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Islam --- -297 <6> --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islam. Mohammedanisme--Afrika --- 297 <6> --- Islam - Africa
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Sufism --- History --- Africa --- 297 <6> --- Islam. Mohammedanisme--Afrika --- Eastern Hemisphere --- -297 <6> --- -Sufism --- -Islam --- History of Africa --- anno 1800-1899 --- Sofism --- Mysticism --- Islam --- Soufisme --- Histoire --- Sufism - Africa - History --- Sufism - History - 19th century --- Africa - History - 19th century
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-297 <6=96> --- Islam and politics --- Islam --- 297 <6=96> --- Politics and Islam --- Political science --- Political aspects --- Africa --- Politics and government. --- Politics and government --- Africa [Sub-Saharan ] --- Influence --- Islam and politics - Africa --- Islam - Africa --- Africa - Politics and government
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Islam --- Internal politics --- Africa --- Islam and state --- Islam and politics --- Islam et Etat --- Islam et politique --- -Islam and politics --- -297 <6> --- Politics and Islam --- Political science --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Islam. Mohammedanisme--Afrika --- Political aspects --- 297 <6>
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Islam --- Africa --- Religious life and customs --- 297 <6> --- -Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islam. Mohammedanisme--Afrika --- Religious life and customs. --- -Islam. Mohammedanisme--Afrika --- Islam - Africa --- Africa - Religious life and customs
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Islam --- History. --- #SBIB:316.331H421 --- #SBIB:39A10 --- #SBIB:39A73 --- #SBIB:96G --- 297 <6> --- History --- Morfologie van de godsdiensten: Islam --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Afrika --- Geschiedenis van Afrika --- Islam. Mohammedanisme--Afrika
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This volume comprises case studies of five centuries of European encounters with and imaginations of Africa encompassing her triple religious heritage: African Traditional Religions, Christianity and Islam. The introductory chapters outline the challenges and present overviews; some of them also analyze the early accounts of European travelers and missionaries. The following contributions examine the lasting legacy of the European Enlightenment in employing an ambivalent language of human equality and universalism, while in actual fact consigning Africa to an inferior position. It has been difficult for western scholars to divorce themselves wholly from the perceptions thus established. However, there have been quite different approaches. This is indicated in the papers discussing the role and impact of influential European academics (scholars of religion, theologians, historians and social scientists) during the colonial and postcolonial period. Other contributions examine specific institutional centers of African religious studies in Europe. The concluding chapters critically assess European approaches and their use for the study of religion in Africa from an African perspective.
Public opinion --- Europeans --- Eurocentrism --- Religion --- Opinion publique --- Européens --- Eurocentrisme --- Congresses --- Attitudes --- Study and teaching --- Congrès --- Etude et enseignement --- 299.6 --- 297 <6> --- Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Islam. Mohammedanisme--Afrika --- 299.6 Godsdiensten van Afrikaanse zwarte volkeren --- 299.6 Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Godsdiensten van Afrikaanse zwarte volkeren --- Européens --- Congrès --- Africa --- Eastern Hemisphere --- Congresses.
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This timely collection offers new perspectives on Muslim-Christian encounters in Africa. Working against political and scholarly traditions that keep Muslims and Christians apart, the essays in this multidisciplinary volume locate African Muslims and Christians within a common analytical frame. In a series of historical and ethnographic case studies from across the African continent, the authors consider the multiple ways Muslims and Christians have encountered each other, borrowed or appropriated from one another, and sometimes also clashed. Contributors recast assumptions about the making and transgressing of religious boundaries, Christian-Muslim relations, and conversion. This engaging collection is a long overdue attempt to grapple with the multi-faceted and changing encounters of Muslims and Christians in Africa.
Islam --- Christianity --- Christianity and other religions --- Congresses --- Relations --- -Christianity --- -Islam --- -Christianity and other religions --- -297.116*1 --- 297 <6> --- Syncretism (Christianity) --- Religions --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims --- Church history --- -Congresses --- Relatie Islam tot Christendom --- Islam. Mohammedanisme--Afrika --- History --- 297.116*1 Relatie Islam tot Christendom --- 297.116*1 --- Interfaith worship. --- Worship --- Islam - Africa - Congresses --- Christianity - Africa - Congresses --- Islam - Relations - Christianity - Congresses --- Christianity and other religions - Islam - Congresses
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Sociology of religion --- Islam --- anno 1900-1999 --- Sub-Saharan Africa --- 297 <6> --- -Islam and state --- -Religion and state --- -State and religion --- State, The --- Mosque and state --- State and Islam --- Ummah (Islam) --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islam. Mohammedanisme--Afrika --- History --- -Religious aspects --- Africa, Sub-Saharan --- -Africa, Black --- Africa, Subsaharan --- Africa, Tropical --- Africa South of the Sahara --- Black Africa --- Sub-Sahara Africa --- Subsahara Africa --- Subsaharan Africa --- Tropical Africa --- Religion --- -Islam. Mohammedanisme--Afrika --- -Africa, Sub-Saharan --- -Religion --- Islam and state --- Religion and state --- State and religion --- Religious aspects --- Religion.
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