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Major parts of the book of Micah were probably composed in the context of a book containing a number of prophetic writings - even as many as twelve. They can therefore only be understood and interpreted adequately within that context. That process of interpretation sheds light on an essential segment of the history of Old Testament theology: it was not primarily a matter of the statements of lone individual prophetic figures but of a common testimony to YHWH's speaking and acting in the history of his people. Zapff shows this by reflecting diachronically on the results of his synchronic exegesis and so tracing the process by which the Micah document and its theological statement were formed.
224.93 --- 224.93 Michea --- Michea
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224.93 --- 224.93 Michea --- Michea --- Michea
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Bible. --- Commentaries. --- 224.93 --- Michea --- 224.93 Michea
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What happened when the writing of the Old Testament prophet Micah from the 8th century BCE was read and interpreted by Christians in the 1st to 5th century BCE? This research meticulously describes data from patristic commentaries and other ancient Christian works in Greek and Latin, as well as the remains of Gnostic receptions of Micah, and it analyses the interpretative strategies that were adopted. Attention is paid to the partial retrieval of Origen's Commentary on Micah, which is lost nowadays, but was used by later Christian authors, especially Jerome. This work includes the ancient delimitation of the Septuagint version and patristic observations on the meaning of particular terms. Other aspects are the liturgical readings from Micah's book up to the Middle Ages, its use in Christ's complaints about Israel on Good Friday (the Improperia), and a rabbinic tradition about Jesus quoting Micah. It is noted whenever patristic authors implicitly use or explicitly quote Jewish interpretations, many of which are supplied with parallels in contemporaneous or medieval Jewish works. This first comprehensive survey of the ancient Christian reception and interpretation of Micah is a valuable tool for Biblical scholars and historians.
224.93 --- 224.93 Michea --- Michea --- Church history --- Bible. --- Hermeneutics. --- Quotations in the New Testament. --- Hermeneutics
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224.93 --- 224.93 Michea --- Michea --- Bible OT. Twelve prophets. Micah
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This volume deals with the redaction history of the Book of Micah vis-à-vis the alternation of the oracles of judgement and the oracles of salvation in chapters 2-5. The first part of the book offers a brief discussion of the most important hypotheses to account for the alternation of doom and hope that have been put forward over the last three or four decades: the composition model, the dialogue model and the redaction-historical model. The second part of the book offers a detailed study of the text of Micah 2-5 followed by a thorough analysis of the form and literary development of the individual pericopes. The study is concluded by a fresh presentation of the redaction history of the Book of Micah.
Bible --- Language, style --- Criticism, Redaction --- 224.93 --- Michea --- Theses --- 224.93 Michea --- Bible. --- Criticism, Redaction. --- Language, style.
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224.93 --- 224.3 --- 224.63 --- Michea --- Jeremias. Lamentationes. Klaagliederen --- Amos --- Theses --- 224.63 Amos --- 224.93 Michea
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Bible OT. Twelve prophets. Micah --- Bible. --- Criticism, Form. --- 224.93 --- Michea --- 224.93 Michea --- Micah (Book of the Old Testament) --- Micheas (Book of the Old Testament) --- Mikhah (Book of the Old Testament) --- Miqueas (Book of the Old Testament)
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Recent theology has seen a renewed vigour in debates about the nature and character of God. Juan Cruz turns to one of the prophetic books in the Hebrew Bible/Old Testament, Micah, to consider the metaphors it uses to portray the God of Israel and what they reveal about the deity. The book of Micah contains two dominant types of metaphor for Yahweh, namely the legal metaphors in 1:2–16 and 6:1–16 and the pastoral metaphors in 2:12–13, 4:6–7, 5:1–4a and 7:14–20. The former type of metaphors presents Yahweh in a courtroom setting, where he accuses his people of their sins, brings a lawsuit against them, and pronounces their judgement. The pastoral metaphors, on the other hand, describe Yahweh as the shepherd of his people, primarily concerned with the restoration and well-being of Israel. The two sets of metaphors therefore respectively present Yahweh in a positive and a negative light. Drawing on insights from philosophy and literary studies, and making particular use of the theories of Benjamin Harshav, Juan Cruz explores the divine metaphors by analysing the arguments they make within their respective literary units and in the context of the whole book, as well as the significant tensions that develop between the metaphors. The volume provides helpful tools to analyse metaphors for God, which may be also used for analysis of non-divine metaphors, and should contribute to our theological understanding of God in the Hebrew Bible, most especially in the book of Micah, a book whose title bears the meaning, “Who is like Yahweh?”.
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Bible --- Criticism, interpretation, etc --- 224.93 --- Michea --- 224.93 Michea --- Bible. --- Micah (Book of the Old Testament) --- Micheas (Book of the Old Testament) --- Mikhah (Book of the Old Testament) --- Miqueas (Book of the Old Testament) --- Criticism, interpretation, etc.
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