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Black Panther was the first Black superhero in mainstream American comics. Black Panther was a cultural phenomenon that broke box office records. Yet it wasn’t just a movie led by and starring Black artists. It grappled with ideas and conflicts central to Black life in America and helped redress the racial dynamics of the Hollywood blockbuster. Scott Bukatman, one of the foremost scholars of superheroes and cinematic spectacle, brings his impeccable pedigree to this lively and accessible study, finding in the utopianism of Black Panther a way of re-envisioning what a superhero movie can and should be while centering the Black creators, performers, and issues behind it. He considers the superheroic Black body; the Pan-African fantasy, feminism, and Afrofuturism of Wakanda; the African American relationship to Africa; the political influence of director Ryan Coogler’s earlier movies; and the entwined performances of Chadwick Boseman’s T’Challa and Michael B. Jordan’s Killmonger. Bukatman argues that Black Panther is escapism of the best kind, offering a fantasy of liberation and social justice while demonstrating the power of popular culture to articulate ideals and raise vital questions.
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"In this book of textual and cultural studies, Myriam J. A. Chancy focuses on the tropes of transnationalism, testimony and transmission within African diasporic texts. Not a work simply concerned with "racial rehabilitation" or "inclusion" within the dominant discourses of North America and Western Europe, it intends to serve as an intervention in race, Caribbean, African diasporic, and cultural studies by providing a radically new model for a culturally imbedded reading practice of contemporary works by African and African diasporic artists. Its purpose is to reveal the contributions to ontology that such artists deploy. In developing this approach, Chancy revisits the concept of "interpretive communities" from a distinctively African diasporic point of view. She uses concepts derived from contemporary philosophical approaches to subjectivity that revise-and mostly discard-Hegelian principles in order to assert less Eurocentric approaches. Building from these, she develops her neologism autochthonomy (aw-tok-ton-nuh-mee), which describes a practice of subjectivity and agency employed by African diasporic artists. Those artists chosen for this study bring together the experiences, movements, and knowledge of populations of African descent both on the continent and dispersed throughout Europe and the Americans in order to emphasize transnational interactions between African cultural producers and sites."--
African diaspora in art. --- African diaspora in literature. --- Black people --- African diaspora --- History. --- Africa --- Civilization.
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From the dagger mistress Ezili Je Wouj and the gender-bending mermaid Lasiren to the beautiful femme queen Ezili Freda, the Ezili pantheon of Vodoun spirits represents the divine forces of love, sexuality, prosperity, pleasure, maternity, creativity, and fertility. And just as Ezili appears in different guises and characters, so too does Omise’eke Natasha Tinsley in her voice- and genre-shifting, exploratory book Ezili's Mirrors. Drawing on her background as a literary critic as well as her quest to learn the lessons of her spiritual ancestors, Tinsley theorizes black Atlantic sexuality by tracing how contemporary queer Caribbean and African American writers and performers evoke Ezili. Tinsley shows how Ezili is manifest in the work and personal lives of singers Whitney Houston and Azealia Banks, novelists Nalo Hopkinson and Ana Lara, performers MilDred Gerestant and Sharon Bridgforth, and filmmakers Anne Lescot and Laurence Magloire—none of whom identify as Vodou practitioners. In so doing, Tinsley offers a model of queer black feminist theory that creates new possibilities for decolonizing queer studies.
Gender identity --- Black people --- Legends --- Feminism. --- Homosexuality. --- Queer theory. --- African diaspora in art. --- Sexual behavior
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In this set of essays that cover the period from 1992 to 2012, Kobena Mercer uses a diasporic model of criticism to analyze the cross-cultural aesthetic practice of African American and black British artists and to show how their refiguring of visual representations of blackness transform perceptions of race.
Art, Black --- Race in art. --- Ethnicity in art. --- African diaspora in art. --- Art and globalization. --- History and criticism.
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"World is Africa: Writings on Diaspora Art brings together more than 30 important texts by Eddie Chambers, who for several decades has been an original and a critical voice within the field of African diaspora art history. The texts range from book chapters and catalogue essays, to shorter texts including an op-ed and an afterword. Chambers focuses on contemporary artists and their practices, from a range of international locations, who for the most part are identified with the African diaspora. The book will be a valuable and important contribution to the emerging discipline of black British art history in particular, as well as the broader field of African diaspora studies. None of the texts brought together are available online and none of them, until now, have been available outside of the original publication in which they first appeared. The volume contains several substantive new pieces of writing, one of which reflects on the patronage of the Greater London Council (GLC) extended to a number of Black artists in 1980s London. Another text considers the art world 'fetishisation' of the 1980s as the latest manifestation of a field reluctant to accept the majority of Black British artists as valid individual practitioners in their own right. Another new text introduces readers to the little-known record sleeve and book jacket illustrations of Charles White, the American artist who was the subject of a major retrospective in 2018 at major galleries across the US - Museum of Modern Art, NYC, the Art Institute of Chicago, and the Los Angeles County Museum of Art. The other new text re-examines the 'map paintings' of Frank Bowling, the Guyana-born artist who was the subject of a major retrospective at Tate Britain. Chambers provides a compelling commentary on work by a number of important artists, written at various stages of their careers. Together, the range of texts in World is Africa amount to a convincing and engaging overview of rarely-considered narratives relating to artists of the Africa diaspora. As such, the book will be a valuable and important contribution to the emerging discipline of black British art history in particular, as well as the broader field of African diaspora studies and African diaspora art history"--
African diaspora in art. --- Artists, Black --- Artists, Black --- Artists, Black. --- Black art --- Black art --- Racism and the arts. --- History --- History
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Inside the Invisible provides the first examination of the work of Turner Prize-winning Black British artist and curator Professor Lubaina Himid CBE. This comprehensive volume breaks new ground by theorizing her development of an alternative visual and textual language within which to do justice to the hidden histories and untold stories of Black women, children, and men bought and sold into transatlantic slavery. For Himid, the act of forgetting within official sites of memory is indivisible from the art of remembering within an African diasporic art historical tradition. She interrogates the widespread distortion and even wholesale erasure of Black bodies and souls subjected to dehumanizing stereotypes and grotesque caricatures within western imaginaries and dominant iconographic traditions over the centuries. Creating bodies of work in which she comes to grips with the physical and psychological realities of iconic and anonymous African diasporic individuals as living breathing human beings rather than as objectified types, she bears witness not only to tragedy but to triumph. A self-appointed researcher, historian, and storyteller as well as an artist, she succeeds in seeing "inside the invisible" regarding untold narratives of Black agency and artistry by mining national archives, listening to oral stories, acknowledging art-making traditions, and revisiting autobiographical testimonies.
