophy. --- Natural religion --- Theology, Natural --- Psychology --- Apologetics --- Religion and science --- Theology --- Philosophy of nature --- COGNITIVE SCIENCES/General --- PHILOSOPHY/General --- Religious studies --- Natural theology

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Ethics, Evolutionary. --- Ethics, Naturalistic --- Evolutionary ethics --- Naturalistic ethics --- Ethics --- Ethical relativism

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This Element focuses on three challenges of evolution to religion: teleology, human origins, and the evolution of religion itself. First, religious worldviews tend to presuppose a teleological understanding of the origins of living things, but scientists mostly understand evolution as non-teleological. Second, religious and scientific accounts of human origins do not align in a straightforward sense. Third, evolutionary explanations of religion, including religious beliefs and practices, may cast doubt on their justification. We show how these tensions arise and offer potential responses for religion. Individual religions can meet these challenges, if some of their metaphysical assumptions are adapted or abandoned.

Evolution. --- Religion and science. --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Philosophy --- Creation --- Emergence (Philosophy) --- Teleology --- Religious aspects