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P document (Biblical criticism) --- Kaufmann, Yeḥezkel, --- 299.24 --- Priestly document (Biblical criticism) --- Godsdienst van de Hebreeën. Oud-israëlitische godsdienst. Eloisme --- Kaufmann, Yehezkel --- 299.24 Godsdienst van de Hebreeën. Oud-israëlitische godsdienst. Eloisme --- Judaism --- History --- Kaufmann, Jecheskel, --- Kaufman, Yeḥezkel, --- Ḳoifman, Yeḥezḳel, --- קאופמן, יחזקאל --- קאופמן, יחזקאל, --- קויפמן, יחזקאל --- קויפמן, יחזקאל, --- קופמן, יחזקאל, --- Kaufmann, Yeḥezkel, - 1889-1963

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The biblical scholar, historian, and Jewish thinker Yehezkel Kaufmann (1889–1963) is best known for two magisterial works: a two-volume interpretation of Jewish history, Golah ve-nekhar (Exile and Alienation, 1928–1932), and a four-volume study of biblical religion, Toledot ha-emunah ha-yisre’elit (A History of the Israelite Faith, 1937–1956). Toledot in particular is the most monumental achievement of modern Jewish biblical scholarship. No other figure, not even Martin Buber, has had such a profound influence on the work of Jewish scholars of the Bible. Whether by supporting his ideas with new evidence, modifying them in light of new discoveries or methods, or attacking them, and whether addressing his work explicitly or implicitly, a substantial amount of modern Jewish biblical criticism builds upon the foundation set by Kaufmann. The latter’s phenomenological analysis of biblical monotheism as well as his critique of theoretical and methodological assumptions that are still dominant in historical studies in general, and biblical scholarship in particular, are an invaluable asset for those who engage in biblical scholarship, historical studies, and comparative religion. The idea of this volume was conceived at an international symposium held in Switzerland, from June 10–11, 2014, “Yehezkel Kaufmann and the Reinvention of Jewish Exegesis of the Bible in Bern.” This gathering was held at the Universities of Bern and of Fribourg in order to commemorate the centenary of Yehezkel Kaufmann’s matriculation at the University of Bern on May 5, 1914, and to document and reassess the significance of his legacy and its reception. The symposium had three foci, corresponding with sections I-III of this volume: Kaufmann’s biography and intellectual background, his impact on Jewish studies, and his contribution to modern biblical scholarship. The volume provides a comprehensive and multi-faceted account of Kaufmann’s work, through which Anglophone readers, students and scholars alike, can explore the hitherto unrecognized significance and profundity of Kaufmann’s legacy. It includes not only the symposium papers but also other essays, including two testimonies by two of his students, Menahem Haran and Moshe Greenberg and some of Kaufmann’s own writings—all heretofore unavailable in English—that are crucial for a fuller appreciation of his life project.

22.08*7 --- 296*16 --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 22.08*7 Bijbelse theologie: relatie met het jodendom --- Bijbelse theologie: relatie met het jodendom --- Kaufmann, Yeḥezkel, --- Kaufmann, Jecheskel, --- Kaufman, Yeḥezkel, --- Ḳoifman, Yeḥezḳel, --- קאופמן, יחזקאל --- קאופמן, יחזקאל, --- קויפמן, יחזקאל --- קויפמן, יחזקאל, --- קופמן, יחזקאל, --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish

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Espagne --- Geschiedenis van de Middeleeuwen --- Histoire du Moyen Age --- Jodendom --- Judaïsme --- Meir Ibn Gabbay --- Spanje --- Gabbai, Meir ben Ezekiel ibn, --- -296*41 --- Cabbala --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Gabbai, Meir ben Ezekiel ibn --- 296*41 Kabbala --- Cabala --- Judaism --- 296*41 --- Jews --- Religions --- Semites --- History --- Religion --- Ben Gabai, Meʼir, --- Gabai, Maharam, --- Ibn Gabbai, Meir ben Ezekiel, --- Ibn Gabbay L'Espagnol, Meïr ben Ezéchiel, --- Ibn Gabbay, Meïr, --- Meir ben Ezekiel ben Gabai, --- Meʼir ben Gabai, --- Meir ibn Gabbai, --- מאיר בן גבאי --- בן גבאי, מאיר --- בן גבאי, מאיר בן יחזקאל, --- גבאי, מאיר --- גבאי, מאיר אבן, --- גבאי, מאיר ׳ן --- גבאי, מאיר בן יחזקאל --- גבאי, מאיר בן יחזקאל אבן --- גבאי, מאיר בן יחזקאל אבן, --- גבאי, מאיר בן יחזקאל, --- Kabbale --- Histoire --- History.

