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This book considers biblical, historical and scientific accounts of spiritual and mystical experiences of voice hearing in the Christian tradition in order to explore how some voices may be understood theologically as revelatory.
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This book takes three 14th century examples of women who heard spiritually significant voices: Margery Kempe, Julian of Norwich, and Joan of Arc. Each of these women, in different ways, has left an enduring legacy in literature and history. Modern psychiatric commentary on the voices that they reported has generally focussed on diagnosis rather than on wider questions of meaning. These commentaries will be used as a lens through which to consider how contemporary psychiatric practice might be enriched by the humanities and enabled to find a more spiritually empathetic, if not also sympathetic, enriching and meaning enhancing perspective on unusual mental phenomena. --From publisher's website.
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This book takes three 14th century examples of women who heard spiritually significant voices: Margery Kempe, Julian of Norwich, and Joan of Arc. Each of these women, in different ways, has left an enduring legacy in literature and history. Modern psychiatric commentary on the voices that they reported has generally focussed on diagnosis rather than on wider questions of meaning. These commentaries will be used as a lens through which to consider how contemporary psychiatric practice might be enriched by the humanities and enabled to find a more spiritually empathetic, if not also sympathetic, enriching and meaning enhancing perspective on unusual mental phenomena. --From publisher's website.
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This book considers biblical, historical and scientific accounts of spiritual and mystical experiences of voice hearing in the Christian tradition in order to explore how some voices may be understood theologically as revelatory.
Choose an application
This book takes three 14th century examples of women who heard spiritually significant voices: Margery Kempe, Julian of Norwich, and Joan of Arc. Each of these women, in different ways, has left an enduring legacy in literature and history. Modern psychiatric commentary on the voices that they reported has generally focussed on diagnosis rather than on wider questions of meaning. These commentaries will be used as a lens through which to consider how contemporary psychiatric practice might be enriched by the humanities and enabled to find a more spiritually empathetic, if not also sympathetic, enriching and meaning enhancing perspective on unusual mental phenomena. --From publisher's website.
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This book considers biblical, historical and scientific accounts of spiritual and mystical experiences of voice hearing in the Christian tradition in order to explore how some voices may be understood theologically as revelatory.
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Inner speech is a pervasive feature of our conscious lives.1 But what is inner speech, and what happens in unconscious processing that makes it the conscious experience that it is? A clue to answering this can be found in cases where the mechanisms that produce inner speaking behave unusually. In this paper, we suggest an account of a specific instance of this, namely, a particular subtype of auditory verbal hallucination (AVH), and draw some lessons about the processes that underlie normal inner speech.
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Inner speech is a pervasive feature of our conscious lives.1 But what is inner speech, and what happens in unconscious processing that makes it the conscious experience that it is? A clue to answering this can be found in cases where the mechanisms that produce inner speaking behave unusually. In this paper, we suggest an account of a specific instance of this, namely, a particular subtype of auditory verbal hallucination (AVH), and draw some lessons about the processes that underlie normal inner speech.
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'We are starting to see a rapprochement between psychoanalysis and neuroscience such as Freud could only dream of. Pay dirt will be found at the brain-mind border. One can now perhaps hope to have an analysis of release hallucinations, equally rooted in neurology and psychiatry, in biology and biography. It is such a synthesis which the author, one of our most distinguished psychoanalysts, attempts here. As both subject and observer, the author, trained in neurology and psychoanalysis, approaches his material with modesty and restraint, acutely aware of the dangers of over-inference and premature theorizing. And he does so in a style that is easy, unguarded, free of jargon, almost conversational.' - Oliver Sacks, from the Foreword.
Psychoanalysis. --- Neurosciences. --- Auditory hallucinations.
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