Slavery in art --- African diaspora in art --- kunst --- feminisme --- 7.01 --- 7.03 --- 7.071 HIMID --- 75.071 HIMID --- racisme --- gender studies --- slavernij --- Afrika --- eenentwintigste eeuw --- twintigste eeuw --- postkolonialisme --- kolonialisme --- Groot-Brittannië --- kunst en politiek --- politiek --- Himid, Lubaina, --- Slavery in art. --- African diaspora in art.
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"Anna Arabindan-Kesson examines how cotton became a subject for nineteenth-century art by tracing the symbolic and material correlations between cotton and Black people in British and American visual culture."--
Cotton in art. --- Slavery in art. --- Cotton trade --- Slavery --- Cotton growing --- African diaspora in art. --- History --- Atlantic Ocean Region --- Commerce --- R. L. Shep Award. --- Textile Society of America book award.
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Migrating the Black Body" explores how visual media - from painting to photography, from global independent cinema to Hollywood movies, from posters and broadsides to digital media, from public art to graphic novels -has shaped diasporic imaginings of the individual and collective self. How is the travel of black bodies reflected in reciprocal black images? How is blackness forged and remade through diasporic visual encounters and reimagined through revisitations with the past? And how do visual technologies structure the way we see African subjects and subjectivity? This volume brings together an international group of scholars and artists who explore these questions in visual culture for the historical and contemporary African diaspora. Examining subjects as wide-ranging as the appearance of blackamoors in Russian and Swedish imperialist paintings, the appropriation of African and African American liberation images for Chinese Communist Party propaganda, and the role of YouTube videos in establishing connections between Ghana and its international diaspora, these essays investigate routes of migration, both voluntary and forced, stretching across space, place, and time.
African diaspora in art. --- Art. --- Blacks in mass media. --- Mass media --- Art, Occidental --- Art, Visual --- Art, Western (Western countries) --- Arts, Fine --- Arts, Visual --- Fine arts --- Iconography --- Occidental art --- Visual arts --- Western art (Western countries) --- Arts --- Aesthetics --- Blacks and mass media. --- Blacks in mass media --- Black people in mass media. --- Black people and mass media. --- Art, Primitive
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Explores the transatlantic connections between Central Africa and North America over the past 500 years in the visual and performing arts of both cultures.
Art --- Art, Kongo --- Performing arts --- Kongo (African people) --- African American art --- African diaspora in art. --- #SBIB:39A5 --- #SBIB:39A73 --- #SBIB:316.7C200 --- C3 --- etnologie --- kunstwetenschap --- Congo [historische term land Congo -CG] --- KADOC - Documentatie- en Onderzoekscentrum voor Religie, Cultuur en Samenleving (1977-) --- Bakongo (African people) --- Bakongo (African tribe) --- Cabinda (African people) --- Congo (African people) --- Fjort (African people) --- Frote (African people) --- Ikeleve (African people) --- Kakongo (African people) --- Kileta (African people) --- Koongo (African people) --- Nkongo (African people) --- Wacongomani (African people) --- Show business --- Kongo art --- Art, Occidental --- Art, Visual --- Art, Western (Western countries) --- Arts, Fine --- Arts, Visual --- Fine arts --- Iconography --- Occidental art --- Visual arts --- Western art (Western countries) --- African influences. --- Influence. --- Kunst, habitat, materiële cultuur en ontspanning --- Etnografie: Afrika --- Sociologie van de cultuuruitingen: algemeen --- Kunst en cultuur --- African [general, continental cultures] --- African influences --- African diaspora in art --- Arts --- Performance art --- Bantu-speaking peoples --- Ethnology --- Aesthetics --- Influence --- Ethnology. Cultural anthropology --- Congo --- Art, Primitive
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Bridges theory, art, and practice to discuss emerging issues in transnational religious movements in Latina/o and African diasporas.
African diaspora in art. --- Afro-Caribbean cults. --- Cultural fusion and the arts. --- Goddesses in art. --- Mother goddesses. --- Orishas in art. --- Sex in art. --- Yemaja (Yoruba deity) --- LaSiren (Yoruba deity) --- Lemanjá (Yoruba deity) --- Yemayá (Yoruba deity) --- Yemoja (Yoruba deity) --- Gods, Yoruba --- Mother goddesses --- Sex in the arts --- Sexuality in art --- Orixás in art --- Goddesses --- Arts and cultural fusion --- Hybridity (Social sciences) and the arts --- Arts --- Cults, Afro-Caribbean --- Cults
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