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The book by Abjar Bakhou presents Medieval Christian author Gerasimus and his discussion with Islam. His aim was to show that Christian teachings are not irrational, but rather subtle and complex. As a Christian philosopher and theologian, Gerasimus used the experiences of those of the past to facilitate his own response to critics. However, two important differences separated him from earlier apologists, which demand his own insight and innovation. First, the new language of intellectual discourse was Arabic, which was not accommodating for expressing traditional Christian doctrine, and required the development of a vocabulary out of terms already heavily influenced by the Qur'anic worldview. Second, the new religion challenging Christianity was one of absolute monotheism, which shared neither a common scriptural nor cultural heritage, and rejected the very possibility of a Trinity and Incarnation. Although a common theme in early Christian apologetics was the refutation of Judaism, the debate generally centered on the interpretation of the Old Testament, showing that Jesus was indeed the Messiah. The Qur'an, while acknowledging Jesus as the Messiah, explicitly rejects the Christian doctrines of the Incarnation and the Trinity, and presents itself as the revelation, which supersedes all previous revelation. Thus, although Christians and Muslims share certain themes and figures (such as Creation and the Last Judgement, Abraham, Moses, Mary and Jesus), Muslims refuse evidence contrary to the Qur'an, leaving Christians without recourse to traditional scripture-based arguments. Gerasimus, as a Christian apologist and mutakallim, accepted these challenges and began the process of explaining and translating his faith in the new milieu to make it coherent and rational. In his treatise, Gerasimus reveals himself to be a full participant in this important period of intellectual history; he sets down the basic points of controversy and outlines a response to them in a form that would be an excellent introduction to Christian theology written for the Muslim environment.Gerasimus was also a mutakallim in his own right, the Christian counterpart to those Islamic scholars who sought to defend their faith through rational arguments. In an effort to argue the legitimacy of Christianity, Gerasimus attempts to create a common language that influences the meaning of terminology and concepts of intellectual development in Muslim - Christian debates. Such language would set the stage for centuries to come. This is certainly his greatest contribution.

Religion --- Philosophy & Religion --- Christianity --- Orthodox Eastern Church. --- Christianity. --- RELIGION / Islam / History. --- Medieval Arab Christians and Muslim Debates

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The Kingdom of Jordan stands strategically amidst the countries of the Near East, bordered by Israel, Syria, Iraq, and Saudi Arabia. A small country, poor in resources, it is torn by conflicting tensions and policies and by strife between pro-Western and pro-Soviet elements. This study of Jordan in the English language surveys all aspects of Jordan's life: the land, the people, their history, politics, economy, society, and culture. Mr. Patai fully considers the issue of Westernization versus traditionalism and its probable bearing on Jordan's future.Originally published in 1958.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Agriculture (Chinese mythology). --- Agriculture. --- Ali Abu Nuwar. --- Amman. --- Annexation. --- Anwar Sadat. --- Aqaba. --- Arab Christians. --- Arab Legion. --- Arabic alphabet. --- Arabization. --- Arabs. --- Arab–Israeli conflict. --- Baghdad Railway. --- Bahá'í Faith. --- Bedouin. --- Bride price. --- Caliphate. --- Camille Chamoun. --- Child mortality. --- Circassians. --- Cultivator. --- Currency. --- Dead Sea. --- Dunam. --- Egyptian Government. --- Emir. --- Ethnocentrism. --- Extended family. --- Family planning. --- Fawaz. --- Fellah. --- Fertile Crescent Plan. --- Hadith. --- Hashim. --- Hejaz. --- High Commissioners for Palestine and Transjordan. --- His Family. --- Hussein. --- Ibn Saud. --- Incapacity Benefit. --- Irbid. --- Islam. --- Jews. --- John Bagot Glubb. --- Jordan Valley (Middle East). --- Jordan. --- Khamseh. --- Madaba. --- Melkite. --- Middle East. --- Mosque of Omar (Jerusalem). --- Mosque. --- Mukhtar. --- Muslim world. --- Nablus. --- Nabulsi. --- Newspaper. --- Nomad. --- Palestinian refugees. --- Palestinians. --- Pan-Arabism. --- Patriarchy. --- Patriotism. --- Polygyny. --- Ramallah. --- Refugee. --- Religion. --- Religious law. --- Roman Empire. --- Samaritans (charity). --- Samaritans. --- Sanitation. --- Saud of Saudi Arabia. --- Saudi Arabia. --- Secularism. --- Sedentism. --- Sharia. --- Shia Islam. --- Standard of living. --- Subsidy. --- Superiority (short story). --- Syrian Desert. --- Syrians. --- Tax. --- Tennessee Valley Authority. --- The Other Hand. --- Threshing floor. --- To This Day. --- Transjordan (region). --- Tribe. --- UNRWA. --- United States. --- Vegetable. --- Waqf. --- Warfare. --- Welfare. --- Western culture. --- Westernization. --- Women in Arab societies.

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