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Samuel --- Bible --- Criticism, interpretation, etc --- 222.6 --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Samuel (Biblical judge) --- Shemuʼel --- Shmuʼel --- שמואל --- שמואל, --- Bible. --- Criticism, interpretation, etc. --- Samuel - (Biblical judge)

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Hebrew language --- Cabala --- Kabbale --- Philosophy --- History --- Histoire --- Abulafia, Abraham ben Samuel, --- Jewish language --- Jews --- Semitic languages, Northwest --- Languages --- Aboulafia, Abraham, --- Abraham ben Samuel Abu-lʹ-afyah, --- Abu-lʹ-afyah, Abraham ben Samuel, --- Abulafia, Abraham, --- Abulʼafya, Avraham, --- Abulʼafya, Avraham ben Shemuʼel, --- Abulʼafyah, Avraham, --- Avraham, --- אבולעפיא, אברהם --- אבולעפיא, אברהם בן שמואל --- אבולעפיא, אברהם בן שמואל, --- אבולעפיה, אברהם --- אבולעפיה, אברהם, --- אבולעפיה, אברהם בן שמואל --- אבולעפיה, אברהם בן שמואל, --- אבולעפיה, אברהם. כהן, רפאל --- Philosophy.

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This book explores the career of Abraham Abulafia (ca. 1240–1291), self-proclaimed Messiah and founder of the school of ecstatic Kabbalah. Active in southern Italy and Sicily where Franciscans had adopted the apocalyptic teachings of Joachim of Fiore, Abulafia believed the end of days was approaching and saw himself as chosen by God to reveal the Divine truth. He appropriated Joachite ideas, fusing them with his own revelations, to create an apocalyptic and messianic scenario that he was certain would attract his Jewish contemporaries and hoped would also convince Christians. From his focus on the centrality of the Tetragrammaton (the four letter ineffable Divine name) to the date of the expected redemption in 1290 and the coming together of Jews and Gentiles in the inclusiveness of the new age, Abulafia's engagement with the apocalyptic teachings of some of his Franciscan contemporaries enriched his own worldview. Though his messianic claims were a result of his revelatory experiences and hermeneutical reading of the Torah, they were, to no small extent, dependent on his historical circumstances and acculturation.

History --- Judaism --- Salvation. --- Ecstasy (Judaism) --- Cabala --- Brotherhood Week --- Salvation --- Religion --- Mysticism --- Religious aspects --- Christianity --- History of doctrines --- Relations --- Christianity. --- History. --- Joachim, --- Abulafia, Abraham ben Samuel, --- Fiore, Gioacchino da, --- Fiore, Joachim von, --- Gioacchino, --- Gioachino, --- Joachimus, --- Pseudo-Joachim, --- Aboulafia, Abraham, --- Abraham ben Samuel Abu-lʹ-afyah, --- Abu-lʹ-afyah, Abraham ben Samuel, --- Abulafia, Abraham, --- Abulʼafya, Avraham, --- Abulʼafya, Avraham ben Shemuʼel, --- Abulʼafyah, Avraham, --- Avraham, --- אבולעפיא, אברהם --- אבולעפיא, אברהם בן שמואל --- אבולעפיא, אברהם בן שמואל, --- אבולעפיה, אברהם --- אבולעפיה, אברהם, --- אבולעפיה, אברהם בן שמואל --- אבולעפיה, אברהם בן שמואל, --- אבולעפיה, אברהם. כהן, רפאל --- Kabbale --- Extase --- Salut --- Judaïsme --- Histoire --- Christianisme --- Aspect religieux --- Histoire des doctrines

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An insightful untangling of divergent voices and viewpoints found in the story of the last Hebrew judge and first major prophet.

Samuel --- Bible. --- Samuel (Book of the Old Testament) --- Shemuʼel (Book of the Old Testament) --- Criticism, interpretation, etc. --- 221-05 --- 222.6 --- 221-05 Personen in het Oude Testament --- Personen in het Oude Testament --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Shemuʼel --- Shmuʼel --- שמואל --- שמואל, --- God (Christianity) --- Christianity --- Trinity

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This book explores three schools of fascinating, talented, and gifted scholars whose philosophies assimilated the Jewish and secular cultures of their respective homelands: they include halakhists from Rabbi Ettlinger to Rabbi Eliezer Berkowitz; Jewish philosophers from Isaac Bernays to Yeshayau Leibowitz; and biblical commentators such as Samuel David Luzzatto and Rabbi Umberto Cassuto.Running like a thread through their philosophies is the attempt to reconcile the Jewish belief in revelation with Western culture, Western philosophy, and the conclusions of scientific research. Among these attempts is Luzzatto's "dual truth" approach.The Dual Truth is the sequel to the Ephraim Chamiel's previous book The Middle Way, which focused on the challenges faced by members of the "Middle Trend" in nineteenth-century Jewish thought.

Jewish philosophy --- Judaism --- History --- Hirsch, Samson Raphael, --- Luzzatto, Samuel David, --- Shadal, --- Lutsaṭo, Samuel David, --- Luzzatto, Samuele Davide, --- Lutsaṭo, Shemuʼel Daṿid, --- Shedal, --- לוצאטו, שמואל דוד --- לוצאטו, שמואל דוד, --- לוצאטו, שמואל דויד, --- לוצטו, שמואל דוד --- לןצאטו, שמואל דוד, --- רשד״ל, --- שד״ל --- שד״ל, --- Hirsh, Samson Raphael, --- Ben Usiel, --- Uziel, --- Ben Uziel, --- Hirsh, Shimshon Refaʼel, --- Usiel, Ben, --- Uziel, Ben, --- Girsh, S. R., --- הירש, שמשון --- הירש, שמשון בן רפאל --- הירש, שמשון בן רפאל, --- הירש, שמשון בר רפאל, --- הירש, שמשון רפאל --- הירש, שמשון רפאל, --- הירש, ש. ר. --- הרב שמשון רפאל הירש --- שמשון בן רפאל הירש, --- שמשון רפאל הירש --- שמשון רפאל הירש, --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Christianity. --- Creation. --- dialectic. --- ethics. --- kabala. --- modern Jewish thought. --- oral torah. --- orthodoxy. --- providence. --- rationalism. --- reason. --- redemption. --- revelation. --- romantics. --- torah umada. --- universalism. --- women in Judaism.