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In this study, Wu explores how the concepts honor, shame, and guilt function in the book of Ezekiel, as well as in the wider contexts of their general use in anthropological or social-scientific approaches to biblical studies. He frames Ezekiel's key terms for honor (kabod), shame (bosh), and guilt ('awah) within an analysis of a broad perspective on these terms in the body of the Old Testament as a way of forming the "concept spheres" within which the specific instances of each term in Ezekiel sit. Wu gleans insight from the dominant contemporary definitions of honor, shame, and guilt in the fields of psychology and anthropology and their application to biblical studies, and he reflects on how this broader context informs and is informed by his analysis of Ezekiel. The study concludes by drawing together the implications and contribution of the analysis of Ezekiel and applying them to the development of social-scientific models for the future.

224.4 --- 224.4 Ezechiel --- 224.4 Ezechiël --- Ezechiel --- Ezechiël --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Social scientific criticism. --- Guilt --- Shame --- Honor --- Sozialgeschichtliche Exegese --- Anthropologie --- Social scientific criticism of sacred works. --- Emotions --- Ethics --- Conscience --- Honour --- Chivalry --- Conduct of life --- Biblical teaching. --- Psychological aspects --- Bibel --- Buch Hesekiel --- Hesekiel --- Ez --- Ezek --- Ezekiel (Buch der Bibel) --- <> Buch des Propheten Ezechiel --- Ezechiel (Buch der Bibel) --- Yeḥezḳel --- Sefer Yeḥezḳel --- <> livre d'Ézéchiel --- Ézéchiel --- יחזקאל --- ספר יחזקאל --- Criticism, interpretation, etc. --- Social scientific criticism --- Menschenkunde --- Mensch --- Menschenbild --- Anthropologe --- Sozialwissenschaftliche Exegese --- Exegese

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In 1985, Raphael Cohen-Almagor participated in an Israeli demonstration against Rabbi Meir Kahane, a religious, quasi-fascist propagandist who had been elected to the Israeli parliament the preceding year. As the demonstration became a confrontation - people screamed, shouted, and whistled to prevent Kahane from speaking - Cohen-Almagor felt increasing discomfort. In the name of democracy, the protesters were using the same tactics against Kahane that Kahane would use against his own opposition. Advocates of free speech were denying Kahane free speech. The paradox was the impetus behind this work, which proposes to overcome what Cohen-Almagor calls the "catch" of democracy, the idea that the principles that underlie any political system might also bring about its destruction. Building on the framework of John Stuart Mill and other liberal theorists, Cohen-Almagor addresses the delicate issue of which boundaries should be set to safeguard democracy. He contends that restrictions of liberty and tolerance may be prescribed when there are threats of immediate violence against individuals or groups, or when the intent of a threat is to inflict psychological damage in circumstances when the target group is forced to be exposed to the threat. In this connection he reviews the ruling of the Illinois Supreme Court that permitted American Nazis to hold a demonstration in Skokie, and he argues that the decision was wrong. The second part of the book explores the struggle of the Israeli political system against the Kahanist racist phenomenon as it has developed in the last two decades. Cohen-Almagor's perspective differs from that of philosophers who focus particularly on practical considerations. "My view is that the fundamental question is ethical rather than practical," he writes. "I argue that, as a matter of moral principle, violent parties that act to destroy democracy or the state should not be allowed to run for parliament." This work, both a theoretical contribution and a discussion of a major current political problem, will be valuable to political scientists, philosophers, legal scholars, and anyone interested in First Amendment issues.

Freedom of speech. --- Freedom of speech --- Liberty. --- Toleration. --- Liberty --- Toleration --- Law, Politics & Government --- Human Rights --- Bigotry --- Intolerance --- Tolerance --- Virtues --- Discrimination --- Civil liberty --- Emancipation --- Freedom --- Liberation --- Personal liberty --- Democracy --- Natural law --- Political science --- Equality --- Libertarianism --- Social control --- Free speech --- Liberty of speech --- Speech, Freedom of --- Civil rights --- Freedom of expression --- Assembly, Right of --- Freedom of information --- Intellectual freedom --- Law and legislation --- Kahane, Meir. --- Kahānā, Maʼīr --- Kahana, Meʼir --- Kahane, Martin David --- Kahane, Meir, --- King, Michael, --- כהנא, מאיר --- כהנא, מאיר דוד --- כהנא, מאיר דוד בן יחזקאל שרגא, --- Israel --- Politics and government. --- Politics and government --- Freedom of speech - Israel.