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08.36 philosophical anthropology, philosophy of psychology. --- Anthropological aspects. --- Femininity. --- Literature (fiction and non fiction). --- Pedagogic aspects.

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08.36 philosophical anthropology, philosophy of psychology. --- 08.38 ethics. --- 08.44 social philosophy. --- Ethics. --- Ethics. --- Ethics. --- Moraal. --- Morale. --- ethics (philosophy).

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A pithy work of philosophical anthropology that explores why humans find moral orders in natural orders. Why have human beings, in many different cultures and epochs, looked to nature as a source of norms for human behavior? From ancient India and ancient Greece, medieval France and Enlightenment America, up to the latest controversies over gay marriage and cloning, natural orders have been enlisted to illustrate and buttress moral orders. Revolutionaries and reactionaries alike have appealed to nature to shore up their causes. No amount of philosophical argument or political critique deters the persistent and pervasive temptation to conflate the is of natural orders with the ought of moral orders. In this short, pithy work of philosophical anthropology, Lorraine Daston asks why we continually seek moral orders in natural orders, despite so much good counsel to the contrary. She outlines three specific forms of natural order in the Western philosophical tradition-specific natures, local natures, and universal natural laws-and describes how each of these three natural orders has been used to define and oppose a distinctive form of the unnatural. She argues that each of these forms of the unnatural triggers equally distinctive emotions: horror, terror, and wonder. Daston proposes that human reason practiced in human bodies should command the attention of philosophers, who have traditionally yearned for a transcendent reason, valid for all species, all epochs, even all planets.

08.36 philosophical anthropology, philosophy of psychology. --- Ethics. --- Natur. --- Philosophical anthropology. --- Philosophy of nature. --- Philosophical anthropology --- Philosophy of nature --- Ethics --- cultuurfilosofie --- 130.2 --- ethiek --- antropologie --- natuur --- filosofie --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Nature --- Nature, Philosophy of --- Natural theology --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind

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Advances a new theory of consciousness based on insights gleaned from the fields of neuroscience, psychology, and artificial intelligence, and clears away obsolete myths about the process of thinking in conscious beings.

Bewustzijn --- Body [Human ]--Psychological aspects --- Body and mind --- Cogito --- Conscience (Psychophysiologie et philosophie) --- Consciousness --- Esprit et corps --- Geest en lichaam --- Mind --- Mind and body --- Mind-cure --- Somatopsychics --- Consciousness. --- Mind and body. --- Conscience --- Philosophy. --- Body and soul (Philosophy) --- Human body --- Mind-body connection --- Mind-body relations --- Brain --- Dualism --- Philosophical anthropology --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Apperception --- Perception --- Philosophy --- Psychology --- Spirit --- Philosophical Overview --- Hedonism --- Stoicism --- Overview, Philosophical --- Overviews, Philosophical --- Philosophical Overviews --- Philosophies --- Consciousnesses --- Psychological aspects --- Pharmacy Philosophy --- Pharmacy Philosophies --- Philosophies, Pharmacy --- Philosophy, Pharmacy --- 08.36 philosophical anthropology, philosophy of psychology. --- Bewusstsein. --- Bewustzijn. --- Conscience. --- Esprit et corps. --- Filosofie van de geest. --- Leib-Seele-Problem. --- Lichaam en geest. --- Mente y cuerpo.