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A translation of the Kabbalah for the layperson includes a compact presentation of each primary text and features a practical analysis and vital historical information that offers insight into the various aspects of Jewish mysticism.
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Arthur Edward Waite (1857-1942), mystic and historian, was an influential figure in the occult revival of the nineteenth century. Brought up a devout Catholic, he became increasingly involved in spiritualism in his late teens following the death of his sister. Choosing not to enter the priesthood, he pursued instead his interests in occult philosophy. A translator and editor of several alchemical texts in the 1890s, Waite also wrote several histories of magic in his later years. First published in 1902, the present work establishes Kabbalah's significant influence on nineteenth-century occultism. The book chronicles the history of Kabbalist practice from its ancient Hebrew origins to its effect on other branches of the occult, including Rosicrucianism, freemasonry, hermeticism and tarot. Waite also connects noted occultists to Kabbalah, including Heinrich Cornelius Agrippa, Paracelsus and Eliphas Lévi.
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11.21 Jewish religious literature. --- 11.25 Jewish mysticism: cabbala. --- Judaism. --- Magic. --- Psalms (Bible Book).
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Jewish religion --- Cabala --- Kabbale --- Philosophy --- Philosophie --- 141.331.5 --- -Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Judaism --- -Kabbala --- 141.331.5 Kabbala --- -141.331.5 Kabbala --- Cabbala --- -Philosophy
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Cabala --- History. --- History --- 141.331.5 --- 296*41 --- -Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Judaism --- 296*41 Kabbala --- 141.331.5 Kabbala --- -Kabbala --- -296*41 Kabbala --- Cabbala --- Cabala - History
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Wilfred Bion once said, "I use the Kabbalah as a framework for psychoanalysis." Both are preoccupied with catastrophe and faith, infinity and intensity of experience, shatter and growth of being that supports dimensions which sensitivity opens. Both are preoccupied with ontological implications of the Unknown and the importance of emotional life. This work is a psychospiritual adventure touching the places Kabbalah and psychoanalysis give something to each other. Michael Eigen uses aspects of Bion, Winnicott, Akivah, Luria and Nachman (and many more) as colours on a palette to open realities for growth of experience. Bion called faith "the psychoanalytic attitude" and Eigen here explores creative, paradoxical, multidimensional aspects of faith. Eigen previously wrote of psychoanalysis as a form of prayer in The Psychoanalytic Mystic. In Kabbalah and Psychoanalysis he writes of creative faith. Sessions as crucibles in which diverse currents of personality mix in new ways, alchemy or soul chemistry perhaps, or simply homage to our embryonic nature which responds to the breath of feeling moment to moment.
Cabala --- Psychoanalysis. --- Psychology --- Psychology, Pathological --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Psychological aspects. --- Judaism
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"This book picks up where Michael Eigen's previous work, Kabbalah and Psychoanalysis, left off. It is based on two expanded transcriptions of seminars given for the New York University Postdoctoral Program Contemplative Studies Project. As noted in the previous book, W.R. Bion once said that he uses the Kabbalah as a framework for psychoanalysis. This book enlarges the inner sense of this statement. The seminars depict intricate intertwining of processes in psychoanalysis and Kabbalah, processes important in helping us live more richly. Religious language helps bring out nuances of psychological states and psychology helps make the language of the spirit more meaningful to emotional concerns today. Bion and Winnicott are the main psychoanalytic heroes of this work, each adding richness to a "root sense" out of which their clinical and written work grow. A felt sense, spans many dimensions, traversing sensory life, vital sensing, common sense, the sense of language, cultural sensing, intuition, Freud's use of consciousness as a sense organ of psychical perception, and other qualities still unknown. Case descriptions include extended work with an alcoholic man, opening new paths to living, and a detailed account of helping a creative, tormented woman die well. Aspects of psychosis, creativity, mysticism and everyday life blend and have a say. The main focus is psychic reality, with psychoanalysis and Kabbalah tools in this great enterprise of learning to work with ourselves."--Provided by publisher.
Cabala --- Psychoanalysis. --- Psychology --- Psychology, Pathological --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Psychological aspects. --- Judaism
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Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or is it a private experience that we can point to or talk about through indirect means (poetic, lyrical, and so forth), but never fully decipher? This book presents various manifestations of the concept of faith in Judaism as a tradition engaged in a dialogue with the outside world. It will function as an opening and an invitation to an ongoing conversation with faith.
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