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book (10)


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Kants Kritik der praktischen Vernunft : ein Kommentar
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ISBN: 3534157419 Year: 2004 Publisher: Darmstadt Wissenschaftliche Buchgesellschaft,

Kant und die Frage nach Gott : Gottesbeweise und Gottesbeweiskritik in den Schriften Kants
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ISBN: 3110123304 3110846330 Year: 1990 Volume: 122 Publisher: Berlin de Gruyter,

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God --- Reason. --- Knowableness. --- Kant, Immanuel,


Book
Gewissensentscheidung : philosophisch-theologische Analyse von Gewissen und Sittlichem Wissen.
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ISBN: 3702218793 Year: 1993 Publisher: Innsbruck Tyrolia,

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Book
I cristiani per l'Europa unita
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Publisher: Napoli Centro Studi "La Valle del Tirino"

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#GBIB: jesuitica


Book
"Persona" e "natura" nell'itinerario speculativo di Bernard J. F Lonergan, s.j. (1904-1984)
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ISBN: 8871050975 Year: 1998 Volume: 23 Publisher: Milano : Glossa,

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Book
Theologie im Pluralismus heutiger Kulturen
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Year: 1975 Publisher: Freiburg, Basel, Wien Herder

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Theologie im Pluralismus heutiger Kulturen
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Year: 1975 Publisher: Freiburg Herder

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Immanuel Kant, critica della ragion pratica : un commento
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ISBN: 9788834317815 Year: 2009 Publisher: Milano Vita e Pensiero

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Lonergan and Kant
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ISBN: 1282002864 9786612002861 1442676787 9781442676787 0802004296 9780802004291 9781282002869 6612002867 Year: 1994 Publisher: Toronto [Ont.] Buffalo [N.Y.] University of Toronto Press

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Abstract

Lonergan's Insight has frequently been compared with Kant's Critique of Pure Reason. Giovanni B. Sala, an internationally acknowledged Kant scholar, contrasts the cognitional theory of his former teacher Lonergan with the positions of Kant that have proved so influential, and in many ways so intractable, over the past two centuries.The first essay is one of the most influential papers ever written on Lonergan; it and the second one inquire into the notion of the a priori. The third essay presents a detailed analysis of Kantian intuitionism and contrasts it with the `knowledge as structure' position of Lonergan's critical realism. In this essay intuitionism is generalized, to allow Sala to address representatives of neoscholasticism as well. The argument with neoscholasticism continues in the fourth essay. The final paper discusses Kant's resolution of the question regarding the agreement of a priori concepts with things, and finds in Lonergan's work an alternative position on correspondence and truth. Each essay is a model of careful and thorough scholarship, and also - surprising in a book of such proportions - of clarity. Lonergan appeals several times in Insight to the device of `Clarification by Contrast.' Sala's essays show us in intricate detail how illuminating such comparisons can be.

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