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Book
Le mouvement hippie aux Etats-Unis : Une double aliénation, entre le rêve et la réalité, le salut et la perte
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Year: 1972 Publisher: [Paris] [Tournai] Casterman

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17.031 (73)

Relativism and beyond
Author:
ISSN: 09247904 ISBN: 9004109307 9789004109308 Year: 1998 Volume: 4 Publisher: Leiden Brill

Encyclopedia of ethics
Authors: ---
ISBN: 0415936721 041593673X 0415936748 0415936756 Year: 2001 Publisher: New York : Routledge,


Book
Le relativisme
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ISBN: 9782130565772 2130565778 Year: 2008 Volume: 3803 Publisher: Paris : Presses universitaires de France,

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Le relativisme a représenté depuis l'Antiquité une philosophie parmi d'autres. Or, avec la " mort de Dieu ", il est devenu la philosophie dominante du monde occidental, ce qui invite à en mieux définir les contours. Il existe en effet différentes variantes du relativisme. Ainsi, pour le relativisme normatif, les normes et les valeurs sont des conventions culturelles et toutes les cultures se valent. Pour le relativisme cognitif, il n'y a pas de connaissance certaine, même en science. En retraçant l'histoire de ces relativismes, Raymond Boudon nous invite à distinguer le " bon " relativisme qui favorise le respect de l'Autre, du " mauvais ", qui engendre une perte des repères intellectuels, alimente le nihilisme et nuit à la démocratie.

Religion and the rise of historicism : W.M.L. de Wette, Jacob Burckhardt, and the theological origins of nineteenth-century historical consciousness
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ISBN: 0521650224 0521026334 0511528868 9780521650229 Year: 2000 Publisher: Cambridge : Cambridge University Press,

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This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W. M. L. de Wette and that of the Swiss-German historian Jacob Burckhardt. Burckhardt's meeting with de Wette and his subsequent decision to study history over theology are interpreted as revealing moments in nineteenth-century intellectual history. By examining their encounter, its larger historical context, and the thought of both men, the book demonstrates the centrality of theological concerns and forms of knowledge in the emergence of modern, secular historical consciousness.

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